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INTRODUCTION TO THE BOOK OF 2 CORINTHIANS
Chronological Notes relative to this Epistle. Year of the Constantinopolitan era of the world, or that used by the emperors of the east in their diplomata, etc., and thence also called the "civil era of the Greeks," efxe (5565.) -Year of the Alexandrian era of the world, or ecclesiastical epoch of the Greeks, efnqÆ (5559.) -Year of the Antiochian era of the world, efmqÆ (5549). Year of the Eusebian epoch of the creation, or that used in the Chronicon of Eusebius, and the Roman martyrology, dvpe (4285.) -Year of the Julian period, 4767. Year of the world, according to Bedford and Kennedy, in their Scripture Chronology, 4065. Year of the Usherian era of the world, or that used in the English Bibles, 4061. Year of the world according to Scaliger, 4001. The difference of sixty years in the era of the world, as fixed by Scaliger and Usher, arises from the former chronologer placing the birth of Abraham in the 70th, and the latter in the 130th year of the life of his father Terah. For Scaligers computation, see on Genesis 11:26; and for Ushers computation, see on Genesis 11:26, and Genesis 11:32, conferred with Acts 7:4. Year of the minor Jewish era of the world, 3817. Year of the greater Rabbinical era of the world, 4416. Year since the Deluge, according to Archbishop Usher and the English Bible, 2405. Year of the Cali Yuga, or Indian era of the Deluge, 3159. Year of the era of Iphitus, who re-established the Olympic Games 338 years after their institution by Hercules, or about 884 years before the commencement of the Christian era, 997. Year of the two hundred and ninth Olympiad, 1. This epoch commenced, according to the most accurate calculations of some of the 712 moderns, precisely 776 years before the Christian era, and 23 years before the building of Rome; and computations of time by it ceased about A. D. 440. Year from the building of Rome, according to Fabius Pictor, who flourished about 225 years before Christ, and who is styled by Dionysius of Halicarnassus an accurate writer, 804. (This epoch is used by Diodorus Siculus.) -Year from the building of Rome, according to Polybius the historian, 808. Year from the building of Rome, according to Cato and the Fasti Consulares, and adopted by Solinus, Eusebius, Dionysius of Halicarnassus, etc., 809. Year from the building of Rome, according to Varro, which was that adopted by the Roman emperors in their proclamations, by Plutarch, Tacitus, Dio Cassius, Gellius Censorinus, Onuphrius, Baronius, and by most modern chronologers, 810. N. B. Livy, Cicero, Pliny, and Velleius Paterculus, fluctuate between the Varronian and Catonian computations. Year of the epoch of Nabonassar, king of Babylon, after the division of the Assyrian monarchy, or that used by Hipparchus, by Ptotemy in his astronomical observations, by Censorinus and others, 805. (The years of this era constantly contained 365 days, so that 1460 Julian were equal to 1461 Nabonassarean years. This epoch commenced on the IVth of the calends of March, (Feb. 26,) B. C. 747; and, consequently, the beginning of the 805th year of the era of Nabonassar coincided with the Vth of the Ides of August, (Aug. 9,) A. D. 57. Year of the era of the Seleucidae, or since Seleucus, one of the generals of Alexander the Great, took Babylon and ascended the Asiatic throne, sometimes called the Grecian era, and the era of principalities, in reference to the division of Alexanders empire, 369. Year of the Caesarean era of Antioch, 105. Year of the Julian era, or year since the Calendar of Numa Pompilius, the second Roman king, was reformed by Julius Caesar, 102. Year of the Spanish era, or since the second division of the Roman provinces among the Triumviri, 95. Year since the defeat of Pompey, by Julius Caesar, at Pharsalia, called by Catrou and Rouille the commencement of the Roman empire, 105. Year of the Actiac, or Actian era, or proper epoch of the Roman empire, commencing with the defeat of Antony by Augustus at Actium, 87. Year from the birth of Jesus Christ, 61. Year of the vulgar era of Christs nativity, 57. Year of the Dionysian period or Easter Cycle, 58. Common Golden Number, or year of the Grecian or Metonic Cycle of nineteen years, 1, or the first common year. Jewish Golden Number, or year of the Rabbinical Cycle 713 of nineteen years, 17, or the sixth Embolismic. Year of the Solar Cycle, 10. Dominical Letter B; or, which is the same thing, the Calends of January, (Jan. 1,) happened on the Jewish Sabbath, or our Saturday. Jewish Passover, (15th of Nisan, or Abib,) Tuesday, April 5, or on the Nones of April. Number of Direction, or number of days that Easter Sunday happens after the 21st of March, 21; or the XIIth of the Calends of April. Mean time of the Paschal Full Moon at Corinth, (its longitude being twenty-three degrees to the east of London,) according to Fergusons Tables, which are sufficiently exact for this purpose, April 7, or the VIIth of the Ides of April, at forty-eight minutes and thirty-eight seconds past eight in the evening. True time of the Paschal Full Moon at Corinth, according to Fergusons Tables, April 8, or the VIth of the Ides of April, at thirty-seven minutes and one second past five in the morning; the true time of the Paschal Full Moon being eight hours, forty-eight minutes, and twenty-three seconds after the mean. Easter Sunday, April 10, or the IVth of the Ides of April. Epact, or moons age on the twenty-second of March, or the XIth of the Calends of April, (the day on which the earliest Easter happens,) 29. Year of the reign of Nero Caesar, the Roman emperor, and fifth Caesar, 4. Year of Claudius Felix, the Jewish governor, 5. Year of the reign of Vologesus, king of the Parthians, or the family of the Arsacidae, 8. Year of Caius Numidius Quadratus, governor of Syria, 7. Year of Ishmael, high priest of the Jews, 3. Year of the reign of Corbred I., king of the Scots, brother to the celebrated Caractacus, who was carried prisoner to Rome, but afterwards released by the emperor, 3. Roman consuls; Nero Caesar Augustus, (the second time,) and L. Calpurnius Piso.
THIS WAS CLIPPED FROM ADAM CLARK'S COMMENTARY, VOLUME 6. MR. CLARKS COMMENTARY IS A PUBLIC DOMAIN DOCUMENT. |