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Ru 1:1-5. ELIMELECH, DRIVEN BY FAMINE INTO MOAB, DIES THERE.
2. Elimelech--signifies "My God is king."
Ru 1:6-18. NAOMI RETURNING HOME, RUTH ACCOMPANIES HER.
6, 7. Then she arose with her daughters-in-law, that she might return from the country of Moab--The aged widow, longing to enjoy the privileges of Israel, resolved to return to her native land as soon as she was assured that the famine had ceased, and made the necessary arrangements with her daughters-in-law.
8. Naomi said unto her two daughters-in-law, Go, return each to her
mother's house--In Eastern countries women occupy apartments separate
from those of men, and daughters are most frequently in those of their
9. The Lord grant you that ye may find rest--enjoy a life of
tranquillity, undisturbed by the cares, incumbrances, and vexatious
troubles to which a state of widowhood is peculiarly exposed.
11. are there yet any more sons in my womb, that they may be your husbands?--This alludes to the ancient custom (Ge 38:26) afterwards expressly sanctioned by the law of Moses (De 25:5), which required a younger son to marry the widow of his deceased brother.
12, 13. Turn again, my daughters, go your way--That Naomi should dissuade her daughters-in-law so strongly from accompanying her to the land of Israel may appear strange. But it was the wisest and most prudent course for her to adopt: first, because they might be influenced by hopes which could not be realized; second, because they might be led, under temporary excitement, to take a step they might afterwards regret; and, third, because the sincerity and strength of their conversion to the true religion, which she had taught them, would be thoroughly tested.
13. the hand of the Lord is gone out against me--that is, I am not only not in a condition to provide you with other husbands, but so reduced in circumstances that I cannot think of your being subjected to privations with me. The arguments of Naomi prevailed with Orpah, who returned to her people and her gods. But Ruth clave unto her; and even in the pages of Sterne, that great master of pathos, there is nothing which so calls forth the sensibilities of the reader as the simple effusion he has borrowed from Scripture--of Ruth to her mother-in-law [CHALMERS].
Ru 1:19-22. THEY COME TO BETH-LEHEM.
19-22. all the city was moved about them--The present condition of Naomi, a forlorn and desolate widow, presented so painful a contrast to the flourishing state of prosperity and domestic bliss in which she had been at her departure.
22. in the beginning of barley harvest--corresponding to the end of our March.