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HINDRANCES TO A REVIVAL SPIRIT
Another thing that is working an immense evil at present is, the growing sectarianism of the Church. It seems to me that the leading denominations, that have heretofore been most zealous and successful in promoting revivals of religion, are, within the last ten years, becoming highly sectarian in their spirit and measures. The collision and sectarianism manifested by the former leading denominations does not, I should think, increase in its degree or virulence, but these leading denominations are becoming divided amongst themselves, and seem to be very much given up to the spirit of schism and sectarianism. There is High Church and Low Church, Old School and New School, Reformers and Conservatives, in all the denominations; and these seem to be pressing their peculiarities in a spirit, and by measures, that are highly sectarian. Sectarian Conventions, Ecclesiastical Meetings, Councils, Synods, and all the parade and paraphernalia of sectarianism, seem to an alarming extent to be engrossing the mind of the Church.
Now this is certainly a great evil, and unless a counteracting influence can be brought to bear on the Churches; unless ministers cease from this sectarian spirit, cease from these janglings and strife of words, cease from creating prejudices; cease from heresy hunting, and all the management of ecclesiastical ambition, and give themselves up directly to promoting brotherly love, harmony in the Church, the conversion of sinners and the sanctification of the saints - it is certain that revivals of religion can not exist, neither go forward in purity and power. What is peculiarly affecting in view of this state of things is, that ministers and many Christians have become so thoroughly sectarian, and are so thoroughly and deeply imbued with the spirit of sectarianism, as to be wholly unconscious that they are sectarian. They seem to suppose that it is a pure love of the truth, that they are only contending earnestly for the faith once delivered to the saints, that they are really and only jealous for the honor of God and the purity of the Church. They have exalted their peculiar views, in their own estimation, into fundamental doctrines, and contend for them with as much pertinacity and vehemence as if all must be reprobates who do not embrace them.
Now it is remarkable that, so far as my knowledge extends, all the seasons of great revivals with which the Church has been blessed from the very first, have been broken up, and the revival influence set aside, by an ecclesiastical and sectarian janglings to preserve what they call the purity of the Church and the faith once delivered to the saints. I believe it to be a truth, that ministers, as a class, have always been responsible for the decline of revivals; that their own sectarianism, ambition, and prejudice have led them to preach and contend, to run to Synods, Councils, and other ecclesiastical meetings, until the Churches at first pained, and even shocked, with this tendency of things, have come to adopt their views, imbibe their spirit, and get entirely away from God.
My beloved brethren, who does not know that a vast many ministers are too much under the influence of prejudice to have communion and power with God? Who does not know that they are not sufficiently honest, uncommitted, upright, wholehearted lovers of truth, to be thoroughly open to conviction on every subject, willing to examine patiently, and to judge charitably on every question on which they are to have or give an opinion?
I have in my own experience learned that, to maintain communion with God, I must wholly give up prejudice on every subject. I must hold my mind open to conviction; I must be thoroughly a candid and honest man. I must not allow myself to have or express an opinion on a subject that I have not carefully and prayerfully examined. There are many in these days that seem to have forgotten what God has said of those that "speak evil of things they understand not." And it is amazing to see to what an extent both ministers and professed Christians are given up to denouncing and speaking evil of things which they do not understand.
They will denounce certain doctrines and certain things in a manner that is unutterably shocking to those who certainly know that they do not understand what they are talking about - who know that they are confounding things that radically differ, and making distinctions where there is no difference.
Now I might mention a great many facts and illustrations of this; but almost every one is aware that it has been, and still is, perfectly common for ministers and private Christians to persist in confounding the views of entire sanctification which are entertained here with Antinomian perfectionism. Now certainly those who do this, either do not mean what they say, or they have not well examined the subject. They are speaking of what they do not know, and speaking evil of things that they understand not..
Now if our views are untrue, let them be examined, and stand or fall on their own merits. It may be convenient for those who oppose them to confound them with Antinomian perfectionism, or with popery, or with Universalism, or with any other ism, that will attach to them so much opprobrium as to make the Church unwilling ever to examine them for themselves. But let me say to my dear brethren, that, whether our views are true or false, that way of disposing of them is certain to bring leanness into your own souls, and into the souls of your Churches. And I ask of you, brethren, if it is not, as a matter of fact, producing this result? When you have been engaged in denouncing our views, or confounding them with Antinomianism, or persecuting them in ecclesiastical meetings, or in any way engaged in creating prejudices in opposition to them - I beseech you to consider, have you not found that this was bringing leanness into your own souls, that you were less spiritual-minded, had less communion with God, less heart to preach the gospel, less unction in preaching, and more and more of a sectarian spirit?