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    [Transcriber Note: Since this Table of Contents is quite detailed, it is suggested that the computer user employ a search function to locate the chapter of desired text about a certain subject or person. For example, doing a search for the word “Carradine” in this file reveals text concerning him in chapters 4, 9, 10, 11, 15, and 17.] DEDICATION PUBLISHER’S INTRODUCTION PREFACE PART I CHAPTER - Difficulties that confronted the early Church — Anointing of Holy Ghost — Modern Church in need of this Holy Spirit baptism — Testimony of Prof. Henry Cowles, Dr. Albert Barnes, Dr. Cuyler, Dr. A. T. Pearson, Dr.

    Rice, Dwight L. Moody, Spurgeon, Rev. J. Morlais Jolles, D. D., Rev. S.

    A. Keen, D. D., Rev. Asa Mahan, D. D., LL. D., President Finney, Bishops Peck and Foster, Joseph Cook — The Wesleyan denomination of England — Facts from Congregational Year Book — Massachusetts churches — Fourteen hundred ministers without a convert for a year — Methodists and Baptists of New York City — Decline of Church attendance — The Pentecostal Power our only hope — A church in which each convert cost enough to support sixteen missionaries.

    CHAPTER - Is there any “balm in Gilead”? — Any provision for holiness? — What is sin? — What is salvation? — Webster’s definition of sin — Actual and original — The Century Dictionary’s definition — Three Classes of writers upon sin — First class affirms that all sin lies in the will, and there is no depravity of nature — Second class holds that sin is both voluntary and constitutional, from which we can not be completely saved in this lifeThird Class holds that we have both kinds of sin, from both of which we can be saved in this life — President Finney represents the first class — Arguments which show that there is a corrupt nature back of the will — Dr. Charles Hodge represents the second class — Dr. Lowrey, with John Wesley, represents the third Class.

    CHAPTER - Doctrinal and philosophical hindrances — Peril to the Christian faith from its friends — Theory of Dr. Hodge — The case of Sisyphus — President Mahan’s comment, “Must sin daily in thought, word and deed” — President Finney’s peculiar theory of sin and depravity, and of the will — At war with Scripture, conscience and experience — (1) Locates all sin in the will — A vast realm lies back of the will — (2) Then man can sanctify himself — (3) Taxes credulity — Opposed by Christian testimony and common consciousness of mankind — Opinion of Dr. Daniel Steele — Stands in the way of attaining to, or teaching others, sanctification — Mahan’s testimony as to President Finney’s failure to lead others into the blessing — Presidents Finney and Fairchild confuse Consecration and sanctification — Consecration is man’s workSanctification is God’s work — Webster’s definition and the Bible oppose their view — Dr. A. J.

    Gordon’s view — Fairchild says: “No ground in Scripture for a second experience” — The answer is, “Pentecost” — No “purification” in Fairchild’s “Sanctification” — Nothing “sudden” — John Wesley’s opposing view — Mahan’s testimony — Fairchild says: “Could not be revealed to Consciousness” — Opposing testimony of Bishop Foster — Fairchild teaches that sanctification is only a matter of growth — His view is contrary to Scripture and human testimony — Mahan’s opposing view — Fairchild teaches that there is no sanctification distinct from justification — Opposed to Scripture — Mahan’s opposing view and Dr. Steele’s — Wm. Bramwell’s — President Fairchild on Oberlin theology as related to sanctification — Dr. Sheridan Baker’s comment — Evil influence on Oberlin life — The need of the hour — Methodist literature — Holiness the great Methodist doctrine — Their prosperity — Growth of Salvation Army — God favors those who love and teach holiness — Congregationalism’s failure to reach the masses, as shown by Smith Baker, D. D. — The Methodist stick.

