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    TEXT:-- "Be not conformed to this world."---Romans xii. 2.

    It will be recollected by some who are present, that sometime since I made use of this text in preaching in this place, but the object of this evening's discourse is so far different that it is not improper to employ the same text again. The following is the order in which I design to discuss the subject of


    I. To show what is not meant by the command of the text.

    II. Show what is meant by the command, "Be not conformed to this world."

    III. To mention some of the reasons why this requirement is made upon all who will live a godly life.

    IV. To answer some objections that are made to the principles laid down.

    I. I am to show what is not meant by the requirement, "Be not conformed to this world."

    I suppose it is not meant, that Christians should refuse to benefit by the useful arts, improvements, and discoveries of the world. It is not only the privilege but the duty of the friends of God to avail themselves of these, and to use for God all the really useful arts and improvements that arise among mankind.

    II. I am to show what is meant by the requirement.

    It is meant that Christians are bound not to conform to the world in the three following things. I mention only these three, not because there are not many other things in which conformity to the world is forbidden, but because these three classes are all that I have time to examine tonight, and further, because these three are peculiarly necessary to be discussed at the present time. The three things are three departments of life, in which it is required that you be not conformed to this world. They are


    In all these departments it is required that Christians should not do as the world do, they should neither receive the maxims, nor adopt the principles, nor follow the practices of the world.

    III. I am to mention some reasons for the command, "Be not conformed to this world."

    You are by no means to act on the same principles, nor from the same motives, nor pursue your object in the same manner that the world do, either in the pursuits of business, or of fashion, or of politics. I shall examine these several departments separate.

    First.--- Of Business.

    1. The first reason why we are not to be conformed to this world in business, is that the principle of the world is that of supreme selfishness. This is true universally, in the pursuit of business. The whole course of business in the world is governed and regulated by the maxims of supreme and unmixed selfishness. It is regulated without the least regard to the commands of God, or the glory of God, or the welfare of their fellow men. The maxims of business generally current among business men, and the habits and usages of business men, are all based upon supreme selfishness. Who does not know, that in making bargains, the business men of the world consult their own interest, and seek their own benefit, and not the benefit of those they deal with? Who has ever heard of a worldly man of business making bargains, and doing business for the benefit of those he dealt with? No, it is always for their own benefit. And are Christians to do so? They are required to act on the very opposite principle to this: "Let no man seek his own, but every man another'swealth." They are required to copy the example of Jesus Christ. Did He ever make bargains for His own advantage?--And may His followers adopt the principle of the world---a principle that contains in it the seeds of hell! If Christians are to do this, is it not the most visionary thing on earth to suppose the world is ever going to be converted to the gospel?

    2. They are required not to conform to the world, because conformity to the world is totally inconsistent with the love of God or man.

    The whole system recognizes only the love of self. Go through all the ranks of business men, from the man that sells candy on the sidewalk at the corner of the street, to the greatest wholesale merchant or importer in the United States, and you will find that one maxim runs through the whole---to buy as cheap as you can, and sell as dear as you can---to look out for number one---and to do always, as far as the rules of honesty will allow, all that will advance your own interests, let what will become of the interest of others. Ungodly men will not deny that these are the maxims on which business is done in the world. The man who pursues this course is universally regarded as doing business on business principles. Now, are these maxims consistent with holiness, with the love of God or the love of man, with the spirit of the gospel or the example of Jesus Christ? Can a man conform to the world in these principles, and yet love God? Impossible! No two things can be more unlike. Then Christians are by no means to conform to the business maxims of the world.

    3. These maxims, and the rules by which business is done in the world, are directly opposite to the gospel of Jesus Christ, and the spirit He exhibited, and the maxims He inculcated, and the rules which He enjoined that all His followers should obey, on pain of hell.

