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    CHAPTER 28

    Pr 28:1-28.

    1. A bad conscience makes men timid; the righteous are alone truly bold (Pr 14:26; Ps 27:1).

    2. Anarchy producing contending rulers shortens the reign of each.
    - but by a man . . . prolonged--or, "by a man of understanding--that is, a good ruler--he who knows or regards the right, that is, a good citizen, shall prolong (his days)." Good rulers are a blessing to the people. Bad government as a punishment for evil is contrasted with good as blessing to the good.

    3. A poor man, &c.--Such, in power, exact more severely, and so leave subjects bare.

    4. They that forsake . . . wicked--Wrongdoers encourage one another.

    5. (Compare Joh 7:17). Ignorance of moral truth is due to unwillingness to know it.

    6. (Compare Pr 10:6). Riches cannot compensate for sin, nor the want of them affect integrity.

    7. (Compare Pr 17:25).
    - riotous men--or, "gluttons" (Pr 23:20, 21).

    8. usury . . . unjust gain--(Compare Margin). The two terms, meaning nearly the same, may denote excessive interest. God's providence directs the proper use of wealth.

    9. (Compare Pr 15:8; 21:27).
    - hearing--that is, obeying. God requires sincere worshippers (Ps 66:18; Joh 4:24).

    10. (Compare Pr 26:27).

    11. A poor but wise man can discover (and expose) the rich and self-conceited.

    12. great glory--or, cause for it to a people, for the righteous rejoice in good, and righteousness exalts a nation (Pr 14:34).
    - a man . . . hidden--that is, the good retire, or all kinds try to escape a wicked rule.

    13. (Compare Ps 32:3-5). Concealment of sin delivers none from God's wrath, but He shows mercy to the humble penitent (Ps 51:4).

    14. feareth--that is, God, and so repents.
    - hardeneth his heart--makes himself insensible to sin, and so will not repent (Pr 14:16; 29:1).

    15. The rapacity and cruelty of such beasts well represent some wicked men (compare Ps 7:2; 17:12).

    16. The prince . . . understanding--that is, He does not perceive that oppression jeopards his success. Covetousness often produces oppression, hence the contrast.

    17. doeth violence . . . blood, &c.--or, that is oppressed by the blood of life (Ge 9:6), which he has taken.
    - to the pit--the grave or destruction (Pr 1:12; Job 33:18-24; Ps 143:7).
    - stay him--sustain or deliver him.

    18. (Compare Pr 10:9; 17:20). Double dealing is eventually fatal.

    19. (Compare Pr 10:4; 20:4).
    - vain persons--idle, useless drones, implying that they are also wicked (Pr 12:11; Ps 26:4).

    20. maketh haste . . . rich--implying deceit or fraud (Pr 20:21), and so opposed to "faithful" or reliable.

    21. respect of persons-- (Pr 24:23). Such are led to evil by the slightest motive.

    22. (Compare Pr 28:20).
    - evil eye--in the general sense of Pr 23:6, here more specific for covetousness (compare Pr 22:9; Mt 20:15).
    - poverty . . . him--by God's providence.

    23. (Compare Pr 9:8, 9; 27:5). Those benefited by reproof will love their monitors.

    24. (Compare Mt 15:4-6). Such, though heirs, are virtually thieves, to be ranked with highwaymen.

    25. of a proud heart--literally, "puffed up of soul"--that is, self-confident, and hence overbearing and litigious.
    - made fat--or, "prosperous" (Pr 11:25; 16:20).

    26. (Compare Pr 3:6-8).
    - walketh wisely--that is, trusting in God (Pr 22:17-19).

    27. (Compare Pr 11:24-26).
    - hideth his eyes--as the face (Ps 27:9; 69:17), denotes inattention.

    28. The elevation of the wicked to power drives men to seek refuge from tyranny (compare Pr 28:12; 11:10; Ps 12:8).


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