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Es 7:1-6. ESTHER PLEADS FOR HER OWN LIFE AND THE LIFE OF HER PEOPLE.
4. we are sold, I and my people, to be destroyed--that is, by the
cruel and perfidious scheme of that man, who offered an immense sum of
money to purchase our extermination. Esther dwelt on his contemplated
atrocity, in a variety of expressions, which both evinced the depth of
her own emotions, and were intended to awaken similar feelings in the
Es 7:7-10. THE KING CAUSES HAMAN TO BE HANGED ON HIS OWN GALLOWS.
7. he saw that there was evil determined against him by the king--When the king of Persia orders an offender to be executed, and then rises and goes into the women's apartment, it is a sign that no mercy is to be hoped for. Even the sudden rising of the king in anger was the same as if he had pronounced sentence.
8. Haman was fallen upon the bed whereon Esther was--We do not know
the precise form of the couches on which the Persians reclined at
table. But it is probable that they were not very different from those
used by the Greeks and Romans. Haman, perhaps, at first stood up to beg
pardon of Esther; but driven in his extremity to resort to an attitude
of the most earnest supplication, he fell prostrate on the couch where
the queen was recumbent. The king returning that instant was fired at
what seemed an outrage on female modesty.
9. Harbonah, one of the chamberlains, said before the king, Behold also, the gallows--This eunuch had probably been the messenger sent with the invitation to Haman, and on that occasion had seen the gallows. The information he now volunteered, as well it may be from abhorrence of Haman's cold-blooded conspiracy as from sympathy with his amiable mistress, involved with her people in imminent peril.
10. So they hanged Haman on the gallows that he had prepared for Mordecai--He has not been the only plotter of mischief whose feet have been taken in the net which they hid (Ps 9:15). But never was condemnation more just, and retribution more merited, than the execution of that gigantic criminal.