    What was the spirit Jesus Christ exemplified on earth? It was the spirit of self-denial, of benevolence, of sacrificing Himself to do good to others. He exhibited the same spirit that God does, who enjoys His infinite happiness in going out of Himself to gratify His benevolent heart in doing good to others. This is the religion of the gospel, to be like God, not only doing good, but enjoying it, joyfully going out of self to do good. This is the gospel maxim: "It is more blessed to give than to receive." And again, "Look not every man on his own things, but every man also on the things of others." What says the business man of the world? "Look out for number one." These very maxims were made by men who knew and cared no more for the gospel, than the heathen do. Why should Christians conform to such maxims as these?

    4. To conform to the world in the pursuits of business is a flat contradiction of the engagements that Christians make when they enter the church.

    What is the engagement that you make when you enter the church? Is it not, to renounce the world and live for God, and to be actuated by the Spirit of Jesus Christ, and to possess supreme love to God, and to renounce self, and to give yourself to glorify God, and do good to men? You profess not to love the world, it's honors, or it's riches. Around the communion table, with your hand on the broken body of your Savior, you avouch these to be your principles, and pledge yourself to live by these maxims. And then what do you do? Go away, and follow maxims and rules gotten up by men, whose avowed principle is the love of the world, and whose avowed object is to get the world? Is this your way? Then, unless you repent, let me tell you, you will be damned. It is no more certain, that any infidel or any profligate wretch will go to hell, than that all such professing Christians will go there, who conform to the world. They have double guilt. They are sworn before God to a different course, and when they pursue the business principles of the world, they show that they are perjured wretches.

    5. Conformity to the world is such a manifest contradiction of the principles of the gospel, that sinners, when they see it, do not and cannot understand from it the true nature and object of the gospel itself.

    How can they understand that the object of the gospel is to raise men above the love of the world, and above the influence of the world, and place them on higher ground, to live on totally different principles? When they see professing Christians acting on the same principles with other men, how can they understand the true principles of the gospel, or know what it means by heavenly-mindedness, self- denial, benevolence, and so on?

    6. It is this spirit of conformity to the world, that has already eaten out the love of God from the church.

    Show me a young convert, while his heart is warm, and the love of God glows out from his lips. What does he care for the world? Call up his attention to it, point him to it's riches, it's pleasures, or it's honors, and try to engage him in their pursuit, and he loathes the thought. But let him now go into business, and do business on the principles of the world one year, and you no longer find the love of God glowing in his heart, and his religion has become the religion of conscience, dry, meager, uninfluential---anything but the glowing love of God, moving in him to acts of benevolence. I appeal to every man in this house, and if my voice was loud enough I would appeal to every professor of religion in this city, if it is not. And if any one should say, "No, it is not so," I should regard it as proof that he never knew what it was to feel the glow of a convert's first love.

    7. This conformity to the world in business is one of the greatest stumbling-blocks in the way of the conversion of sinners.

    What do wicked men think, when they see professing Christians, with such professions on their lips, and pretending to believe what the Bible teaches, and yet driving after the world, as eager as anybody, making the best bargains, and dealing as hard as the most worldly?---What do they think? I can tell you what they say. They say "I do not see but these Christians do just as the rest of us do, they act on the same principles, look out as sharp for number one, drive as hard bargains, and get as high interest as anybody." And it must be said that these are not things of which the world accuse Christians slanderously. It is a notorious fact that most of the members of the church pursue the world, so far as appears in the same spirit, by the same maxims, and to the same degree, that the ungodly do who maintain a character for uprightness and humanity. The world say, "Look at the church, I don't see as they are any better than I am; they go to the full length that I do after the world." If professing Christians act on the same principles with worldly men, as the Lord liveth, they shall have the same reward. They are set down in God's book of remembrance as black hypocrites, pretending to be the friends of God while they love the world. For whoso loveth the world is the enemy of God. They profess to be governed by principles directly opposite to the world, and if they do the same things with the world, they are hypocrites.

    8. Another reason for the requirement, "Be not conformed to this world," is the immense, salutary and instantaneous influence it would have if everybody would do business on the principles of the gospel.

