The
Missing Link: Luke 12:21
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Armand Kruger, MA
Overview: some answers
to questions like: as Christians, are we asking the appropriate
ecology questions? How strong is our position on the essential
goodness of God? Do we get sucked in by the slick, quick and
efficient character of our methodology as if that is the final
answer? What and how do we future pace? Whose success is it
anyway?
The birth of this article started
for me after having listened to my minister give a sermon
on Luke 12:16-21. "And He told them a parable, saying,
'The land of a rich man was very productive. 17 "And
he began reasoning to himself, saying, 'What shall I do, since
I have no place to store my crops?' 18 "Then he said,
'This is what I will do: I will tear down my barns and build
larger ones, and there I will store all my grain and my goods.
19 'And I will say to my soul, "Soul, you have many goods
laid up for many years to come; take your ease, eat, drink
and be merry."' 20 "But God said to him, 'You fool!
This very night your soul is required of you; and now who
will own what you have prepared?'. 21 "So is the man
who stores up treasure for himself, and is not rich toward
God." (NSAB).
The Outcome and Check:
For me, NLP/NS is in itself
a way of thinking about being human. It has a set of presuppositions
of what humans are capable of in living their lives meaningfully.
NLP/NS has a way of operating through the outcomes we set,
and the value/ecology checks which we do, both for ourselves,
and for the person whom we work with.
The minister mentioned that
in Luke 12:16ff. was a man with a certain view on life. He
was successful, as well as "having arrived". In
our jargon, this is a man who has achieved his outcome(s)
against the standards he set himself. But, imagine, after
having done the kind of "magic" we come to take
for granted in NLP/NS, this person walks out our door and
we should hear the voice of God saying these words about that
person, "This very night your soul is required of you;
and now who will own what you have prepared?' (Lit.: they
are demanding your soul from you). What will you do? How complete
would you consider the work which you have just facilitated
with this person? For me, I wanted to shout that I will grab
the person and ask them, "please tell me, how many times
did I mention the name of Christ in connection with your outcome?
Are you experiencing your outcome not only as a gift from
God, but as a fulfillment of your destiny through your faith
in Christ? Am I leaving you with the awareness that Christ
is more than part of a technique, that He is your destiny?
As you went through my door, were you in prayer, talking with,
singing about, and celebrating Christ?" If not, please
then forgive me, for I have given you a half a message!
"Till
men have faith in Christ, their best services are but glorious
sins." - Thomas Brooks
The Second Check:
Then came the next Sunday,
and from that sermon I had to ask myself again, on behalf
of the next person whom I will be consulting with, "Are
you experiencing your outcome not only as a gift from God,
but as a fulfillment of your destiny through your faith in
Christ? Am I leaving you with the awareness that Christ is
more than part of a technique, that He is your destiny? As
you go out through my door, will you be in prayer, talking
with, singing about, and celebrating Christ?" Why a second
time? Because the sermon then was about the implications of
accepting that God is good, based on Psalm 100:"1 A psalm.
For giving thanks. Shout for joy to the LORD, all the earth.
2 Worship the LORD with gladness; come before him with joyful
songs. 3 Know that the LORD is God. It is he who made us,
and we are his; we are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving and his courts with praise;
give thanks to him and praise his name. 5 For the LORD is
good and his love endures for ever; his faithfulness continues
through all generations." (NSAB).
Did I make this an opportunity
to "To Glorify God C
Show people who He is and what He is like"? Did I contribute
to them wondering "How can I please and honor the Lord
in this situation? How can I show what Christ has done for
me?" (Peacemaker Manual, @ Peacemaker Ministries,
www.hispeace.org , p11). Will this person want
to race away to pray Psalm 100 and others? If "yes",
then I can rest assured that when I should hear " "This
very night your soul is required of you; and now who will
own what you have prepared?" I will know that I have
facilitated an awareness if not the content of the whole story
and the Big Romance.
Whose success is it anyway?
When people come to speak with
us, their message is clear: "Whatever it is I am trying,
or hoping for, is not happening. I consult with you in the
hope that you have the answer or the method." But, "this
is the story of all our lives, in one way or another. The
haunting of the Romance and the Message of the Arrows are
so radically different and they seem so mutually exclusive
they split our hearts in two. In every way that the Romance
is full of beauty and wonder, the Arrows are equally powerful
in their ugliness and devastation. The Romance seems to promise
a life of wholeness through a deep connection with the great
Heart behind the universe . The Arrows deny it, telling us,
"You are on your own. There is no Romance, no one strong
and kind who is calling you to an exotic adventure."
The Romance says, "This world is a benevolent place."
