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1Ch 26:1-12. DIVISIONS OF THE PORTERS.
1, 2. Concerning the divisions of the porters--There were four thousand
all taken from the families of the Kohathites and Merarites
divided into twenty-four courses--as the priests and musicians.
5. God blessed him--that is, Obed-edom. The occasion of the blessing was his faithful custody of the ark (2Sa 6:11, 12). The nature of the blessing (Ps 127:5) consisted in the great increase of progeny by which his house was distinguished; seventy-two descendants are reckoned.
6. mighty men of valour--The circumstance of physical strength is prominently noticed in this chapter, as the office of the porters required them not only to act as sentinels of the sacred edifice and its precious furniture against attacks of plunderers or popular insurrection--to be, in fact, a military guard--but, after the temple was built, to open and shut the gates, which were extraordinarily large and ponderous.
10. Simri the chief . . . though . . . not the first-born--probably because the family entitled to the right of primogeniture had died out, or because there were none of the existing families which could claim that right.
1Ch 26:13-19. THE GATES ASSIGNED BY LOT.
13. they cast lots--Their departments of duty, such as the gates they should attend to, were allotted in the same manner as those of the other Levitical bodies, and the names of the chiefs or captains are given, with the respective gates assigned them.
15. the house of Asuppim--or, "collections," probably a storehouse, where were kept the grain, wine, and other offerings for the sustenance of the priests.
16. the gate Shallecheth--probably the rubbish gate, through which
all the accumulated filth and sweepings of the temple and its courts
were poured out.
17-19. Eastward were six Levites--because the gate there was the most frequented. There were four at the north gate; four at the south, at the storehouse which was adjoining the south, and which had two entrance gates, one leading in a southwesterly direction to the city, and the other direct west, two porters each. At the Parbar towards the west, there were six men posted--four at the causeway or ascent (1Ch 26:16), and two at Parbar, amounting to twenty-four in all, who were kept daily on guard.
18. Parbar--is, perhaps, the same as Parvar ("suburbs," 2Ki 23:11), and if so, this gate might be so called as leading to the suburbs [CALMET].
1Ch 26:20-28. LEVITES THAT HAD CHARGE OF THE TREASURES.
20. of the Levites, Ahijah--The heading of this section is altogether strange as it stands, for it looks as if the sacred historian were going to commence a new subject different from the preceding. Besides, "Ahijah, whose name occurs after" the Levites, is not mentioned in the previous lists. It is totally unknown and is introduced abruptly without further information; and lastly, Ahijah must have united in his own person those very offices of which the occupants are named in the verses that follow. The reading is incorrect. The Septuagint has this very suitable heading, "And their Levitical brethren over the treasures," &c. [BERTHEAU]. The names of those who had charge of the treasure chambers at their respective wards are given, with a general description of the precious things committed to their trust. Those treasures were immense, consisting of the accumulated spoils of Israelitish victories, as well as of voluntary contributions made by David and the representatives of the people.
1Ch 26:29-32. OFFICERS AND JUDGES.
29. officers and judges--The word rendered "officers" is the term which signifies scribes or secretaries, so that the Levitical class here described were magistrates, who, attended by their clerks, exercised judicial functions; there were six thousand of them (1Ch 23:4), who probably acted like their brethren on the principle of rotation, and these were divided into three classes--one (1Ch 26:29) for the outward business over Israel; one (1Ch 26:30), consisting of seventeen hundred, for the west of Jordan "in all business of the Lord, and in the service of the king"; and the third (1Ch 26:31, 32), consisting of twenty-seven hundred, "rulers for every matter pertaining to God, and affairs of the king."