    Just turn the tables over, and let Christians do business one year on gospel principles. It would shake the world. It would ring louder than thunder. Let the ungodly see professing Christians, in every bargain, consulting the good of the person they are trading with---seeking not their own wealth, but every man another's wealth---living above the world--- setting no value on the world any farther than it can be a means of glorifying God---what do you think would be the effect? What effect did it have in Jerusalem, when the whole body of Christians gave up their business, and turned out en masse to pursue the salvation of the world? They were only a few ignorant fishermen, and a few humble women, but they turned the world upside down. Let the church live so now, and it would cover the world with confusion of face, and overwhelm them with convictions of sin. Only let them see the church living above the world, and doing business on gospel principles, seeking not their own interests but the interests of their fellow men, and infidelity would hide it's head, heresy would be driven from church, and this charming, blessed spirit of love, would go over the world like the waves of the sea.

    Secondly.---Of Fashions.

    Why are Christians required not to follow the fashions of the world?

    1. Because it is directly at war with the spirit of the gospel, and is minding earthly things.

    What is minding earthly things, if it is not to follow the fashions of the world, that like a tide are continually setting to and fro, and fluctuating in their forms, and keeping the world continually changing? There are many men of large business in the world, and men of wealth, who think they care nothing for the fashions. They are occupied with something else, and they trust the fashions altogether with their tailor, taking it for granted that he will make all right. But mind, if he should make a garment unfashionable, you would see that they do care about the fashions, and they never would employ that tailor again. Still, at present their thoughts are not much on the fashions. They have a higher object in view. And they think it beneath the dignity of a minister to preach about fashions. They overlook the fact, that with the greater part of mankind fashion is everything. The greater part of the community are not rich, and never expect to be, but they look to the world to enable them to make a respectable appearance, and to bring up their families in a respectablemanner; that is, to follow the fashions. Nine-tenths of the population never look at any thing higher, than to do as the world does, or to follow the fashions. For this they strain every nerve. And this is what they set their hearts on, and what they live for.

    The merchant and the rich man deceives himself, therefore, if he supposes that fashion is a little thing. The great body of the people mind this, their minds are set upon it, the thing which they look for in life is to have their dress, equipage, furniture, and so on, like other people, in the fashion, or respectableas they call it.

    2. To conform to the world is contrary to their profession.

    When people join the church, they profess to give up the spirit that gives rise to the fashions. They profess to renounce the pomps and vanities of the world, to repent of their pride, to follow the meek and lowly Savior, to live for God. And now, what do they do? You often see professors of religion go to the extreme of the fashion. Nothing will satisfy them that is not in the height of fashion. And a Christian female dress-maker who is conscientiously opposed to the following of fashions, cannot get her bread. She cannot get employment even among professing Christian ladies, unless she follows the fashions in all their countless changes. God knows it is so, and they must give up their business if their conscience will not permit them to follow the changes of fashion.

    3. This conformity is a broad and complete approval of the spirit of the world.

    What is it that lies at the bottom of all this shifting scenery? What is the cause that produces all this gaudy show and dash, and display? It is the love of applause. And when Christians follow the changes of fashion, they pronounce all this innocent. All this waste of money and time and thought, all this feeding and cherishing of vanity and the love of applause, the church sets her seal to, when she conforms to the world.

    4. Nay, further, another reason is, that following the fashions of the world, professing Christians show that they do in fact love the world.

    They show it by their conduct, just as the ungodly show it by the same conduct. As they act alike they give evidence that they are actuated by one principle, the love of fashion.

    5. When Christian professors do this, they show most clearly that they love the praise of men.

    It is evident that they love admiration and flattery, just as sinners do. Is not this inconsistent with Christian principle, to go right into the very things that are set up by the pride and fashion and lust of the ungodly?

    6. Conforming to the world in fashion, you show that you do not hold yourself accountable to God for the manner in which you lay out money.

