The Innocence of the Christians Not Compromised by the Iniquitous Laws Which Were Made Against Them. - ANF03. Latin Christianity: Its Founder, Tertullian

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The Innocence of the Christians Not Compromised by the Iniquitous Laws Which Were Made Against Them.
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Chapter VI.⁵³¹

⁵³¹ Compare The Apology, c. iv.
—The Innocence of the Christians Not Compromised by the Iniquitous Laws Which Were Made Against Them.

Whenever these statements and answers of ours, which truth suggests of its own accord, press and restrain your conscience, which is the witness of its own ignorance, you betake yourselves in hot haste to that poor altar of refuge,⁵³²

⁵³² Ad arulam quandam.
the authority of the laws, because these, of course, would never punish the offensive⁵³³

⁵³³ Istam.
sect, if their deserts had not been fully considered by those who made the laws. Then what is it which has prevented a like consideration on the part of those who put the laws in force, when, in the case of all other crimes which are similarly forbidden and punished by the laws, the penalty is not inflicted⁵³⁴

⁵³⁴ Cessat, “loiters.”
until it is sought by regular process?⁵³⁵

⁵³⁵ Requiratur.
Take,⁵³⁶

⁵³⁶ Lege.
for instance, the case of a murderer or an adulterer. An examination is ordered touching the particulars⁵³⁷

⁵³⁷ Ordo.
of the crime, even though it is patent to all what its nature⁵³⁸

⁵³⁸ Genus.
is. Whatever wrong has been done by the Christian ought to be brought to light. No law forbids inquiry to be made; on the contrary, inquiry is made in the interest of the laws.⁵³⁹

⁵³⁹ Literally, “holding the inquiry makes for the laws.”
For how are you to keep the law by precautions against that which the law forbids, if you neutralize the carefulness of the precaution by your failing to perceive⁵⁴⁰

⁵⁴⁰ Per defectionem agnoscendi.
what it is you have to keep? No law must keep to itself⁵⁴¹

⁵⁴¹ Sibi debet.
the knowledge of its own righteousness,⁵⁴²

⁵⁴² Justitiæ suæ.
but (it owes it) to those from whom it claims obedience. The law, however, becomes an object of suspicion when it declines to approve itself. Naturally enough,⁵⁴³

⁵⁴³ Merito.
then, are the laws against the Christians supposed to be just and deserving of respect and observance, just as long as men remain ignorant of their aim and purport; but when this is perceived, their extreme injustice is discovered, and they are deservedly rejected with abhorrence,⁵⁴⁴

⁵⁴⁴ Despuuntur.
along with (their instruments of torture)—the swords, the crosses, and the lions. An unjust law secures no respect. In my opinion, however, there is a suspicion among you that some of these laws are unjust, since not a day passes without your modifying their severity and iniquity by fresh deliberations and decisions.
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