I could well wish that Scipio, that much-honored champion, were in heaven; he was able to govern and overcome himself, and to curb his mind, the highest and most laudable victory. Frederick, prince elector of Saxony, was another such prince; he could curb himself, though by nature of an angry mood. In the song of Solomon, it is said: ‘My vineyard which is mine, is before me; that is, God has taken the government to himself, to the end no man may brag and boast thereof. God will be king and ruler; he will be minister and pastor; he will be master in the house; he alone will be governor; pastor , episcopus , Caesar , rex , vir et uxor errant , seed non Deus . Potentates and princes, now-a-days, when they take in hand an enterprise, do not pray before they begin, but set to work calculating: three times three make nine, twice seven are fourteen — so-and-so will do so-and-so — in this manner will the business surely take effect — but our LordGod says unto them: For whom, then, do ye hold me? for a cipher? Do I sit here above in vain, and to no purpose? You shall know, that I twist your accounts about finely, and make them all false reckonings. Pilate was a more honest and just man than any papist prince of the empire. I could name many of these, who are in no degree comparable with Pilate; for he kept strictly to the Romanlaws. He would not that the innocent should be executed and slain without hearing, and he availed himself of all just means whereby to releaseChrist; but when they threatened him with the emperor’s disfavor, he was dazzled, and forsook the imperial laws, thinking, it is but the loss of one man, who is both poor and contemned; no man takes his part; what hurt can I receive by his death? Better it is that one man die, than that the whole nation be against me.
Why wilt thou dispute concerning truth in these wicked times? Truth is here of no value. Thou must think of some other plan; adopt some lawyer’s quiddity, and then, perchance, thou mayest be released. Philip Melanchthon and myself have justly deserved, at God’s hands, as much riches in this world as any one cardinal possesses; for we have done more in his business than a hundred cardinals. But God says unto us: Be ye contented that ye have me. When we have him, then have we also the purse; for although we had the purse and had not God, so had we nothing.
God said to Ezekiel: ‘Thou son of man, Nebuchadnezzar caused his army to serve a great service against Tyre, yet he had no wages; what shall I give him? I will give the land of Egypt to Nebuchadnezzar, that shall be his wages.’ So plays God with great kingdoms, taking them from one, and giving them to another. At the imperial diet, at Augsburg, certain princes there spoke in praise of the riches and advantages of their respective principalities. The prince elector of Saxony said: He had, in his country, store of silver mines, which brought him great revenues. The prince elector palatine extolled his vineyards on the Rhine. When it became the turn of Eberhard, prince of Wurtternberg, he said: ‘I am, indeed, but a poorprince, and not to be compared with either of you; yet,. nevertheless, I have also in my country a rich and precious jewel; namely, that if at any time I should rideastray in my country, and were left all alone in the fields, yet I could safely and securely sleep in the bosom of any one of my subjects, who all, for my service, are ready to venture body, goods, and blood.’ And, indeed, his people esteemed him as a pater patriae . When the other two princes heard this, they confessed that, in truth, his was the most rich and precious jewel. I invited to dinner, at my house at Wittenberg, prince Ernest of Luneberg, and prince William of Mecklenburg, who much complained of the immeasurable swilling and drinking kind of life at courts; and yet they will all be good Christians. I said: The potentates and princes ought to look into this. Then Prince Ernest said: Ah! sir, we that are princes do even so ourselves, otherwise ‘twould have gone down long since; confessing that the intemperance of princes mused the intemperance of the people. And truly, when the abbot throws the dice, the whole convent will play. The example of governors greatly influences the subjects. Some one asked, whether sir Thomas More was executed for the Gospel’s sake or not? I answered: No, in no wise; he was a cruel tyrant; he was the king’s chief counselor; a very learned and wise man, doubtless but he shed the blood of many innocentChristians that confessed the Gospel; he tormented them with strangeinstruments, like a hangman first, he personally examined them under a green tree, and then cruelly tortured them in prison. At last, he opposed the edict of the king and kingdom. He was disobedient, and was punished. We have this advantage; no council has condemned us for heretics; the laws of the empire define a heretic to be one who obstinately maintains errors, which we have never done, but have shown and produced witnesses out of God’s Word, and the Holy Scriptures; we willingly hear the opinions of others, but we will not endure the pope to me judge; we make him a party. The emperor Maximilian in his campaigns was very superstitious. In time of danger, he would make a Vow to offer up as sacrifice what first met him. One of his captains had taken captive a very fair virgin of an ancient family in Germany, and of the Protestant religion, whom he loved exceedingly; but he was forced by the emperor to kill her with his own hands. We Christians have a great advantage in war against our enemies, that of faith in prayer, whereas the infidels know nothing of faith or prayer. Not long since king Ferdinand came into a monastery where I was, and going over it was attracted by these letters, written in large characters, on a wall: ‘M.N.M.G.M.M.M.M.’ After reflecting for some time on their meaning, he turned to his secretary, and asked him what he thought they signified? the secretary replied: ‘Your majesty will not be angry at my interpretation?’ ‘No, truly,’ said the king. ‘Well, then,’ returned the secretary, ‘I expound the letters thus: M.N.
Mentitur Nausea (the archbishop of Vienna); M.G. Mentitur Gallus (the courtpreacher); M.M.M.M. Mentituntur Majores (the Franciscans); Minores,(the Carmelites); Minotaurii (monks of the Alps); all are liars.’
The. king bit his lips, and passed on. ‘Twas a very ingenious explanation of Mr. Secretary’s. Princes, now-a-days, have no order in the administration of their household. Four imperial towns spend more in luxuries and junkettings in one day, than Solomon spent, throughout all his kingdom, in a month.
They are poor creatures, these princes, well entitled to our compassion. God deals with great potentates, kings, and princes, even as children with playing cards. While they have good cards, they hold them in their hands; when they have bad, they get weary of them, and throw them under the chair; just so does God with great potentates; while they are governing well, he holds them for good; but so soon as they exceed, and govern ill, he throws them clown from their seat, and there he lets them lie.