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Le 26:1, 2. OF IDOLATRY.
1. Ye shall make you no idols--Idolatry had been previously
(Ex 20:4, 5),
but the law was repeated here with reference to some particular forms
of it that were very prevalent among the neighboring nations.
2. Ye shall keep my sabbaths, and reverence my sanctuary--Very frequently, in this Book of the Law, the Sabbath and the sanctuary are mentioned as antidotes to idolatry.
Le 26:3-13. A BLESSING TO THE OBEDIENT.
3. If ye walk in my statutes--In that covenant into which God graciously entered with the people of Israel, He promised to bestow upon them a variety of blessings, so long as they continued obedient to Him as their Almighty Ruler; and in their subsequent history that people found every promise amply fulfilled, in the enjoyment of plenty, peace, a populous country, and victory over all enemies.
4. I will give you rain in due season, and the land shall yield her increase--Rain seldom fell in Judea except at two seasons--the former rain at the end of autumn, the seedtime; and the latter rain in spring, before the beginning of harvest (Jer 5:24).
5. your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time, &c.--The barley harvest in Judea was about the middle of April; the wheat harvest about six weeks after, or in the beginning of June. After the harvest came the vintage, and fruit gathering towards the latter end of July. Moses led the Hebrews to believe that, provided they were faithful to God, there would be no idle time between the harvest and vintage, so great would be the increase. (See Am 9:13). This promise would be very animating to a people who had come from a country where, for three months, they were pent up without being able to walk abroad because the fields were under water.
10. ye shall eat old store--Their stock of old corn would be still unexhausted and large when the next harvest brought a new supply.
Le 26:14-39. A CURSE TO THE DISOBEDIENT.
14, 15. But if ye will not hearken unto me, &c.--In proportion to the great and manifold privileges bestowed upon the Israelites would be the extent of their national criminality and the severity of their national punishments if they disobeyed.
16. I will even appoint over you terror--the falling sickness
18. if ye will not yet for all this hearken unto me, then I will punish you seven times more--that is, with far more severe and protracted calamities.
19. I will make your heaven as iron, and your earth as brass--No figures could have been employed to convey a better idea of severe and long-continued famine.
22. I will also send wild beasts among you--This was one of the
four judgments threatened
26. ten women shall bake your bread in one oven, &c.--The bread used in families is usually baked by women, and at home. But sometimes also, in times of scarcity, it is baked in public ovens for want of fuel; and the scarcity predicted here would be so great, that one oven would be sufficient to bake as much as ten women used in ordinary occasions to provide for family use; and even this scanty portion of bread would be distributed by weight (Eze 4:16).
29. ye shall eat the flesh of your sons--The revolting picture was actually exhibited at the siege of Samaria, at the siege of Jerusalem by Nebuchadnezzar (La 4:10), and at the destruction of that city by the Romans. (See on De 28:53).
30. I will destroy your high places--Consecrated enclosures on
the tops of mountains, or on little hillocks, raised for practising the
rites of idolatry.
31. I will make your cities waste--This destruction of its
numerous and flourishing cities, which was brought upon Judea through
the sins of Israel, took place by the forced removal of the people
during, and long after, the captivity. But it is realized to a far
greater extent now.
33. I will scatter you among the heathen, &c.--as was done when the elite of the nation were removed into Assyria and placed in various parts of the kingdom.
34. Then shall the land enjoy her sabbaths, as long as it lieth desolate, &c.--A long arrear of sabbatic years had accumulated through the avarice and apostasy of the Israelites, who had deprived their land of its appointed season of rest. The number of those sabbatic years seems to have been seventy, as determined by the duration of the captivity. This early prediction is very remarkable, considering that the usual policy of the Assyrian conquerors was to send colonies to cultivate and inhabit their newly acquired provinces.
40-45. If they shall confess their iniquity, &c.--This passage holds out the gracious promise of divine forgiveness and favor on their repentance, and their happy restoration to their land, in memory of the covenant made with their fathers (Ro 2:1-29).
46. These are the statutes and judgments and laws--It has been thought by some that the last chapter was originally placed after the twenty-fifth [ADAM CLARKE], while others consider that the next chapter was added as an appendix, in consequence of many people being influenced by the promises and threats of the preceding one, to resolve that they would dedicate themselves and their possessions to the service of God [CALMET].