    You practically disown your stewardship of the wealth that is in your possession. By laying out money to gratify your own vanity and lust, you take off the keen edge of that truth, which ought to cut that sinner in two, who is living to himself. It is practically denying that the earth is the Lord's, with the cattle on a thousand hills, and all to be employed for His glory.

    7. You show that reputation is your idol.

    When the cry comes to your ears on every wind, from the ignorant and the lost of all nations, "Come over and help us, come over and help us," and every week brings some call to send the gospel, to send tracts and Bibles, and missionaries to those who are perishing for lack of knowledge, if you choose to expend money in following the fashions, it is demonstration that reputation is your idol.-- -Suppose now, for the sake of argument, that it is not prohibited in the word of God, to follow the fashions, and that professing Christians, if they will, may innocently follow the fashions, (I deny that it is innocent, but suppose it were,) does not the fact that they do follow them when there are such calls for money, and time, and thought, and labor to save souls, prove conclusively that they do not love God nor the souls of men?

    Take the case of a woman, whose husband is in slavery, and she is trying to raise money enough for his redemption. There she is, toiling and saving, rising up early and sitting up late, and eating the bread of carefulness, because her husband, the father of her children, the friend of her youth, is in slavery. Now go to that woman and tell her that it is innocent for her to follow the fashions, and dress, and display like her neighbors---will she do it? Why not? She does not desire to do it. She will scarcely buy a pair of shoes for her feet, she grudges almost the bread she eats, so intent is she on her great object.

    Now suppose a person loved God, and the souls of men, and the kingdom of Christ, does he need an express prohibition from God to prevent him from spending his money and his life in following the fashion? No, indeed, he will rather need a positive injunction to take what is needful for his own comfort and the support of his own life. Take the case of Timothy. Did he need a prohibition to prevent him from indulging in the use of wine? So far from it, he was so cautious that it required an express injunction from God to make him drink a little as a medicine. Although he was sick, he would not drink it till he had the word of God for it, he saw the evils of it so clearly. Now, show me a man or woman, I care not what their professions are, that follows the fashions of the world, and I will show you what spirit they are of.

    Now, don't ask me why Abraham, and David, and Solomon, who were so rich, did not lay out their money in spreading the kingdom of God. Ah, tell me, did they enjoy the light that professors now enjoy? Did they even know so much as this, that the world can be converted, as Christians now see clearly that it can? But suppose that it were as allowable in you as it was in Abraham or David to be rich, and to lay out the property you possess in display and pomp and fashion. Suppose it were perfectly innocent, who that loves the Lord Jesus Christ would wish to lay out money in fashion when they could lay it out to gratify the ALL-ABSORBING passion, to do good to the souls of men?

    8. By conforming to the world in fashion, you show that you differ not at all from ungodly sinners.

    Ungodly sinners say, "I don't see but that these Christian men and women love to follow the fashions as well as I do." Who does not know, that this leads many to infidelity.

    9. By following the fashions you are tempting God to give you up to a worldly spirit.

    There are many now that have followed the world, and followed the fashions, till God seems to have given them over to the devil for the destruction of the flesh. They have little or no religious feeling, no spirit of prayer, no zeal for the glory of God or the conversion of sinners, the Holy Spirit seems to have withdrawn from them.

    10. You tempt the church to follow the fashions.

    Where the principal members, the elders and leaders in the church, and their wives and families, are fashionable Christians, they drag the whole church along with them into the train of fashion, and every one apes them as far as they can, down to the lowest servant. Only let a rich Christian lady come out to the house of God in full fashion, and the whole church are set agog to follow as far as they can, and it is a chance if they do not run in debt to do it.

    11. You tempt yourself to pride and folly and a worldly spirit.

    Suppose a man that had been intemperate and was reformed, should go and surround himself with wine and brandy and every seductive liquor, keeping the provocatives of appetite always under his eye, and from time to time tasting a little; does he not tempt himself?--- Now see that woman that has been brought up in the spirit of pride and show, and that has been reformed and professed to abandon them all. Let her keep all these trappings, and continue to follow the fashions, and pride will drag her backwards as sure as she lives. She tempts herself to sin and folly.

