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Ho 14:1-9. GOD'S PROMISE OF BLESSING, ON THEIR REPENTANCE: THEIR ABANDONMENT OF IDOLATRY FORETOLD: THE CONCLUSION OF THE WHOLE, THE JUST SHALL WALK IN GOD'S WAYS, BUT THE TRANSGRESSOR SHALL FALL THEREIN.
1. fallen by thine iniquity-- (Ho 5:5; 13:9).
2. Take with you words--instead of sacrifices, namely, the words of
penitence here put in your mouths by God. "Words," in Hebrew, mean
"realities," there being the same term for "words" and "things"; so God
implies, He will not accept empty professions
He does not ask costly sacrifices, but words of heartfelt
3. Three besetting sins of Israel are here renounced, trust in Assyria,
application to Egypt for its cavalry (forbidden,
Ho 7:11; 11:5; 12:1;
Isa 30:2, 16; 31:1),
4. God's gracious reply to their self-condemning prayer.
5. as the dew--which falls copiously in the East, taking the place of
the more frequent rains in other regions. God will not be "as the early
dew that goeth away," but constant
(Ho 6:3, 4;
6. branches--shoots, or suckers.
7. They that used to dwell under Israel's
shadow (but who shall have been forced to leave it), shall
return, that is, be restored
Others take "His shadow" to mean Jehovah's (compare
Ps 17:8; 91:1;
Ho 14:1, 2
("return unto the Lord," &c.) favor. But the "his" in
refers to Israel, and therefore must refer to the same here.
8. Ephraim shall say--being brought to penitence by God's goodness,
and confessing and abhorring his past madness.
summing up the whole previous teaching. Here alone Hosea
uses the term "righteous," so rare were such characters in his day.
There is enough of saving truth clear in God's Word to guide those
humbly seeking salvation, and enough of difficulties to confound those
who curiously seek them out, rather than practically seek salvation.
JOEL (meaning "one to whom Jehovah is God," that is, worshipper of Jehovah) seems to have belonged to Judah, as no reference occurs to Israel; whereas he speaks of Jerusalem, the temple, the priests, and the ceremonies, as if he were intimately familiar with them (compare Joe 1:14; 2:1, 15, 32; 3:1, 2, 6, 16, 17, 20, 21). His predictions were probably delivered in the early days of Joash 870-865 B.C.; for no reference is made in them to the Babylonian, Assyrian, or even the Syrian invasion; and the only enemies mentioned are the Philistines, Phœnicians, Edomites, and Egyptians (Joe 3:4, 19). Had he lived after Joash, he would doubtless have mentioned the Syrians among the enemies whom he enumerates since they took Jerusalem and carried off immense spoil to Damascus (2Ch 24:23, 24). No idolatry is mentioned; and the temple services, the priesthood, and other institutions of the theocracy, are represented as flourishing. This all answers to the state of things under the high priesthood of Jehoiada, through whom Joash had been placed on the throne and who lived in the early years of Joash (2Ki 11:17, 18; 12:2-16; 2Ch 24:4-14). He was the son of Pethuel.
The first chapter describes the desolation caused by an inroad of locusts--one of the instruments of divine judgment mentioned by Moses (De 28:38, 39) and by Solomon (1Ki 8:37). The second chapter (Joe 2:1-11): the appearance of them, under images of a hostile army suggesting that the locusts were symbols and forerunners of a more terrible scourge, namely, foreign enemies who would consume all before them. (The absence of mention of personal injury to the inhabitants is not a just objection to the figurative interpretation; for the figure is consistent throughout in attributing to the locusts only injury to vegetation, thereby injuring indirectly man and beast). Joe 2:12-17: exhortation to repentance, the result of which will be: God will deliver His people, the former and latter rains shall return to fertilize their desolated lands, and these shall be the pledge of the spiritual outpouring of grace beginning with Judah, and thence extending to "all flesh." Joe 2:18-3:21: God's judgments on Judah's enemies, whereas Judah shall be established for ever.
Joel's style is pre-eminently pure. It is characterized by smoothness and fluency in the rhythms, roundness in the sentences, and regularity in the parallelisms. With the strength of Micah it combines the tenderness of Jeremiah, the vividness of Nahum, and the sublimity of Isaiah. As a specimen of his style take the second chapter wherein the terrible aspect of the locusts, their rapidity, irresistible progress, noisy din, and instinct-taught power of marshalling their forces for their career of devastation, are painted with graphic reality.