EARTHLY, ON THE
UNION TO THE
MAN, AND TO
PUT ON THE
1. If . . . then--The connection with
Col 2:18, 23,
is, he had condemned the "fleshly mind" and the "satiating to the full
the flesh"; in contrast to this he now says, "If then ye have been once
for all raised up (Greek, aorist tense) together with Christ"
(namely, at your conversion and baptism,
seek those things . . . above--
sitteth--rather, as Greek, "Where Christ is, sitting on the
right of God"
The Head being quickened, the members are also quickened with Him.
Where the Head is, there the members must be. The contrast is between
the believer's former state, alive to the world but dead to God, and
his present state, dead to the world but alive to God; and between the
earthly abode of the unbeliever and the heavenly abode of the believer
(1Co 15:47, 48).
We are already seated there in Him as our Head; and hereafter
shall be seated by Him, as the Bestower of our bliss. As Elisha
said to Elijah when about to ascend, "As the Lord liveth
. . . I will not leave thee"; so we must follow the ascended
Saviour with the wings of our meditations and the chariots of our
affections. We should trample upon and subdue our lusts that our
conversation may correspond to our Saviour's condition; that where the
eyes of apostles were forced to leave Him, thither our thoughts may
[PEARSON]. Of ourselves we can no more ascend than
a bar of iron lift itself up' from the earth. But the love of Christ
is a powerful magnet to draw us up
(Eph 2:5, 6).
The design of the Gospel is not merely to give rules, but mainly to
supply motives to holiness.
2. Translate, "Set your mind on the things above, not on the
Contrast "who mind earthly things"
Whatever we make an idol of, will either be a cross to us if we be
believers, or a curse to us if unbelievers.
3. The Greek aorist tense implies, "For ye have died once for
It is not said, Ye must die practically to the world in order to become
dead with Christ; but the latter is assumed as once for all
having taken place in the regeneration; what believers are told is,
Develop this spiritual life in practice. "No one longs for eternal,
incorruptible, and immortal life, unless he be wearied of this
temporal, corruptible, and mortal life" [AUGUSTINE].
and your life . . . hid--
like a seed buried in the earth; compare "planted,"
Mt 13:31, 33,
"like . . . leaven . . . hid." As the glory
of Christ now is hid from the world, so also the glory of believers'
inner life, proceeding from communion with Him, is still hidden with
Christ in God; but
when Christ, the Source of this life, shall manifest Himself in glory,
then shall their hidden glory be manifest, and correspond in appearance
to its original [NEANDER]. The Christian's secret
communion with God will now at times make itself seen without his
(Mt 5:14, 16);
but his full manifestation is at Christ's manifestation
"It doth not yet appear (Greek, 'is not yet manifested')
what we shall be"
As yet Christians do not always recognize the "life" of one another, so
hidden is it, and even at times doubt as to their own life, so
weak is it, and so harassed with temptations
in God--to whom Christ has ascended. Our "life" is "laid up for" us
and is secured by the decree of Him who is invisible to the world
4. Translate, "When Christ shall be manifested who is our life
(Joh 11:25; 14:6, 19),
then shall ye also with Him be manifested in glory"
The spiritual life our souls have now in Him shall be extended
to our bodies
then--and not till then. Those err who think to find a perfect Church
before then. The true Church is now militant. Rome errs in trying to
set up a Church now regnant and triumphant. The true Church shall be
visible as a perfect and reigning Church, when Christ shall be visibly
manifested as her reigning Head. Rome having ceased to look for Him in
patient faith, has set up a visible mockhead, a false anticipation of
the millennial kingdom. The Papacy took to itself by robbery that glory
which is an object of hope, and can only be reached by bearing the cross
now. When the Church became a harlot, she ceased to be a bride who goes
to meet her Bridegroom. Hence the millennial kingdom ceased to be
looked for [AUBERLEN].
5. Mortify--Greek, "make a corpse of"; "make dead"; "put to death."
Follow out to its necessary consequence the fact of your having once
for all died with Christ spiritually at your regeneration, by daily
"deadening your members," of which united "the body of the sins of the
flesh" consists (compare
"The members" to be mortified are the fleshly instruments of lust, in
so far as the members of the body are abused to such purposes.
