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| Chapter III.
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Chapter III.
But when we say that there are demons—as
though, in the simple fact that we alone expel them from the
men’s bodies,1479
| 1479 [The existence of
demoniacal possessions in heathen countries is said to be probable,
even in our days. The Fathers unanimously assert the effectual
exorcisms of their days.] | we did not also
prove their existence—some disciple of Chrysippus begins to curl
the lip. Yet thy curses sufficiently attest that there are such beings,
and that they are objects of thy strong dislike.1480
| 1480 [e.g.
Horace, Epodes, Ode V.] | As what comes to thee as a fit expression of
thy strong hatred of him, thou callest the man a dæmon who annoys
thee with his filthiness, or malice, or insolence, or any other
vice which we ascribe to evil spirits. In expressing vexation,
contempt, or abhorrence, thou hast Satan constantly upon thy
lips;1481
| 1481 [Satanan, in
omni vexatione…pronuntias. Does he mean that they
used this word? Rather, he means the demon is none other
than Satan.] | the very same we hold to be the angel of
evil, the source of error, the corrupter of the whole world, by whom in
the beginning man was entrapped into breaking the commandment of God.
And (the man) being given over to death on account of his sin, the
entire human race, tainted in their descent from him, were made a
channel for transmitting his condemnation. Thou seest, then, thy
destroyer; and though he is fully known only to Christians, or to
whatever sect1482
| 1482 [I have been obliged,
somewhat, to simplify the translation here.] | confesses the Lord,
yet, even thou hast some acquaintance with him while yet thou abhorrest
him!E.C.F. INDEX & SEARCH
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