    PART II THE REMEDY CHAPTER - Sanctification the cure of depravity — Word “sin” used in Bible in two senses: (1) Sinful act — (2) Sinful state — Evil fruits of inbred sin — Meaning of sanctification — Different names — Mahan’s teachingSanctification defined by Luther Lee; by John Wesley; by Rev. Isaiah Reid; by President Mahan; by Dr. Wm. Mcdonald — Methodist Catechism — Double use of words regeneration and sanctification — May people be sanctified in conversion? — Distinctions between regeneration, justification and sanctification — Sanctification does not belittle justification — Dr.

    Carradine’s summary — Dr. Watson’s “Two hemispheres of moral action” — Dr. Simpson’s poem.

    CHAPTER - Evidence that holiness is attainable — Dr. Wood’s longing for a hospital for souls. I. Argument from probability — II. Argument from the Bible as a whole — Prof. Henry Cowles’ Opinion — III. Argument from possible experience of believers as described in Scripture — (1) As having a clean heart — (2) As blameless — Opinion of Dr. Steele — (3) As wholly given up to God — (4) As fulfilling the law — (5) As “dead to sin” — (6) As “filled with God” — IV. Argument from the purpose of the life and death of Christ — V. Argument from continuous mediatorial work of Christ — VI. Argument from the revealed work of the Spirit as Sanctifier — Gives power — Anointing — Sealing and sanctification — Gordon’s view — Godet’s.

    CHAPTER - Argument for the attainability of sanctification continued — VII. Argument from commands of God to be holy — Dr. Steele’s comment on Genesis 17:1 — Dr. Dougan Clark on Romans 6:11 and 13 — Dr. Steele on Hebrews 12:14 — VIII. Argument from the promises of God — Mahan’s comment on Ezekiel 36:25-27 and Malachi 4:2 — Dr.

    Cowles’ comment on Matthew 5:6 — F. R. Havergal on Philippians 4:19 — Dr. Steele on 2 Corinthians 7:1 — Mahan on the promises.

    CHAPTER - Arguments for the attainability of sanctification continued — IX.

    Argument from prayers Mahan’s opinion — Steele’s opinion — Steele and others on Ephesians 3:15-21 and 1 Thessalonians 5:23 — Finney on Colossians 4:12 — Also Mahan’s — X. Argument from what Christ is able to do for us — (1) Able to succour — (2) Able to keep us from stumbling — Steele on Jude 24 — (3) Able to perform his promises — (4) Able to make us stand — (5) Able to guard what we commit to him — F.

    B. Meyer on II. Timothy 1:12 — (6) Able to give us an inheritance among the sanctified — (7) Able to save to the uttermost — Oleshausen, Alford, Delitzsch, McDonald and Mahan on Hebrews 7:25 — (8) Able to make all grace abound — Steele on II. Corinthians 9:8 — (9) Able to do above all we ask or think — Adam Clarke on Ephesians in. 20. Also Mahan.

    CHAPTER - Arguments for the attainability of sanctification continued — XI.

    Argument from assurances and exhortations — Steele on Hebrews 12:10 — Ellicott and Steele on Colossians 2:9-11 — Also Meyer — Meyer and Steele on Colossians in. 14 — Delitzsch and Whedon on Hebrews 6:1 — Also Steele, Clark, Lowrey and Bishop Taylor — Dr.

    Gordon on Acts 2:38 — Opinion of William Kelley and Andrew Murray — Dr. Gordon on Eph 5:25, 26 — XII. Argument from teachings of Christ and Paul to Christians: Romans, Corinthians, Ephesians, Colossians, Thessalonians — St. Paul’s teaching surprisingly different from that of some modern theologians, who make light of a “second experience” — Mahan’s comment on Paul’s teaching to Thessalonians — Epistle to the Hebrews — If Paul did not teach in these epistles a “second experience” of sanctification subsequent to regeneration and justification, then language could not do it — The words perfect, perfection, holy, holiness, sanctify and sanctification, “without spot,” “without blemish” and “unblameable,” are like a flock of birds moving through Scripture — Mahan’s comment.

