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The word heart has various significations in the scriptures. In a few instances it appears to be synonymous with soul or spirit; sometimes it means the whole mind, and sometimes the understanding, and sometimes the conscience; in some places it seems to mean the constitutional propensities which belong to human nature, whether holy or sinful; sometimes it seems to refer to the social or relative affections; often it expresses all the affections or exercises of the mind; and in many instances it is spoken of as the fountain of our exercises; as “the good man, out of the good treasure of his heart,” etc. In such cases, as the heart is spoken of as the fountain of our moral exercises, it must mean the ruling choice or governing purpose of the mind. This I take to be the meaning of the term in all those passages where it is spoken of as comprehending the whole of divine requirement and human duty. And this is its meaning in the text; and the passage requires sinners to change their governing purpose, or make their leading object of life a new one, such as they have never indulged before.