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  • JAMIESON-FAUSSET-BROWN - HOSEA 14
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    CHAPTER 14

    Ho 14:1-9. GOD'S PROMISE OF BLESSING, ON THEIR REPENTANCE: THEIR ABANDONMENT OF IDOLATRY FORETOLD: THE CONCLUSION OF THE WHOLE, THE JUST SHALL WALK IN GOD'S WAYS, BUT THE TRANSGRESSOR SHALL FALL THEREIN.

    1. fallen by thine iniquity-- (Ho 5:5; 13:9).

    2. Take with you words--instead of sacrifices, namely, the words of penitence here put in your mouths by God. "Words," in Hebrew, mean "realities," there being the same term for "words" and "things"; so God implies, He will not accept empty professions (Ps 78:36; Isa 29:13). He does not ask costly sacrifices, but words of heartfelt penitence.
    - receive us graciously--literally "(for) good."
    - calves of our lips--that is, instead of sacrifices of calves, which we cannot offer to Thee in exile, we present the praises of our lips. Thus the exile, wherein the temple service ceased, prepared the way for the gospel time when the types of the animal sacrifices of the Old Testament being realized in Christ's perfect sacrifice once for all, "the sacrifice of praise to God continually that is the fruit of our lips" (Heb 13:14) takes their place in the New Testament.

    3. Three besetting sins of Israel are here renounced, trust in Assyria, application to Egypt for its cavalry (forbidden, De 17:16; compare Ho 7:11; 11:5; 12:1; 2Ki 17:4; Ps 33:17; Isa 30:2, 16; 31:1), and idolatry.
    - fatherless--descriptive of the destitute state of Israel, when severed from God, their true Father. We shall henceforth trust in none but Thee, the only Father of the fatherless, and Helper of the destitute (Ps 10:14; 68:5); our nation has experienced Thee such in our helpless state in Egypt, and now in a like state again our only hope is Thy goodness.

    4. God's gracious reply to their self-condemning prayer.
    - backsliding--apostasy: not merely occasional backslidings. God can heal the most desperate sinfulness [CALVIN].
    - freely--with a gratuitous, unmerited, and abundant love (Eze 16:60-63). So as to the spiritual Israel (Joh 15:16; Ro 3:24; 5:8; 1Jo 4:10).

    5. as the dew--which falls copiously in the East, taking the place of the more frequent rains in other regions. God will not be "as the early dew that goeth away," but constant (Ho 6:3, 4; Job 29:19; Pr 19:12).
    - the lily--No plant is more productive than the lily, one root often producing fifty bulbs [PLINY, Natural History, 21.5]. The common lily is white, consisting of six leaves opening like bells. The royal lily grows to the height of three or four feet; Mt 6:29 alludes to the beauty of its flowers.
    - roots as Lebanon--that is, as the trees of Lebanon (especially the cedars), which cast down their roots as deeply as is their height upwards; so that they are immovable [JEROME], (Isa 10:34). Spiritual growth consists most in the growth of the root which is out of sight.

    6. branches--shoots, or suckers.
    - beauty . . . as the olive--which never loses its verdure. One plant is not enough to express the graces of God's elect people. The lily depicts its lovely growth; but as it wants duration and firmness, the deeply rooted cedars of Lebanon are added; these, however, are fruitless, therefore the fruitful, peace-bearing, fragrant, ever green olive is added.
    - smell as Lebanon--which exhaled from it the fragrance of odoriferous trees and flowers. So Israel's name shall be in good savor with all (Ge 27:27; So 4:11).

    7. They that used to dwell under Israel's shadow (but who shall have been forced to leave it), shall return, that is, be restored (Eze 35:9). Others take "His shadow" to mean Jehovah's (compare Ps 17:8; 91:1; Isa 4:6), which Ho 14:1, 2 ("return unto the Lord," &c.) favor. But the "his" in Ho 14:6 refers to Israel, and therefore must refer to the same here.
    - revive as . . . corn--As the corn long buried in the earth springs up, with an abundant produce, so shall they revive from their calamities, with a great increase of offspring (compare Joh 12:24).
    - scent thereof--that is, Israel's fame. Compare Ho 14:6, "His smell as Lebanon"; So 1:3: "Thy name is as ointment poured forth." The Septuagint favors the Margin, "memorial."
    - as the wine of Lebanon--which was most celebrated for its aroma, flavor, and medicinal restorative properties.