    CHAPTER - Final arguments for the attainability of sanctification — XIII. Argument from testimony of God concerning his children: Abel, Enoch, Moses, Job, Caleb, Isaiah, Hezekiah, Jeremiah, John Baptist, Zacharias, Elizabeth, and Paul — Dr. Steele’s comment on Paul — XIV. Argument from the witness of the Holy Spirit — Dr. Carradine on the witness of Spirit — Carvosso — Rev. Wm. Bramwell — Rev. Benjamin Abbott — Bishop Hamline — Mrs.

    Jonathan Edwards — Mrs. Phoebe Palmer — Dr. Daniel Steele — Dr.

    Carradine again — Bishop Foster — Prof. T. C. Upham, D. D. — Conclusion from the fourteen arguments: Must accept the doctrine of entire sanctification or hold to a multitude of absurdities — Four conclusions.

    CHAPTER - Opposing texts examined1 Kings 8:46 — Professors Morgan and Steele on the passage — Ecclesiastes 7:20; Job 60:2, 3 — Morgan’s interpretation — Job 9:20 — Steele’s comment — Psalm 14:3 — <19B996> Psalm 119:96 — Steele’s comment — <19D003> Psalm 130:3 — Dr.

    Morgan’s comment — Isaiah 64:6 — Comment by Morgan — Romans 7:14 — 25 — Steele’s comment — Also Mahan’s — Morgan’s — Philippians 3:11-16 — Steele’s comment — Also Morgan’s and Robinson’s — Galatians 5:17 — Steele’s comment — John 1:8 — Steele’s comment — Also Mahan’s.

    CHAPTER - Objections answered: (1) A venerable Christian says: “I do not understand the philosophy of it — Dr. Carradine’s comment — (2) The doctrine lowers the divine standard of living — (3) The doctrine holds up an impossible standard of livingGod furnishes the ability — Finney’s comment — (4) The sanctified would be lifted up with pride! Absurd — (5) “Our best people” do not believe in sanctification — Dr. Carradine’s comment — Dr. Steele’s — “The offense of the cross” is now in this doctrine — (6) It leads to fanaticism — A word to ministers — John Wesley’s testimony — People have been erratic about other things — the names of sixty “cranks” on sanctification.

    PART III HOW TO OBTAIN THE BLESSING CHAPTER - Sanctification a Christian obligation, and suggestions to those who would obtain it — I. All Christians under obligation to be sanctified — Bishop Taylor’s words — F. B. Meyer’s words — Mrs. Whitmore’s — Mrs.

    Catherine Booth on weakness of Christian churches — The account we must meet if not filled with the Holy Ghost — Words of Finney and of Mrs. Catherine Booth — II. Every true Christian may seek the blessing with full assurance of obtaining it — The baptism with the Holy Ghost is for all — III. Christians of any age may seek the blessing — Not a question of age or culture or years of Christian living — John Wesley’s testimony — Finney’s experience — Dr. Steele’s comment — IV. Must not be discouraged in the preparatory process — Torrey’s testimony — Keen’s — Steele’s — Moody’s — Earle’s — V. Avoid forming any plan as to what your experience will be when the Spirit comes — Wesley’s experience — Not all have thrilling experiences — Mrs. Edward’s — Finney’s — Moody’s — Carradine’s — Yet Carradine testifies that such experiences are not necessary — Upham’s experience — VI. The sanctifying Spirit comes suddenly — Wesley’s testimony.

    CHAPTER - Conditions of receiving the Holy Spirit baptism — Mrs. Amanda Smith — I. Conviction of want — “Satisfied with just getting to heaven — Mrs.

    Booth’s words on Christians opposing holiness — Hannah Whitall Smith — Mrs. Harriet Beecher Stowe’s experience — The aged minister — Andrew Murray’s words — II. You must repent your past failures — III.