    12. You are tempting the world.

    You are setting the world into a more fierce and hot pursuit of these things. The very things that the world love, and that they are sure to have scruples about their being right, professing Christians fall in with and follow, and thus tempt the world to continue in the pursuit of what will destroy their souls in hell.

    13. By following the fashions, you are tempting the devil to tempt you.

    When you follow the fashions, you open your heart to him. You keep it for him, empty, swept, and garnished. Every woman that suffers herself to follow the fashions may rely upon it, she is helping Satan to tempt her to pride and sin.

    14. You lay a great stumbling block before the greatest part of mankind.

    There are a few persons who are pursuing greater objects than fashion. They are engaged in the scramble for political power, or they are eager for literary distinction, or they are striving for wealth. And they do not know that their hearts are set on fashion at all. They are following selfishness on a larger scale. But the great mass of the community are influenced mostly by these fluctuating fashions. To this class of persons it is a great and sore stumbling block, when they see professing Christians just as prompt and as eager to follow the changings of fashion as themselves. They see, and say, "What does their profession amount to, when they follow the fashions as much as anybody?" or, "Certainly it is right to follow the fashions, for see, the professing Christians do it as much as we."

    15. Another reason why professing Christians are required not to be conformed to the world in fashion is, the great influence their disregarding fashion would have on the world.

    If professing Christians would show their contempt for these things, and not pretend to follow them, or regard them, how it would shame the world, and convince the world that they were living for another object, for God and for eternity! How irresistible it would be! What an overwhelming testimony in favor of our religion! Even the apparent renunciation of the world, by many orders of monks, has doubtless done more than anything else to put down the opposition to their religion, and give it currency and influence in the world. Now suppose all this was hearty and sincere, and coupled with all that is consistent and lovely in Christian character, and all that is zealous and bold in labors for the conversion of the world from sin to holiness. What an influence it would have! What thunders it would pour into the ears of the world, to wake them up to follow after God!

    Thirdly.---In Politics.

    I will show why professing Christians are required not to be conformed to the world in politics.

    1. Because the politics of the world are perfectly dishonest.

    Who does not know this? Who does not know that it is the proposed policy of every party to cover up the defects of their own candidate, and the good qualities of the opposing candidate? And is not this dishonest? Every party holds up it's candidate as a piece of perfection, and then aims to ride him into office by any means, fair or foul. No man can be an honest man, that is committed to a party, to go with them, let them do what they may. And can a Christian do it, and keep a conscience void of offense?

    2. To conform to the world in politics is to tempt God.

    By falling in with the world in politics, Christians are guilty of setting up rulers over them by their own vote, who do not fear nor love God, and who set the law of God at defiance, break the Sabbath, and gamble, and commit adultery, and fight duels, and swear profanely, and leave the laws unexecuted at their pleasure, and that care not for the weal or woe of their country, so long as they can keep their office. I say Christians do this. For it is plain that where parties are divided, as they are in this country, there are Christians enough to turn the scale in any election. Now let Christians take the ground that they will not vote for a dishonest man, or a Sabbath breaker, or gambler, or whoremonger, or duelist, for any office, and no party could ever nominate such a character with any hope of success. But on the present system, where men will let the laws go unexecuted, and give full swing to mobs, or lynch murders, or robbing the mails, or anything else, so they can run in their own candidate who will give them the offices, any man is a dishonest man that will do it, be he professor or non- professor. And can a Christian do this and be blameless?

    3. By engaging with the world in politics, Christians grieve the Spirit of God.

    Ask any Christian politician if he ever carried the Spirit of God with him into a political campaign? Never. I would by no means be understood to say that Christians should refuse to vote, and to exercise their lawful influence in public affairs. But they ought not to follow a party.

