CHAPTER 1. — IDEA OF THEOLOGY
I. — Definition of Theology
II. — Aim of Theology
III. — Possibility of Theology. — grounded in
1. The existence of a God 2. Man’s capacity for the knowledge of God 3. God’s revelation of himself to man
IV. — Necessity of ‘Theology
V. — Relation of Theology to Religion
CHAPTER 2. — MATERIAL OF THEOLOGY
I. — Sources of Theology
1. Scripture and Nature 2. Scripture and Rationalism
3. Scripture and Mysticism
4. Scripture and Romanism
II. — Limitations of Theology
III. — Relations of Material to Progress in Theology
CHAPTER 3. — METHOD OF THEOLOGY
I. — Requisites to the study of Theology
II. — Divisions of Theology
III. — History of Systematic Theology
IV. — Order of Treatment
V. — Text-Books in Theology PART 2. — THE EXISTENCE OF GOD
CHAPTER 1. — ORIGIN OF OUR IDEA OF GOD’S EXISTENCE
I. — First Truths in General
II. — The Existence of God a First Truth
1. Its universality
2. Its necessity
3. Its logical independence and priority
III. — Other supposed Sources of the Idea
IV. — Contents of this Intuition
CHAPTER 2. — -CORROBORATIVE EVIDENCES OF GOD’S EXISTENCE
I. — The Cosmological Argument
II. — The Teleological Argument
III. — The Anthropological Argument
IV. — The Ontological Argument
CHAPTER 3. — ERRONEOUS EXPLANATIONS AND CONCLUSIONS
I. — Materialism
II. — Materialistic Idealism
III. — Idealistic Pantheism
IV. — Ethical Monism PART 3. — THE SCRIPTURES A REVELATION FROM GOD
CHAPTER 1. . — PRELIMINARY CONSIDERATIONS
I. — Reasons a priori for expecting a Revelation from God II. — Marks of the Revelation man may expect
III. — Miracles as attesting a DivineRevelation
1. As to Documentary Evidence
2. As to Testimony in General
CHAPTER 2. — POSTIVE PROOF THAT THE SCRIPTURES ARE A DIVINE REVELATION
I. — Genuineness of the Christian Documents
1. Genuineness of the Books of the New Testament 1st . The Myth-theory of Strauss 2d . The Tendency-theory of Baur 3d . The Romance-theory of Renan 4th . The Development-theory of Harnack
2. Genuineness of the Books of the Old Testament The Higher Criticism in General The Authorship of the Pentateuch in particular
II. — Credibility of the Writers of the Scriptures
III. — Supernatural Character of the Scripture Teaching
1. Scripture Teaching in General
2. Moral System of the New Testament Heathen Systems of Morality 3. The Person and Character of Christ 4. The Testimony of Christ to himself
IV. — Historical Results of the Propagation of Scripture Doctrine
1. Errors in matters of Science 2. Errors in matters of History
3. Errors in Morality 4. Errors of Reasoning
5. Errors in Quoting or Interpreting the Old Testament
6. Errors in Prophecy 7. Certain Books unworthy of a Place in inspired Scripture
8. Portions of the Scrip. Books written by others than the Persons to whom they are ascribed
9. Skeptical or Fictitious Narratives.
10. Acknowledgment of the non-inspiration of Scripture Teachers and their Writings.
PART 4. — THE NATURE, DECREES, AND WORKS OF GOD
CHAPTER 1. — THE ATTRIBUTES OF GOD
I. — Definition of the term Attributes244
II. — Relation of the Divine Attributes to the Divine Essence
III. — Methods of Determining the Divine Attributes
IV. — Classifieatiou of the Attributes
V. — Absolute or Immanent Attributes First Division . — Spirituality, and Attributes therein Involved
CHAPTER 2. — DOCTRINE OF THE TRINITY
I. — In Scripture there are Three who are recognized as God
1. Proofs from the New Testament A. The Father is recognized as God305 B. JesusChrist is recognized as God C. The Holy Spirit is recognized as God 2. Intimations of the Old Testament A. Passages which seem to teach Plurality of some sort in the Godhead B. Passages relating to the Angel of Jehovah C. Descriptions of the DivineWisdom and Word D. Descriptions of the Messiah
II. — These Three are so described in Scripture, that we are compelled to conceive them as distinct Persons
1. The Father and the Son are Persons distinct from each other.322
2. The Father and the Son are Persons distinct from the Spirit
3. The Holy Spirit is a Person
III. — This Tripersonality of the DivineNature is not merely economic and temporal, but is immanent and eternal
1. Scripture Proof that these distinctions of Personality are eternal326
2. Errors refuted by the Scripture Passages A. The Sabellian B. The Arian
IV. — While there are three Persons, there is but one Essence
V. — These three Persons are Equal
1. To Miracles and Works of Grace 2. To Prayer and its Answer
3. To Christian Activity
4. To the Evil Acts Of Free Agents
SECTION 4. — GOOD AND EVIL ANGELS
I. — Scripture Statements and Intimations
1. As to the Nature and Attributes of Angels 2. As to their Number and Organization
3. As to their Moral Character
4. As to their Employments A. The Employments of Good Angels B. The Employments of EvilAngels
CHAPTER 2. — THE ORIGINAL STATE OF MAN
I. — Essentials of Man’s Original State
1. Natural Likeness to God, or Personality
2. Moral Likeness to God, or Holiness A. . The Image of God as including only Personality B. The Image of God as consisting simply in Man’s natural capacity for Religion
1. Results of Man’s Possession of the Divine Image
2. Concomitants of Man’s Possession of the Divine Image 1st The Theory of an Original Condition of Savagery 2nd . The Theory of Comte as to the Stages of Human Progress
CHAPTER 3. — SIN, OR MAN’S STATE OF APOSTASY
SECTION 1. — THE LAW OF GOD
I. — Law in General
II. — The Law of God in Particular
1. Sin as Sensuousness
2. Sin as Finiteness
3. Sin as Selfishness
SECTION 3. — UNIVERSALITY OF SIN
I. — Every human being who has arrived at moral consciousness has committed acts, or cherished dispositions, contrary to the DivineLaw II. — Every member of the human race, without exception, Possesses a corruptednature, which is a source of actual sin, and is itself sin
SECTION 4. — ORIGIN OF SIN IN THE PERSONAL ACT OF ADAM.