    You must feel its importance — The first disciples in the upper chamber — Mrs. Catherine Booth’s words — Torrey’s — IV. Believe that the promise is for you — General Booth’s words — Dr. Steele’s experience — Dr. A.

    J. Gordon’s words — Dr. Lowrey’s “Prime necessity” — V. “Hunger and thirst” for it — Torrey’s experience — Dr. Lowrey’s comment — Experience of David B. Updegraff — Anna M. Hammer’s — Hannah Whitehall Smith’s — Moody’s — Dr. J. O. Peck’s.

    CHAPTER - Conditions of obtaining the Holy Spirit continued — VI. Obedience — Higher form of obedience than that which obtains justification — Mrs.

    Catherine Booth’s words — Finney’s — Torrey’s — The woman with a gewgaw in her hair — Dr. Chapman’s experience — Mrs. Maggie Van Cott’s experience — Two Massachusetts friends — VII. Full consecration — 1. Distinction between consecration and sanctification — Rev. Isaiah Reid’s wordsGeneral Booth’s — The king and parliament — 2. The difference between this consecration and the one the sinner makes — (1) More intelligent — (2) Based on different motives — (3) More definite and specific — 3. The ground of such consecration is Christ’s ownership — 4. The act of consecration is to recognize Christ’s ownership and accept it — 5. Consecration is not an act of feeling but of will — F. B. Meyer’s words — Dr. Lowrey’s — Mahan’s — Rev. A. B. Simpson’s — Testimony of Jennie F. Willing — Capt. Kelso Carter’s — Rev. B. K.

    Pierce’s — Mrs. Osie M. Fitzgerald’s — Geo. Whitefield’s — Doddridge’s covenant — Rev. A. B. Earle’s covenant — Rev. Isaiah Reid’s formal consecration — Prof. Dougan C1ark’s — “My very self must die” — Dr.

    Morgan’s poem, translated from John Angelus — Amanda Smith’s Consecration, “Complete and eternal” — This is the great need of the church — Dr. Simpson and the Christian Alliance — The great collection for missions — Poem, “Let me die.”

    CHAPTER - Conditions of receiving the Holy Spirit continued — VIII. Faith — Scripture passages — One can be wholly consecrated and yet not receive the Spirit baptism unto sanctification — Halting the wrong side of the Jordan — Faith the last step — I. A privilege and duty to believe — Dr. A.

    J Gordon’s words — F. W. Meyer’s — Torrey’s — Bishop Taylor’s — Rev. Isaiah Reid’s words — Dr. Carradine’s statement — Dr. Clark’s interpretation of Hebrews 13:10-12, and Matthew 23:19 — “The altar sanctifies the gift” — A young man in Georgia who believed for sanctification — Without feeling — Dr. Keen’s words — A Professor in a University consecrated for ten years, then receiving sanctification in a moment, by faith — Dr. Daniel Steele’s testimony — Rev. Dr. Lowrey’s testimony — Hannah Whitall Smith’s — Mrs. O. M. Fitzgerald’s — Phoebe Palmer’s — Genesis Booth’s teaching — Rev. Wm. Jones, D. D., LL. D., comments with Adam Clark — “No holiness by gradation” — Dr.

    Lowrey’s comment on “Faith, the last l ink” — The venerable minister’s greatest difficulty — Say “NOW to the Holy Ghost” — Andrew’ Murray’s words — “Four steps to sanctification.”

    CHAPTER - Entering in — A Summary — Sanctification the will of God — 1. Believe it is God’s will — Mills’ words — 2. Be willing that God’s blessed will should be done in you, to your sanctification — Poem, “I bring this will of mine” — F. B. Meyer’s “Willing to be made willing” — Chapman’s — 3.