Habitually repress and do violence to corrupt desires of which the
members are the instruments (compare
Ro 6:19; 8:13;
Ga 5:24, 25).
upon the earth--where they find their support
"things on earth"). See
Eph 5:3, 4.
inordinate affection--"lustful passion."
evil concupiscence--more general than the last
[ALFORD], the disorder
of the external senses; "lustful passion," lust within
covetousness--marked off by the Greek article as forming a whole
genus by itself, distinct from the genus containing the various species
just enumerated. It implies a self-idolizing, grasping spirit; far worse
than another Greek term translated "the love of money"
which is--that is, inasmuch as it is "idolatry." Compare
Note, see on
on its connection with sins of impurity. Self and mammon
are deified in the heart instead of God
6. (See on
walked . . . when ye lived in them--These sins were
the very element in which ye "lived" (before ye became once for
all dead with Christ to them); no wonder, then, that ye "walked"
in them. Compare on the opposite side, "living in the Spirit,"
having as its legitimate consequence, "walking in the Spirit"
The "living" comes first in both cases, the walking follows.
8. But now--that ye are no longer living in them.
ye also--like other believers; answering to "ye also"
like other unbelievers formerly.
put off--"Do ye also put away all these," namely, those just
enumerated, and those which follow [ALFORD].
anger, wrath--(See on
blasphemy--rather, "reviling," "evil-speaking," as it is translated
filthy communication--The context favors the translation,
"abusive language," rather than impure conversation. "Foul language"
best retains the ambiguity of the original.
put off--Greek, "wholly put off"; utterly renounced
the old man--the unregenerate nature which ye had before conversion.
his deeds--habits of acting.
10. the new man--(See on
Here (neon) the Greek, means "the recently-put-on
nature"; that lately received at regeneration (see on
Eph 4:23, 24).
which is renewed--Greek, "which is being renewed"
(anakainottmenou); namely, its development into a perfectly renewed
nature is continually progressing to completion.
in knowledge--rather as the Greek, "unto perfect
knowledge" (see on
Col 1:9, 10).
Perfect knowledge of God excludes all sin
after the image of him that created him--namely, of God that created
the new man
(Eph 2:10; 4:24).
The new creation is analogous to the first creation
As man was then made in the image of God naturally, so now spiritually.
But the image of God formed in us by the Spirit of God, is as much more
glorious than that borne by Adam, as the Second Man, the Lord from
heaven, is more glorious than the first man.
"Let us make man in our image, after our likeness." The
"image" is claimed for man,
[On First Principles, 3:6] taught, the image was
something in which all were created, and which continued to man after
The likeness was something towards which man was created,
that he might strive after it and attain it. TRENCH thinks God in the double statement
contemplates both man's first creation and his being "renewed in
knowledge after the image of Him that created Him."
11. Where--Translate, "Wherein," namely, in the sphere of the renewed
neither . . . nor . . . nor . . . nor--Translate as Greek, "There
is no such thing as Greek and Jew (the difference of privilege
between those born of the natural seed of Abraham and those not, is
abolished), circumcision and uncircumcision
(the difference of legal
standing between the circumcised and uncircumcised is done away,
--bondman, freeman." The present Church is one called out of the
flesh, and the present world-course
wherein such distinctions exist, to life in the Spirit, and to the
future first resurrection: and this because Satan has such power now
over the flesh and the world. At Christ's coming when Satan shall no
longer rule the flesh and the world, the nations in the flesh, and the
word in millennial felicity, shall be the willing subjects of Christ
and His glorified saints
(Da 7:14, 22, 27;
Lu 19:17, 19;
Re 20:1-6; 3:21).
Israel in Canaan was a type of that future state when the Jews, so
miraculously preserved distinct now in their dispersion, shall be the
central Church of the Christianized world. As expressly as Scripture
abolishes the distinction of Jew and Greek now as to religious
privileges, so does it expressly foretell that in the coming new order
of things, Israel shall be first of the Christian nations, not for her
own selfish aggrandizement, but for their good, as the medium of
blessing to them. Finally, after the millennium, the life that is in
Christ becomes the power which transfigures nature, in the time
of the new heaven and the new earth; as, before, it first transfigured
the spiritual, then the political and social world.
Scythian--heretofore regarded as more barbarian than the barbarians.
Though the relation of bond and free actually existed, yet in relation
to Christ, all alike were free in one aspect, and servants of Christ in
Christ is all--Christ absorbs in Himself all distinctions, being to
all alike, everything that they need for justification, sanctification,