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3. But in respect to bodies, it may be the case that this gold and that gold may be equally true [real], but this may be greater than that, since magnitude is not the same thing in this case as truth; and it is one thing for it to be gold, another to be great. So also in the nature of the soul; a soul is not called great in the same respect in which it is called true. For he, too, has a true [real] soul who has not a great soul; since the essence of body and soul is not the essence of the truth [reality] itself; as is the Trinity, one God, alone, great, true, truthful, the truth. Of whom if we endeavor to think, so far as He Himself permits and grants, let us not think of any touch or embrace in local space, as if of three bodies, or of any compactness of conjunction, as fables tell of three-bodied Geryon; but let whatsoever may occur to the mind, that is of such sort as to be greater in three than in each singly, and less in one than in two, be rejected without any doubt; for so everything corporeal is rejected. But also in spiritual things let nothing changeable that may have occurred to the mind be thought of God. For when we aspire from this depth to that height, it is a step towards no small knowledge, if, before we can know what God is, we can already know what He is not. For certainly He is neither earth nor heaven; nor, as it were, earth and heaven; nor any such thing as we see in the heaven; nor any such thing as we do not see, but which perhaps is in heaven. Neither if you were to magnify in the imagination of your thought the light of the sun as much as you are able, either that it may be greater, or that it may be brighter, a thousand times as much, or times without number; neither is this God. Neither as663