PREVIOUS CHAPTER - NEXT CHAPTER - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE
Jer 32:1-14. JEREMIAH, IMPRISONED FOR HIS PROPHECY AGAINST JERUSALEM, BUYS A PATRIMONIAL PROPERTY (HIS RELATIVE HANAMEEL'S), IN ORDER TO CERTIFY TO THE JEWS THEIR FUTURE RETURN FROM BABYLON.
2. in . . . court of . . . prison--that is, in the open space occupied by the guard, from which he was not allowed to depart, but where any of his friends might visit him (Jer 32:12; Jer 38:13, 28). Marvellous obstinacy, that at the time when they were experiencing the truth of Jeremiah's words in the pressure of the siege, they should still keep the prophet in confinement [CALVIN]. The circumstances narrated (Jer 32:3-5) occurred at the beginning of the siege, when Jeremiah foretold the capture of the city (Jer 32:1; Jer 34:1-7; 39:1). He was at that time put into free custody in the court of the prison. At the raising of the siege by Pharaoh-hophra, Jeremiah was on the point of repairing to Benjamin, when he was cast into "the dungeon," but obtained leave to be removed again to the court of the prison (Jer 37:12-21). When there he urged the Jews, on the second advance of the Chaldeans to the siege, to save themselves by submission to Nebuchadnezzar (Jer 38:2, 3); in consequence of this the king, at the instigation of the princes, had him cast into a miry dungeon (Jer 38:4-6); again he was removed to the prison court at the intercession of a courtier (Jer 32:7-13), where he remained till the capture of the city (Jer 32:28), when he was liberated (Jer 39:11, &c.; Jer 40:1, &c.).
4. his eyes shall behold his eyes--that is, only before reaching Babylon, which he was not to see. Jer 39:6, 7 harmonizes this prophecy (Jer 32:4) with the seemingly opposite prophecy, Eze 12:13, "He shall not see."
5. visit him--in a good sense
referring to the honor paid Zedekiah at his death and burial
(Jer 34:4, 5).
Perhaps, too, before his death he was treated by Nebuchadnezzar with
7. son of Shallum thine uncle--therefore, Jeremiah's first cousin.
8. Then I knew--Not that Jeremiah previously doubted the reality of the divine communication, but, the effect following it, and the prophet's experimentally knowing it, confirmed his faith and was the seal to the vision. The Roman historian, FLORUS (2.6), records a similar instance: During the days that Rome was being besieged by Hannibal, the very ground on which he was encamped was put up for sale at Rome, and found a purchaser; implying the calm confidence of the ultimate issue entertained by the Roman people.
9. seventeen shekels of silver--As the shekel was only 2s. 4d.., the whole would be under £2, a rather small sum, even taking into account the fact of the Chaldean occupation of the land, and the uncertainty of the time when it might come to Jeremiah or his heirs. Perhaps the "seven shekels," which in the Hebrew (see Margin) are distinguished from the "ten pieces of silver," were shekels of gold [MAURER].
11. evidence . . . sealed . . . open--Two deeds were drawn up in a contract of sale; the one, the original copy, witnessed and sealed with the public seal; the other not so, but open, and therefore less authoritative, being but a copy. GATAKER thinks that the purchaser sealed the one with his own seal; the other he showed to witnesses that they might write their names on the back of it and know the contents; and that some details, for example, the conditions and time of redemption were in the sealed copy, which the parties might not choose to be known to the witnesses, and which were therefore not in the open copy. The sealed copy, when opened after the seventy years' captivity, would greatly confirm the faith of those living at that time. The "law and custom" refer, probably, not merely to the sealing up of the conditions and details of purchase, but also to the law of redemption, according to which, at the return to Judea, the deed would show that Jeremiah had bought the field by his right as next of kin (Le 25:13-16), [LUDOVICUS DE DIEU].
12. Baruch--Jeremiah's amanuensis and agent
14. in an earthen vessel--that the documents might not be injured by the moisture of the surrounding earth; at the same time, being buried, they could not be stolen, but would remain as a pledge of the Jews' deliverance until God's time should come.
15. (Compare Jer 32:24, 25, 37, 43, 44).
16. Jeremiah, not comprehending how God's threat of destroying Judah could be reconciled with God's commanding him to purchase land in it as if in a free country, has recourse to his grand remedy against perplexities, prayer.
17. hast made . . . heaven--Jeremiah extols God's creative power, as
a ground of humility on his part as man: It is not my part to call Thee,
the mighty God, to account for Thy ways (compare
18. (Ex 34:7; Isa 65:6). This is taken from the decalogue (Ex 20:5, 6). This is a second consideration to check hasty judgments as to God's ways: Thou art the gracious and righteous Judge of the world.
20. even unto this day--Thou hast given "signs" of Thy power from
the day when Thou didst deliver Israel out of Egypt by mighty miracles,
down to the present time [MAURER].
CALVIN explains it, "memorable even
unto this day."
21. (Ps 136:11, 12).
23. all . . . thou commandedst . . . all this evil--Their punishment was thus exactly commensurate with their sin. It was not fortuitous.
24. mounts--mounds of earth raised as breastworks by the besieging
army, behind which they employed their engines, and which they gradually
pushed forward to the walls of the city.
25. for the city, &c.--rather, "though," &c.
27. Jehovah retorts Jeremiah's own words: I am indeed, as thou sayest (Jer 32:17), the God and Creator of "all flesh," and "nothing is too hard for Me"; thine own words ought to have taught thee that, though Judea and Jerusalem are given up to the Chaldeans now for the sins of the Jews, yet it will not be hard to Me, when I please, to restore the state so that houses and lands therein shall be possessed in safety (Jer 32:36-44).
29. burn . . . houses upon whose roofs . . . incense unto Baal--retribution in kind. They burnt incense to Baal, on the houses, so
the houses shall be burnt
The god of fire was the object of their worship; so fire shall be the
instrument of their punishment.
30. have . . . done--literally, "have been doing"; implying
31. provocation of mine anger--literally, "for mine
anger." CALVIN, therefore, connects these words
with those at the end of the verse, "this city has been to me an
object for mine anger (namely, by reason of the provocations
&c.), that I should remove it," &c. Thus, there will not be the
repetition of the sentiment,
as in English Version; the Hebrew also favors this
rendering. However, Jeremiah delights in repetitions. In English
Version the words, "that I should remove it," &c., stand
independently, as the result of what precedes. The time is ripe for
taking vengeance on them
33. (Jer 2:27; 7:13).
34. (Jer 7:30, 31; Eze 8:5-17).
35. cause . . . pass through . . . fire--By way of purification,
they passed through with bare feet
36. And now therefore--rather, "But now, nevertheless." Notwithstanding
that their guilt deserves lasting vengeance, God, for the elect's sake
and for His covenant's sake, will, contrary to all that might have been
expected, restore them.
37. (See on Jer 16:15). The "all" countries implies a future restoration of Israel more universal than that from Babylon.
38. (Jer 30:22; 24:7).
(Jer 31:31, 33;