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Ex 15:1-27. SONG OF MOSES.
1. Then sang Moses and the children of Israel--The scene of this
thanksgiving song is supposed to have been at the landing place on the
eastern shore of the Red Sea, at Ayoun Musa, "the fountains of Moses."
They are situated somewhat farther northward along the shore than the
opposite point from which the Israelites set out. But the line of the
people would be extended during the passage, and one extremity of it
would reach as far north as these fountains, which would supply them
with water on landing. The time when it was sung is supposed to have
been the morning after the passage. This song is, by some hundred
years, the oldest poem in the world. There is a sublimity and beauty
in the language that is unexampled. But its unrivalled superiority
arises not solely from the splendor of the diction. Its poetical
excellencies have often drawn forth the admiration of the best judges,
while the character of the event commemorated, and its being prompted
by divine inspiration, contribute to give it an interest and sublimity
peculiar to itself.
20. Miriam the prophetess--so called from her receiving divine
but in this instance principally from her being eminently skilled in
music, and in this sense the word "prophecy" is sometimes used in
22. wilderness of Shur--comprehending all the western part of Arabia-Petræa. The desert of Etham was a part of it, extending round the northern portion of the Red Sea, and a considerable distance along its eastern shore; whereas the "wilderness of Shur" (now Sudhr) was the designation of all the desert region of Arabia-Petræa that lay next to Palestine.
23. when they came to Marah, they could not drink of the waters--Following the general route of all travellers southward, between the sea and the tableland of the Tih ("valley of wandering"), Marah is almost universally believed to be what is now called Howarah, in Wady Amarah, about thirty miles from the place where the Israelites landed on the eastern shore of the Red Sea--a distance quite sufficient for their march of three days. There is no other perennial spring in the intermediate space. The water still retains its ancient character, and has a bad name among the Arabs, who seldom allow their camels to partake of it.
25. the Lord showed him a tree, which when he had cast into the
waters, the waters were made sweet--Some travellers have pronounced
this to be the Elvah of the Arabs--a shrub in form and flower
resembling our hawthorn; others, the berries of the Ghurkhud--a bush
found growing around all brackish fountains. But neither of these
shrubs are known by the natives to possess such natural virtues. It is
far more likely that God miraculously endowed some tree with the
property of purifying the bitter water--a tree employed as the medium,
but the sweetening was not dependent upon the nature or quality of the
tree, but the power of God (compare
And hence the "statute and ordinance" that followed, which would have
been singularly inopportune if no miracle had been wrought.
27. they came to Elim, where were twelve wells of water--supposed to be what is now called Wady-Ghurandel, the most extensive watercourse in the western desert--an oasis, adorned with a great variety of trees, among which the palm is still conspicuous, and fertilized by a copious stream. It is estimated to be a mile in breadth, but stretching out far to the northeast. After the weary travel through the desert, this must have appeared a most delightful encampment from its shade and verdure, as well as from its abundant supply of sweet water for the thirsty multitude. The palm is called "the tree of the desert," as its presence is always a sign of water. The palms in this spot are greatly increased in number, but the wells are diminished.