    8. Ephraim shall say--being brought to penitence by God's goodness, and confessing and abhorring his past madness.
    - I have heard . . . and observed him--I Jehovah have answered and regarded him with favor; the opposite of God's "hiding His face from" one (De 31:17). It is the experience of God's favor, in contrast to God's wrath heretofore, that leads Ephraim to abhor his past idolatry. Jehovah heard and answered: whereas the idols, as Ephraim now sees, could not hear, much less answer.
    - I am . . . a green fir--or cypress; ever green, winter and summer alike; the leaves not falling off in winter.
    - From me is thy fruit found--"From Me," as the root. Thou needest go no farther than Me for the supply of all thy wants; not merely the protection implied by the shadow of the cypress, but that which the cypress has not, namely, fruit, all spiritual and temporal blessings. It may be also implied, that whatever spiritual graces Ephraim seeks for or may have, are not of themselves, but of God (Ps 1:3; Joh 15:4, 5, 8; Jas 1:17). God's promises to us are more our security for mortifying sin than our promises to God (Isa 27:9).

    9. EPILOGUE, summing up the whole previous teaching. Here alone Hosea uses the term "righteous," so rare were such characters in his day. There is enough of saving truth clear in God's Word to guide those humbly seeking salvation, and enough of difficulties to confound those who curiously seek them out, rather than practically seek salvation.
    - fall--stumble and are offended at difficulties opposed to their prejudices and lusts, or above their self-wise understanding (compare Pr 10:29; Mic 2:7; Mt 11:19; Lu 2:34; Joh 7:17; 1Pe 2:7, 8). To him who sincerely seeks the agenda, God will make plain the credenda. Christ is the foundation-stone to some: a stone of stumbling and rock of offense to others. The same sun softens wax and hardens clay. But their fall is the most fatal who fall in the ways of God, split on the Rock of ages, and suck poison out of the Balm of Gilead.

    Robert Jamieson, A. R. Fausset and David Brown
    Commentary Critical and Explanatory on the Whole Bible (1871)
    Introduction">

    INTRODUCTION

    JOEL (meaning "one to whom Jehovah is God," that is, worshipper of Jehovah) seems to have belonged to Judah, as no reference occurs to Israel; whereas he speaks of Jerusalem, the temple, the priests, and the ceremonies, as if he were intimately familiar with them (compare Joe 1:14; 2:1, 15, 32; 3:1, 2, 6, 16, 17, 20, 21). His predictions were probably delivered in the early days of Joash 870-865 B.C.; for no reference is made in them to the Babylonian, Assyrian, or even the Syrian invasion; and the only enemies mentioned are the Philistines, Phœnicians, Edomites, and Egyptians (Joe 3:4, 19). Had he lived after Joash, he would doubtless have mentioned the Syrians among the enemies whom he enumerates since they took Jerusalem and carried off immense spoil to Damascus (2Ch 24:23, 24). No idolatry is mentioned; and the temple services, the priesthood, and other institutions of the theocracy, are represented as flourishing. This all answers to the state of things under the high priesthood of Jehoiada, through whom Joash had been placed on the throne and who lived in the early years of Joash (2Ki 11:17, 18; 12:2-16; 2Ch 24:4-14). He was the son of Pethuel.

    The first chapter describes the desolation caused by an inroad of locusts--one of the instruments of divine judgment mentioned by Moses (De 28:38, 39) and by Solomon (1Ki 8:37). The second chapter (Joe 2:1-11): the appearance of them, under images of a hostile army suggesting that the locusts were symbols and forerunners of a more terrible scourge, namely, foreign enemies who would consume all before them. (The absence of mention of personal injury to the inhabitants is not a just objection to the figurative interpretation; for the figure is consistent throughout in attributing to the locusts only injury to vegetation, thereby injuring indirectly man and beast). Joe 2:12-17: exhortation to repentance, the result of which will be: God will deliver His people, the former and latter rains shall return to fertilize their desolated lands, and these shall be the pledge of the spiritual outpouring of grace beginning with Judah, and thence extending to "all flesh." Joe 2:18-3:21: God's judgments on Judah's enemies, whereas Judah shall be established for ever.

    Joel's style is pre-eminently pure. It is characterized by smoothness and fluency in the rhythms, roundness in the sentences, and regularity in the parallelisms. With the strength of Micah it combines the tenderness of Jeremiah, the vividness of Nahum, and the sublimity of Isaiah. As a specimen of his style take the second chapter wherein the terrible aspect of the locusts, their rapidity, irresistible progress, noisy din, and instinct-taught power of marshalling their forces for their career of devastation, are painted with graphic reality.

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