shows that charity is here inculcated.
bread--bread corn. As in the Lord's prayer,
all things needful for the body and soul. Solomon reverts to the
waters--image from the custom of sowing seed by casting it from boats
into the overflowing waters of the Nile, or in any marshy ground. When
the waters receded, the grain in the alluvial soil sprang up
"Waters" express multitudes, so
also the seemingly hopeless character of the recipients of the
charity; but it shall prove at last to have been not thrown away
2. portion--of thy bread.
seven--the perfect number.
eight--even to more than seven; that is, "to many" (so "waters,"
nay, even to very many in need
evil--The day may be near, when you will need the help of those whom
you have bound to you by kindnesses
The very argument which covetous men use against liberality (namely,
that bad times may come), the wise man uses for it.
3. clouds--answering to "evil"
meaning, When the times of evil are fully ripe, evil must come;
and speculations about it beforehand, so as to prevent one sowing seed
of liberality, are vain
tree--Once the storm uproots it, it lies either northward or southward,
according as it fell. So man's character is unchangeable, whether for
hell or heaven, once that death overtakes him
(Re 22:11, 14, 15).
Now is his time for liberality, before the evil days come
4. Therefore sow thy charity in faith, without hesitancy or
speculation as to results, because they may not seem promising
man is told to "cast his bread corn" on the seemingly unpromising
(Ps 126:5, 6).
The farmer would get on badly, who, instead of sowing and reaping,
spent his time in watching the wind and clouds.
5. spirit--How the soul animates the body! Thus the transition to
the formation of the body "in the womb" is more natural, than if with
MAURER we translate it "wind"
bones . . . grow--
(Job 10:8, 9;
Ps 139:15, 16).
knowest not the works of God--
(Ec 3:11; 8:17; 9:12).
6. morning . . . evening--early and late; when young and when old; in
sunshine and under clouds.
seed--of godly works
(Isa 55:10, 11).
both . . . alike--Both the unpromising and the promising sowing may
bear good fruit in others; certainly they shall to the faithful
7. light--of life
Life is enjoyable, especially to the godly.
8. But while man thankfully enjoys life, "let him remember" it will
not last for ever. The "many days of darkness," that is, the unseen
(Job 10:21, 22;
also days of "evil" in this world
are coming; therefore sow the good seed while life and good days last,
which are not too long for accomplishing life's duties.
All that cometh--that is, All that followeth in the evil and
dark days is vain, as far as work for God is concerned
9. Rejoice--not advice, but warning. So
is irony; if thou dost rejoice (carnally,
Ec 2:2; 7:2,
not moderately, as in
&c., then "know that . . . God will bring thee into judgment"
(Ec 3:17; 12:14).
youth . . . youth--distinct Hebrew words,
adolescence or boyhood (before
and full-grown youth. It marks the gradual progress in
self-indulgence, to which the young especially are prone; they see the
roses, but do not discover the thorns, until pierced by them. Religion
will cost self-denial, but the want of it infinitely more
10. sorrow--that is, the lusts that end in "sorrow," opposed to
"rejoice," and "heart cheer thee"
Margin, "anger," that is, all "ways of thine heart"; "remove,"
&c., is thus opposed to "walk in," &c.
flesh--the bodily organ by which the sensual thoughts of the
"heart" are embodied in acts.
childhood--rather, "boyhood"; the same Hebrew word as the first,
A motive for self-restraint; the time is coming when the vigor of youth
on which thou reliest, will seem vain, except in so far as it has been
given to God
youth--literally, the dawn of thy days.