The Arrows mock such naiveté, warning us, "Just watch
yourself C
disaster is a moment
away." The Romance invites us to trust. The Arrows intimidate
us into self-reliance. (Pp.31 in "Sacred Romance").
The seduction by the slickness,
quickness and efficiency of NLP for many years have blinded
me to the answer to this question about whose success is it
anyway? Until very recently, no matter what my mouth would
say, my heart would smile about the elegance of my application
of the technique. I would give myself a pat on the back for
the neat way I used the language patterns, and did I not do
that sleight of mouth like a pro? My first suspicion of another
awareness came when I read Sue Knight's book "NLP Solutions"
where she pointed out how for a long period in time she was
so infatuated with the techniques of NLP that she did not
pay sufficient attention to it's applications. Once I started
to have this shift in emphasis, the next question that did
not want to go away was this one about "whose success?"
The success of NLP lies less
with the practitioner and more with the person who actually
does the technique! When I teach practitioners in NLP and
Neuro-semantics, I stress that the person whom you work with
has veto right both on the tempo with which you work as well
as the guided process (technique) you select to use in you
facilitation. Apart from the technicalities of the person's
preferred modality in which they experience their stuck/problem
state, and the elected outcome towards which we work, NLP
is simply guiding people through what happens in experience,
at an experiential level, using techniques about experience.
We facilitate the person's recoding of an experience unacceptable
to them, with an experiential processes more conducive to
their values and outcomes, to a mutually agreed to end-state.
When we work with people in the context of rehabilitation
from anti-social behavior, the above would read: "We
facilitate the recoding of a person's experience unacceptable
to society and with penalties to them, using experiential
processes more conducive to ecological outcomes and behaviors,
to a mutually agreed and-state."
I want to state this categorically:
our achievements through the applications of NLP/NS is a statement
about what human beings are capable of. NLP/NS benchmarks
the time, the experiential method, the possible outcomes for
guided change work, and the contribution people can make to
their own solutions for living. Further, it's contribution
is to replace labeling with modeling: to denominalize, rather
than to describe process and structure of experience through
a metaphor solidified into an explanation. This is why I think
other approaches to change work should take notice of NLP/NS.
But, that is only half the good news, because as Christians,
that is only half our story. The other half is about our thinking
of what is "good" and how to become/get it. God,
and His Son, are the quintessence of "good". Any
other definition of "good" would be flawed. As a
Christian I try to stay aware of my "collateral goodness"
through Christ, as well as of the amazing grace through which
I may trust the "goodness" promises of God when
I work with someone. One such promise is Romans 8:28-29.
"Our
best performances are so stained by sin, that it is hard to
know whether they are good works or bad works." -
CH Spurgeon.
There is another element to
our Christian story: "I planted, Apollos watered, but
God was causing the growth. So then neither the one who plants
nor the one who waters is anything, but God who causes the
growth." (1 Cor. 3:6-6; NASB). For me, this meant I also
had to answer the question: How strong is my stance on God's
goodness? How much is Psalm 100 part of my thinking when I
work? My stance on God's goodness determines my frames and
their delivery. In the Sacred Romance the authors say on page
82: "It is only when we see God as the Hero of the larger
story that we come to know his heart is good." How large
are the frames within which I work with the content of the
person's story?
Checking for "Good"
Outcomes:
My personal (over?) emphasis
on ecology checks goes with my love for mutually agreed outcomes.
In NLP/NS an ecology check is about whatever outcome the person
accepts to be facilitated towards, they check that it is compatible
with their highest values and/or identity. Sloppy NLP/NS is
like some other "I-am-the-expert-forms of change where,
because the helper says it is the best answer, the person
will accept that it is the best answer, or otherwise they
will be described as 'resistant.'"
I propose that in doing work
with Christians, and other people, some of the ecology questions
we could ask are:
- Is the outcome biblical?
- What would Jesus do?
- What's in it for God? Is
the outcome glorifying God?
- Is the outcome an expression
of the person's main purpose, i.e. becoming like Christ?
(with reference to Romans 28:28-29)
- Are we turning a trauma
into Christlike love?
- If it is necessary, can
the person say "Father please forgive them, and I pray
my forgiveness for them as well"?
I have heard it said that my
outcome in conflict resolution is not to succeed but to be
faithful. I must wonder how this apply to the guided change
work I do as a Christian so that I will not be totally seduced
by the methodology I use?
Contact information for
Armand Kruger:
South Africa's Institute
of Neuro - Semantics
Armand Kruger
PO Box 494
Meyerton
South Africa, 1960
Fax: 2716-362-1559
armandk@lantic.net
http://www.neurosemantics.co.za
©2002 Armand Kruger All rights
reserved.
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