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  • CHARLES SPURGEON'S WRITINGS -
    CHAPTER - WHAT THIS FAITH INCLUDES


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    IF we are not condemned, then at no time does God ever look upon his children, when they believe in Christ, as being guilty. Are you surprised that I should put it so? I put it so again: from the moment when you believe in Christ, God ceases to look upon you as being guilty; for he never looks upon you apart from Christ. You often look upon yourself as guilty, and you fall upon your knees as you should do, and you weep and lament; but even then, while you are weeping over inbred and actual sin, he is still saying out of heaven, “So far as your justification is concerned, thou art all fair and lovely.” You are black as the tents of Kedar — that is yourself by nature; you are fair as the curtains of Solomon — that is yourself in Christ.

    You are black — that is yourself in Adam: but comely, that is yourself in file second Adam.

    Oh, think of that! — that you are always in God’s sight comely, always in God’s sight lovely, always in God’s sight as though you were perfect. For ye are complete in Christ Jesus, and perfect in Christ Jesus, as the apostle puts it in another place. Always do you stand completely washed and fully clothed in Christ. Remember this; for it is certainly included in the word, “he that believeth on him is not condemned.”

    Another great thought is this, you are never liable as a believer to punishment for your sins. You will be chastised on account of them, as a father chastises his child; that is a part of the Gospel dispensation; but you will not be smitten for your sins as the lawgiver smites the criminal. Your Father may often punish you as he punisheth the wicked. But never for the same reason.

    The ungodly stand on the ground of their own demerits; their sufferings are awarded as their due deserts. But your sorrows do not come to you as a matter of desert; they come to you as a matter of love. God knows that in one sense your sorrows are such a privilege that you may account of them as a boon you do not deserve. I have often thought of that when I have had a sore trouble. I know some people say, “You deserved the trouble.” Yes, my dear brethren, but there is not enough merit in all the Christians put together, to deserve such a good thing as the loving rebuke of our heavenly Father.

    Perhaps you cannot see that; you cannot think that a trouble can come to you as a real blessing in the covenant. But I know that the rod of the covenant is as much the gift of grace as the blood of the covenant. It is not a matter of desert or merit; it is given to us because we need it. But question whether we were ever so good as to deserve it. We were never able to get up to so high a standard as to deserve so rich, so gracious a providence as this covenant blessing — the rod of our chastening God.

    Never at any time in your life has a law-stroke fallen upon you. Since you believed in Christ you are out of the law’s jurisdiction.

    The law of England cannot touch a Frenchman while he lives under the protection of his own Emperor. You are not under the law, but you are under grace. The law of Sinai cannot touch you, for you are out of its jurisdiction. You are not in Sinai or in Arabia. You are not the son of Hagar, or the son of a handmaid, you are the son of Sarah, and are come to Jerusalem and are free. You are out of Arabia, and are come to God’s own happy land. You are not under Hagar, but under Sarah; under God’s covenant of grace. You are a child of promise, and you shall have God’s own inheritance.

    Believe this, that never shall a law-stroke fall on you; never shall God’s anger in a judicial sense drop on you. He may give you a chastising stroke, not as the result of sin, but rather as the result of his own rich grace, that would get the sin out of you, that you may be perfected in sanctification, even as you are now perfect and complete before him in the blood and righteousness of Jesus Christ.

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