    Willing to forsake every sin known or unknown — B. Fay Mills’ words — 4. Give up all good things to God — Mills on the “neutral things” — “Bring out Isaac” — Genesis Booth’s “real sacrifice” — “A being Crucified” — Mrs. Catherine Booth on “Hindrances” — Dr. Steele’s story of the man sick in Paris — 6. Receive the Spirit through faith — Mills’ words — Mahan’s — F. B. Meyer’s “believe in spite of feeling” — The author’s experience — When a student at Oberlin and Yale — Mahan’s book — Experiences as pastor and evangelist — Revival in Oberlin — The holiness band — Holiness books — Addresses of Torrey and Mills — Varley’s — Believing and receiving as Keen directed — Poem — Bishop Foster’s words — Salvation Army Hymn, “Yes, Lord” — Andrew Murray’s words.

    PART IV THE RESULTS OF THE BAPTISM WITH THE SPIRIT AND HOLINESS CHAPTER - Effects of sanctification — Is the blessing worth having? 1. The love of God is shed abroad in the heart — Merle D’Aubigne’s experience — Mrs.

    President Edwards’ — 2. Persuasion of soul — “Assurance” — The stranger’s testimony — 3. Peace — Peaceful regardless of circumstances — Dr. Carradine’s testimony — Madame Guyon in prison — St. Paul’s imperturbable peace — 4. Self-control — A woman in the pains of sciatic rheumatism — A minister’s mother — The early martyrs — Mahan’s testimony — 5. Sensitiveness of conscience — Dr. Steele’s opinion — Mr.

    Whewell’s — 6. A clear apprehension of the truth of the Bible — The Spirit is the Author, and he must interpret — Dr. Whedon’s words — Dr.

    Steele’s — Samuel Rutherford’s — A. B. Simpson’s — Story of a humble girl taught the Bible by the Spirit — Spirit alone can save orthodoxy — 7.

    Spirit gives a power or utterance — The Christian’s speech to the infidel — Dr. Wilson, of Allegheny Theological Seminary — A bigoted Roman Catholic and a holy woman — An ignorant young man preaching for Mr.

    Torrey — Australian servant girl — 8. Holy Spirit gives courage — Amanda Smith — Annie Fothergill — God no admirer of the dumb mouth — 9. Spirit takes away the unholy ambition — Dr. Carradine’s testimony — 10. Spirit gives fullness of spiritual life — Dr. J. O. Peck’s testimony — David Brainerd’s “passion for souls” — John Smith’s — Alleine’s — Bunyan’s — Doddridge’s — Whitefield’s — A lady’s — Dr. Cuyler’s question — Mahan’s answer — The remedy for “periodic piety,” “foaming fullness and fitful dribble.”

    CHAPTER - Further results of the baptism with the Spirit and sanctification — 11.

    Spirit gives humble dependence on God — Phoebe Palmer’s testimony — Rev. Dr. Levy’s — David B. Updegraff’s — Mrs. Hannah Whitall Smith’s — F. R. Havergal’s — 12. The baptism of the Spirit brings growth in grace — People can not grow into holiness or sanctification — Contrary to philosophy, theology, Bible and Christian testimony — Growth is the development of a nature as it is, but does not change the quality of a substance — Indwelling sin is indigenous to the heart arid can not be grown out — Growth is addition; Sanctification is God’s subtraction from man’s nature of an element he can not grow away — Growth is a gradual process; Sanctification is an act — Growth is man s work; Sanctification is God’s act — No command to “grow holy by degrees” — The witnesses are all against the growth theory — Wesley’s testimony — Isaiah Reid’s — Sheridan Baker’s — A mother in Israel seeking sanctification by growth for fifty years and then taking it by faith at an afternoon meeting — 13.

    The enduement of power — Mr. Carpenter — The dull Andover student — An ignorant man in Philadelphia — “Dehlia,” of Door of Hope Mission, N. Y. — Miss Jennie Smith, Railroad Evangelist — Samuel Morris, the black African — Amanda Smith — Robinson Watson — Wesley — Finney — Moody — B. Fay Mills — F. B. Meyer — Andrew Murray — Dr.