    4. By following the present course of politics, you are contributing your aid to undermine all government and order in the land.

    Who does not know that this great nation now rocks and reels, because the laws are broken and trampled under foot, and the executive power refuses or dare not act? Either the magistrate does not wish to put down disorder, or he temporizes and lets the devil rule. And so it is in all parts of the country, and all parties. And can a Christian be consistent with his profession, and vote for such men to office?

    5. You lay a stumbling-block in the way of sinners.

    What do sinners think, when they see professing Christians acting with them in their political measures, which they themselves know to be dishonest and corrupt? They say, "We understand what we are about, we are after office, we are determined to carry our party into power, we are pursuing our own interest; but these Christians profess to live for another and a higher end, and yet here they come, and join with us, as eager for the loaves and fishes as the rest of us." What greater stumbling-block can they have?

    6. You prove to the ungodly that professing Christians are actuated by the same spirit with themselves.

    Who can wonder that the world is incredulous as to the reality of religion? If they do not look for themselves into the scriptures, and there learn what religion is, if they are governed by the rules of evidence from what they see in the lives of professing Christians, they ought to be incredulous. They ought to infer, so far as this evidence goes, that professors of religion do not themselves believe in it. It is the fact. I doubt, myself, whether the great mass of professors believe the Bible.

    7. They show, so far as their evidence can go, that there is no change of heart.

    What is it? Is it going to the communion table once in a month or two, and sometimes to prayer meeting? In that a change of heart, when they are just as eager in the scramble for office as any others? The world must be fools to believe in a change of heart on such evidence.

    8. Christians ought to cease from conformity to the world in politics, from the influence which such a course would have on the world.

    Suppose Christians were to act perfectly conscientious and consistent in this matter, and to say, "We will not vote for any man to office, unless he fears God and will rule the people in righteousness." Ungodly men would not set men as candidates, who themselves set the laws at defiance. No. Every candidate would be obliged to show that he was prepared to act from higher motives, and that he would lay himself out to make the country prosperous, and to promote virtue, and to put down vice and oppression and disorder, and to do all he can to make the people happy and HOLY! It would shame the dishonest politicians, to show that the love of God and man is the motive that Christians have in view. And a blessed influence would go over the land like a wave.

    IV. I am to answer some objections that are made against the principles here advanced.

    1. In regard to business.

    Objection. "If we do not transact business on the same principles on which ungodly men do it, we cannot compete with them, and all the business of the world will fall into the hands of the ungodly. If we pursue our business for the good of others, if we buy and sell on the principle of not seeking our own wealth, but the wealth of those we do business with, we cannot sustain a competition with worldly men, and they will get all the business."

    Let them have it, then. You can support yourself by your industry in some humbler calling, and let worldly men do all the business.

    Objection. "But then, how should we get money to spread the gospel?"

    A holy church, that would act on the principles of the gospel, would spread the gospel faster than all the money that ever was in New York, or that ever will be. Give me a holy church, that would live above the world, and the work of salvation would roll on faster than with all the money in Christendom.

    Objection. "But we must spend a great deal of money to bring forward an educated ministry."

    Ah! if we had a holy ministry, it would be far more important than an educated ministry. If the ministry were holy enough, they would do without so much education. God forbid that I should undervalue an educated ministry. Let ministers be educated as well as they can, the more the better, if they are only holy enough. But it is all a farce to suppose that a literary ministry can convert the world. Let the ministry have the spirit of prayer, let the baptism of the Holy Ghost be upon them, and they will spread the gospel. Only let Christians live as they ought, and the church would shake the world!. If Christians in New York would do it, the report would soon fill every ship that leaves the port, and waft the news on every wind, till the earth was full of excitement and inquiry, and conversions would multiply like the drops of morning dew.

    Suppose you were to give up your business, and devote yourselves entirely to the work of extending the gospel. The church once did so, and you know what followed. When that little band in Jerusalem gave up their business and spent th"


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