As for example: Paul held the law of God to be the highest and most precious treasure on earth, as we do the Gospel. He would venture life and blood to maintain it; and he thought he wanted neither understanding, wisdom, nor power. But before he could rightly look about him, and while he thought his cause most sure, then he heard another lesson, he got another manner of commission, and it was told him plainly, that all his works, actions, diligence and zeal, were quite against God. Yet his doings carried a fair favor with the learned and seemingly holy people, who said, Paul dealt herein uprightly, and performed divine and holy works, in showing such zeal for Godís honor and for the law.
But God struck him on the ear, that he fell to the ground, and heard, Saul, Saul, why persecutest thou me? As if he should say, Saul, even with that therein thou thinkest to do me service, thou dost nothing but persecute me, as my greatest enemy. It is true, thou boastest that thou hast my word, that thou understandest the law, and wilt earnestly defend and maintain it; thou receivest testimony and authority from the elders and scribes, and in such thy conceit and blindzeal thou proceedest. But know, that in my law I have commanded, that whoso taketh my name in vain shall die. Thou, Saul, takest my name in vain; therefore thou art justly punished.
Whereupon he said: Lord, what wilt thou have me to do? Mark, this man was a master in the law of Moses, and yet he asked what he should do? We have within us many sins against our LordGod, and which justly displease him: such as anger, impatience, covetousness, greediness, incontinence, hatred, malice, etc. These are great sins, which everywhere in the world go on with power, and get the upper hand. Yet these are nothing in comparison of contemning of Godís word; yea, all these would remain uncommitted, if we did but love and reverence that. But, alas! the whole world is drowned in this sin. No man cares a fillip for the Gospel, all snarl at and persecute it, holding it as no sin. I behold with wonder in the church, that among the hearers, one looks this way, another that; and that among so great a multitude, few come to hear the sermon. This sin is so common, that people will not confess it to be like other sins; every one deems it a slight thing to hear a discourse without attention, and not diligently to mark, learn, and inwardly digest it. It is not so about other sins; as murder, adultery, thieving, etc. For, after these sins, in due time follow grief, sorrow of heart, and remorse. But not to hear Godís word with diligence, yea, to contemn, to persecute it, of this man makes no account. Yet it is a sin so fearful, that for the committing it both land and people must be destroyed, as it went with Jerusalem, with Rome, Greece, and other kingdoms. Christ well knew how to discriminate sins; we see in the Gospel how harsh he was towards the Pharisees, by reason of their great hatred and envy against him and his Word, while, on the contrary, how mild and friendly he was towards the woman who was a sinner. That same envy will needs robChrist of his Word, for he is a bitterenemy unto it, and in the end will crucify it. But the woman, as the greatest sinner, takes hold on the Word, hears Christ, and believes that he is the only Savior of the world; she washes his feet, and anoints him with costly water. Let us not think ourselves more just than was the poorsinner and murderer on the cross. I believe if the apostles had not fallen, they would not have believed in the remission of sins. Therefore, when the devil upbraids me, touching my sins, then I say: Good St. Peter, although I am a great sinner, yet I have not denied Christ my Savior, as you did. In such instances the forgiveness of sins remains confirmed. And although the apostles were sinners, yet our SaviorChrist always excused them, as when they plucked the ears of corn; but, on the contrary, he jeered the Pharisees touching the paying of tribute, and commonly showed his disapprobation of them; but the disciples he always comforted, as Peter, where he says: ĎFear not, thou shalt henceforth catch men.í No sinner can escape his punishment, unless he be sorry for his sins. For though one go scot-free for awhile, yet at last he will be snapped, as the psalm says: ĎGod indeed is still judge on earth.í
Our LordGodsuffers the ungodly to be surprised and taken captive in very slight and small things, when they think not of it, when they are most secure, and live in delight and pleasure, leaping for joy. In such manner was the pope surprised by me, about his indulgences and pardons, comparatively a slight matter. A magistrate, a father or mother, a master or dame, tradesman and others, must now and then look through the fingers at their citizens, children, and servants, if their faults and offenses be not too gross and frequent; for where we will have summum jus, there follows often summa injuria , so that all must go to wreck. Neither do they which are in office always hit it aright, but err and sin themselves, and must therefore desire the forgiveness of sins.
Now it is also needful we testify in our works that we have received the forgiveness of sins, by each forgiving the faults of his brother. There is no comparison between Godís remitting of sins and ours. For what are one hundred pence, in comparison of ten thousand pounds? as Christ says, naught. And although we deserve nothing by our forgiving, yet we must forgive, that thereby we may prove and give testimony that we from God have received forgiveness of our sins.
The forgiveness of sins is declared only in Godís Word, and there we must seek it; for it is grounded on Godís promises. Godforgives thee thy sins, not because thou feelest them and art sorry, for this sin itself produces, without deserving, but he forgives thy sins because he is merciful, and because he has promised to forgive for Christís sake. When God said to Cain, through Adam: ĎIf thou do well, shalt thou not be accepted? And if thou dost not well, sin lieth at the door,í he shows the appearance of sinners, and speaks with Cain as with the most hypocritical and poisonous Capuchin: Ďtwas as if Adam had said: Thou hast heard how it went with me in Paradise; I also would willingly have hid my offense with figleaves, lurking behind a tree, but know, good fellow, our LordGod will not be so deceived; the figleaves would not serve the turn.
It can be hurtful to none to acknowledge and confess his sins. Hast thou done this or that sin? ó what then? We freely, in Godís name, acknowledge the same, and deny it not, but from our hearts say: O LordGod! I have done this sin.
Although thou hast not committed this or that sin, yet, nevertheless, thou art an ungodly creature; and if thou hast not done that sin which another has done, so has he not committed that sin which thou hast done; therefore cry quits to with another. ĎTis as the man said, that had young wolves to sell; he was asked which of them was the best? He answered: If one be good, then they are all good; they are all like one another. If thou hast been a murderer, an adulterer, a drunkard, etc., so have I been a blasphemer of God, who for the space of fifteen years was a friar, and blasphemedGod with celebrating that abominableidol, the mass. It had been better for me I had been a partaker of other great wickednesses instead; but what is done cannot be undone; he that has stolen, let him henceforward steal no more. The sins of common, untutored people are nothing comparison with the sinscommitted by great and high persons, that are in spiritual and temporal office.
So original sin remains in Christians until they die, yet itself is mortified and continually dying. Its head is crushed in pieces, so that it cannot condemn us. All natural inclinations are either without God or against him; therefore none are good. I prove it thus: All affections, desires, and inclinations of mankind are evil, wicked and spoiled, as the Scripture says.
Experience testifies this; for no man is so virtuous as to marry a wife, only thereby to have children, to love and to bring them up in the fear of God.
No hero undertakes great enterprises for the common good, but out of ambition, for which he is justly condemned: hence it must needs follow, that such original, natural desires and inclinations are wicked. But God bears with them and lets them pass, in those that believe in Christ. Schenck proceeds in a most monstrous manner, haranguing, without the least discernment, on the subject of sin. I, myself, have heard him say, in the pulpit at Eisanach, without any qualification whatever, ĎSin, sin is nothing; God will receive sinners; He himself tells us they shall enter the kingdom of heave.í Schenck makes no distinction between sinscommitted, sins committing, and sins to be committed, so that when the common people hear him say, ĎSin, for God will receive sinnersí, they very readily repeat, ĎWell, weíll sin then.í ĎTis a most erroneous doctrine. What is announced as to Godís receiving sinners, applies to sinners who have repented; there is all the difference in the world between agnitum peccatum, attended by repentance, and velle peccare which is an inspiration of the devil.