    Wilbur Chapman — Dr. A. T. Pierson — President Mahan — Rev. J. O.

    Peck, D. D — Bro. Torrey — Rev. A. B. Earle, D. D — Dr. Pentecost — Hammond and Harrison — Prof. Tholuck — Dr. S. A. Keen — James Caughey — Phoebe Palmer — Mrs. Maggie Van Cott — Bishop Taylor — A native African Missionary, also a female — Charles Reade and family — Holy Spirit, the only source of power.

    CHAPTER - How to keep the blessing — God keeps us, but we are to comply with conditions — 1. Hold on to faith and do not depend upon feeling — Testimony of Quinan — Reid and Bishop Foster — 2. Testify to the grace received — Opinion of Reid — Moody’s unwise remark — Testimony of Fletcher — Fannie J. Sparks — Dr. Reddy — Frances Willard — Rev.

    Jones, D. D. LL. D. — Mary Sparkes Wheeler — Testify humbly — Advice of Rev. Haney — 3. Beware of spiritual pride — Experience of Mrs. Baxter — Advice of Wesley — 4. Beware of enthusiasm, fanaticism or fads — Be guided by Scripture — 5. Welcome all new light — 6.

    Abstain from doubtful things — Testimony of Hannah W. Smith — 7. Do not be discouraged about temptations — Incident related by Mrs. H. W.

    Smith and Mrs. Jamieson — 8. Watch — 9. Work — Advice of Reid and Wesley — 10. Guard the tongue — Alfred Cookman’s experience — Reid’s advice — 11. Guard the thoughts — Dr. Simpson’s words — 12.

    Associate with holiness people — 13. Read holiness literature — 14.

    Beware of schism — Remain in the church and help it — Sam Jones’ vindication of holiness people — 15. Live by the moment — Advice of Dr.

    Simpson and Bishop Foster — The New York City merchant — Prof.

    Upham’s poem.

    CHAPTER - Conclusions — Appeal to Christians and churches, to ministers, to theological professors and to those baptized with the Spirit unto “Holiness and Power” — The positions of this book have been proved beyond a question, if the most multiplied and varied evidence and testimony can prove any truth — A hundred proof — texts and a hundred witnesses — 1.

    Christian reader, what will you do about this blessed truth — Protracted infancy — Andrew Murray’s words — We have pointed out the way — Will you enterNOW — Make the most of yourselves for the church’s sake — Bishop’s address of 1896 — “Privilege and duty of being made perfect in loveIMMEDIATELY — 2. A word to ministers — The discouraged minister — Neglecting the spirit we miss the secret of success — To the 1,400 Congregational ministers who did not win a convert for a year — James Caughey’s wordsAndrew Murray’s appeal — Jesus baptized with the Spirit before he preached — Sermon before Boston University —\parINSTANTANEOUS blessing — Head manager of an ecclesiastical Euchre Club — Words of Prof. G. F. Wright — Of B. Fay Mills — 3. To theological professors — Ram’s Horn Cartoon — Ablest ministers without seminary training — Moody’s Institute in Chicago — You lay stress on unimportant things and ignore the baptism with the Holy Ghost — The successful preacher, “Jim” — Attended Moody’s school — It takes more than a college and seminary course to make a preacher — The ministers who fail are your own children — O that you were like Tholuck — Ministers flocking to Moody’s Institute — God will raise up more such schools — President Mahan on the importance of this blessing to the theological professor — His experience in the seminary — View of President Finney on the importance of the baptism with the Holy Spirit. —————————— APPENDIX I. Index of Books and Authors referred to and quoted II. Index of Scripture texts used and examined in this volume DEDICATION To my beloved brothers and sisters in Christ who have walked in the twilight of a partial faith, when they might have dwelt in the unclouded light of the Sun of Righteousness, whose souls sadly sing, “Where is the blessedness I knew When first I saw the Lord?” when God would have them “rejoice with joy unspeakable and full of glory”; to those who are weary or ever-repeated defeats, because of indwelling sin, when God would have them “more than conquerors” through Him who loves them, and are disheartened over a protracted infancy when God is urging them on to Christian maturity; and to those who are lamenting their impurity and spiritual weakness, while the Holy Spirit, with longing unutterable, is waiting to clothe them with “Holiness and Power,” this volume is prayerfully and lovingly dedicated by PUBLISHER’S INTRODUCTION It is a source of great pleasure to the publisher of this book that the blessed Bible truth of “Holiness and Power” is piercing the steel armor of prejudice and leaping triumphantly over sectarian walls and barriers and uniting believers of every name and clime into one great family of kindred Spirits, diverse indeed from each other as the stars above, yet all reflecting the image of the Heavenly Father and our Elder Brother.

