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    • Chapter V.—The Way of Death
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    Chapter V.2427

    2427 This chapter finds nearly exact parallels in Barnabas, xx., and Apostolic Constitutions, vii. 18, but with curious variations.  

    —The Way of Death.

    1. And the way of death2428

    2428 Barnabas has “darkness,” but afterwards “way of eternal death.”  

    is this: First of all it is evil and full of curse:2429

    2429 Not in Apostolic Constitutions, and no exact parallel in Barnabas.  

    murders,2430

    2430 Of the twenty-two sins named in this verse, Barnabas gives fourteen, in differing order, and in the singular; Apostolic Constitutions gives all but one (υψος, “loftiness” “haughtiness”), in the same order, and with the same change from plural to singular.  

    adulteries, lusts, fornications, thefts, idolatries, magic arts, witchcrafts, rapines, false witnessings, hypocrisies, double-heartedness, deceit, haughtiness, depravity, self-will, greediness, filthy talking, jealousy, over-confidence, loftiness, boastfulness; 2. persecutors of the good,2431

    2431 This verse appears almost word for word in Barnabas, with two additional clauses.  

    hating truth, loving a lie, not knowing a reward for righteousness, not cleaving2432

    2432 The Apostolic Constitutions give a parallel from this point; verbally exact from the phrase, “not for that which is good.”  

    to good nor to righteous judgment, watching not for that which is good, but for that which is evil; from whom meekness and endurance are far, loving vanities, pursuing requital, not pitying a poor man, not labouring for the afflicted, not knowing Him that made them, murderers of children, destroyers of the handiwork of God, turning away from him that is in want, afflicting him that is distressed, advocates of the rich, lawless judges of the poor, utter sinners.2433

    2433 The word πανθαμαρτητοι occurs only here, and in the parallel passage in Barnabas (rendered in this edition “who are in every respect transgressors,” vol. i. p. 149), and in Apostolic Constitutions (rendered “full of sin”). A similar term occurs in the recently recovered portion of 2 Clement, xviii., where Bishop Lightfoot renders, as above, “an utter sinner.”  

    Be delivered, children, from all these.2434

    2434 Found verbatim in Apostolic Constitutions, not in Barnabas: with the latter there is no further parallel, except a few phrases in chap. xvi. 2, 3 (which see).  

     

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