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    Fragment VI.

    Among Christians it is settled as the doctrine of piety, that, according to nature itself, and to the activity and to whatever else pertains thereunto, God is equal and the same with Himself,1758

    1758 ἵσον ἑαυτῷ καὶ ταυτόν.

    having nothing that is His unequal to Himself at all and heterogeneous.1759

    1759 ἀκατάλληλον.

    If, then, according to Beron, the flesh that He assumed to Himself became possessed of the like natural energy with them, it is evident that it also became possessed of the like nature with Him in all wherein that nature consists,—to wit, non-origination, non-generation, infinitude, eternity, incomprehensibility, and whatever else in the way of the transcendent the theological mind discerns in deity; and thus they both underwent conversion, neither the one nor the other preserving any more the substantial relation of its own proper nature.1760

    1760 τῆς ἰδίας φύσεως οὐσιώδη λόγον.

    For he who recognises an identical operation1761

    1761 ταυτουργίαν.

    in things of unlike nature, introduces at the same time a fusion of natures and a separation of persons,1762

    1762 διαίρεσιν προσωπικήν.

    their natural existence1763

    1763 ὑπάρξεως.

    being made entirely undistinguishable by the transference of properties.1764

    1764 ἱδιωμάτων.

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