    This pleasure is increased by the privilege of issuing a book of this character from a minister of the Congregational Church, and especially by the devout and gifted writer of this volume who, like S. A. Keen, B.

    Carradine, W. B. Godbey, C. H. Fowler, Joseph Smith, Asa Mahan, C. G.

    Finney, and other kindred spirits, graduated from a fruitful soul-winning pastorate into a still broader field of itinerant Scriptural Evangelism, and in this field with mighty faith and fruits is utilizing both voice and pen.

    As some of our readers may never have made his acquaintance as a minister and author, and would enjoy the book the better for an introduction, we are glad to call attention to the following commendatory words from those who are well known and who know him well. They are selected from many similar notices:

    I am happy to bear testimony to the gifts and to the unusual success of Rev. A. M. Hills in evangelistic work. He has done more successful and substantial work than any other man whom we have ever employed as State Evangelist. — Rev. LeRoy Warren, D. D., Superintendent of Michigan Home Missionary Society.

    It has never been my good fortune to listen to more thorough, logical and spiritually uplifting gospel sermons than from him. Bro. Hills possesses special gifts in evangelistic work, and I can most cordially recommend him to the churches as a brother beloved, whom God hath greatly blessed in bringing souls into His kingdom. — Rev. Joseph Estabrook, D. D., Professor of Logic and Literature in Olivet College.

    I have never heard those primary truths of the gospel more plainly or cogently set forth by any one. — Rev. Wm. F. Blackman, now Professor in Yale University, after a series of meetings in Steubenville, O.

    We, the undersigned, desire to state that Mr. Hills has preached for nearly three weeks in connection with the Congregational churches of Oberlin with marked success. His power as a preacher compares favorably with any evangelist we have heard. His sermons are direct, simple, Biblical, and presented with great power of persuasion. He is thoroughly educated, is a man of good judgment and unobjectionable methods, is entirely evangelical, thoroughly consecrated to his work and profoundly in earnest. — Hon. James Monroe, Professor of Political Economy, Oberlin College; Rev. E. I. Bosworth, Professor in Oberlin Theological Seminary; Rev. A.

    N. Currier, D. D., Professor in Oberlin Theological Seminary; Rev. Henry M. Tenney, D. D., Pastor Second Congregational Church; Rev. James Brand, D. D., Pastor First Congregational Church.

    The two weeks’ meetings of Rev. A. M. Hills in the First Presbyterian Church closed last evening. He is thoroughly furnished intellectually, and preached a full-orbed gospel with a combined fearlessness and discretion which commands at once the respect and confidence of his audience. His discourses are logical, pungent, spiritual and convincing, and the blessing of God attends them. — From Cleveland Leader, March 23, 1895.

    I have great satisfaction in bearing my testimony to the unusual qualifications of Mr. Hills for the work of an evangelist, and in stating my convictions that God has sent him forth to accomplish a very important service among the churches.

    It affords us pleasure to state that the Rev. A. M. Hills, of Oberlin, O., conducted a revival service in our town in which there were one hundred and fifty conversions. He has shown himself to be possessed of unusual pulpit ability, and we heartily commend him to the churches. — Rev. J.

    Edward Reilly, Pastor Congregational Church; Rev. Geo. A. Walker, Pastor Methodist Episcopal Church; James H. Gillespie, Secretary Y. M.

    C. A.

    For two weeks our church at New Hudson enjoyed the labors of Rev. A.

    M. Hills, of Oberlin, O. For the powerful presentation of the great truths of the gospel, logical construction of sermons, pertinent illustration, absence of sensationalism and sweetness of spirit, he has few equals. To those wishing to employ an evangelist, I can most heartily commend him. — Rev. L. N. Moon, Pastor Methodist Episcopal Church, South Lyon, Mich.

    As a minister, I have engaged several evangelists of repute, but by none have I seen such thoroughness in work, nor heard so clear, logical and forcible presentations of the gospel as from Bro. Hills. — Rev. H. J.

    Johnson, Pastor Methodist Episcopal Church, East Tawas, Mich.

    We believe that this book, like its author’s oral discourses, will be used of God to lead many into the rich experiences which it so effectively magnifies, and that an especial blessing awaits all who read, heed and help circulate it. M. W. KNAPP.

    CINCINNATI , July, 1897.

    PREFACE This book grew out of a burning desire in the author’s soul to tell to others what he himself so longed to know a quarter of a century ago. When the truth dawned upon him in all its preciousness, it seemed to him that he could point out the way to receive the desired blessing of the Holy Spirit more fully and plainly than other authors had done. The result of his effort to do so is found in Part III. of this volume. Those who are convinced that there is such a blessing for them, and are in haste to receive it, may begin to read at Part III., omitting for the time the first half of the book.

    There are others who are in doubt about the theological and Scriptural standing of the doctrine of the instantaneous “baptism with the Holy Ghost,” with its consequent “holiness and power.” To them Part I. and Part II. are earnestly commended. We believe that the arguments there advanced are built on, and formed out of, the impregnable Rock of God’s Word. We have avoided all fanciful and doubtful and forced interpretations of Scripture. Passing by all texts of questionable bearing, there are enough left and in such profusion and variety of form and expression as to make the argument, to our mind, simply unanswerable.

    For the sake of strength and accuracy of statement, we have used in discussions the Revised Version of Scripture, at some expense of pleasant familiarity to the general reader.

    We have not made the slightest attempt at originality. Our aim was simply to write a book so plain, using all material at hand, that any one hungering for “holiness and power,” could find how to be satisfied. The original writer on this subject was the Holy Ghost. If any one since St. Paul can claim originality, it is John Wesley. Later writers are only stating in a new form what has already been said. Readers will notice that the author has profusely quoted the written testimony and opinion of many others who have received the Spirit in sanctifying power. That fact gives to this book a great advantage. Had the author made a cheap attempt at originality, this volume would have been no more than one obscure man’s private opinion or theory. But citing, as he has, the testimony of a hundred souls, who have been “filled” with the sanctifying Spirit, the combined verdict of these “living epistles” of God, written in human hearts, makes this volume, like the “Acts of the Apostles,” a record of the work of the Holy Ghost in human hearts. Whoever argues against this book as a whole, is arguing not against a theory of the author, but against the facts of human experience created by the Holy Ghost himself in the souls of men. If human testimony, in perfect harmony with Scripture, can prove anything with regard to the work of the Spirit in human lives, then the author’s position is impregnable, and the book unanswerable.

    The book has been written in the last fourteen weeks, while the author has been laboring in revival work most of the time, and preaching twelve to fifteen times a week, and with only such books of reference at hand as could be carried about with him in his trunk. This may partially explain any lack of literary finish and minor defects that may appear to the critical eye, and for which we crave the charity of a generous public. 258 N. PLEASANT ST., OBERLIN, O., Oct. 15, 1896.

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