1. Its General Character not Mythical or Allegorical, but Historical
2. The Course of the Temptation, and the resulting Fall
II. — Difficulties connected with the Fall, considered as the personal Act of Adam
1. How could a holy being fall?
2. How could God justly permit SatanicTemptation?
3. How could a Penalty so great be justly connected with Disobedience to so slight a Command?
III. — Consequences of the Fall. — so far as respects Adam
1. Death A. Physical Death or the Separation of the Soul from the Body B. SpiritualDeath, or the Separation of the Soul from God 2. Positive and formal Exclusion from God’s Presence
SECTION 5. — IMPUTATION OF ADAM’S SIN TO HIS POSTERITY Scripture Teaching as to Race-sin and Race-responsibility
I. — Theories of Imputation
1. The Pelagian Theory, or Theory of Man’s NaturalInnocence 2. The Arminian Theory, or Theory of voluntarily appropriated Depravity 3. The New-School Theory, or Theory of uncondemnable Vitiosity
4. The Federal Theory, or Theory of Condemnation by Covenant 5. Theory of Mediate Imputation, or Theory of Condemnation for Depravity 6. Augustinian Theory, or Theory of Adam’s Natural Headship. Exposition of Romans 5:12-19
II. — Objections to the Augustinian Theory of Imputation
SECTION 6. — CONSEQUENCES OF SIN TO ADAM’S POSTERITY
I. — Depravity
1. Depravity Partial or Total?
2. Ability or Inability?
PART 6. — SOTERIOLOGY, OR THE DOCTRINE OF SALVATION THROUGH THE WORK OF CHRIST AND OF THE HOLY SPIRIT
CHAPTER 1. — CHRISTIOLOGY, OR THE REDEMPTION WROUGHT BY CHRIST
SECTION 1. — HISTORICAL PERPARATION FOR REDEMPTION
I. Negative Preparation, in the History of the HeathenWorld II. — Positive Preparation, in the history of Israel
SECTION 2. — THE PERSON OF CHRIST
I. — Historical Survey of Views respecting the Person of Christ
1. The Ebionites
2. The Docette
3. The Arians
4. The Apollinarians
5. The Nestorians
6. The Eutychians
7. The Orthodox Doctrine
II. — The two Natures of Christ,. — their Reality and Integrity
1. Proof of this Union
2. Modem Misrepresentations of this Union A. The Theory of Gess and Beecher, that the Humanity of Christ is a Contracted and Metamorphosed Deity B. The Theory of Dorner and Rothe, that the Union between the Divine and the human Natures is not completed by the Incarnating Act
3. The Real Nature of this Union.
SECTION 3. — THE TWO STATES OF CHRIST
I. — The State of Humiliation
1. The Nature of Christ’s Humiliation A. The Theory of Thomasius, Delitzsch, and Crosby, that the Humiliation consisted in the Surrender of the DivineExercise of the Relative Attributes B. The Theory that the Humiliation consisted in the Surrender of the Independent Exercise of the Divine Attributes
2. The Stages of Christ’s Humiliation Exposition of Philippians 2 5-9
1. Christ’s Sacrificial Work, or the Doctrine of the Atonement A. Scriptural Methods of Representing the Atonement B. The Institution of Sacrifice, especially as found In the Mosaic System C. Theories of the Atonement 1st . The Socinian, or Example Theory of the Atonement 2nd . The Bushuellian, or Moral Influence Theory of the Atonement 3rd . The Grotian, or Governmental Theory of the Atonement 4th . The Irvingian Theory, or Theory of gradually extirpated Depravity 5th . The Anselmic, or Commercial Theory of the Atonement 6th . The Ethical Theory of the Atonement D. Objections to the Ethical Theory of the Atonement.. E. The Extent of the Atonement 2. Christ’s Intercessory Work
SECTION 3. — THE APPLICATION OF CHRIST’S REDEMPTION, IN ITS CONTINUATION
I. — Sanctification
1. Definition of Sanctification 2. Explanations and Scripture Proof 3. Erroneous Views refuted by the Scripture Passages A. The Antinomian B. The Perfectionist
1. Nature of this Government in General A. Proof that the Government of the Church is Democratic or Congregational B. Erroneous Views as to ChurchGovernment, refuted by the Scripture Passages (a) The World-church Theory, or the Romanist View (b) The National church Theory, or the Theory of Provincial or National Churches 2. Officers of the Church A. The Number of Offices in the Church is two B. The Duties belonging to these Offices C. Ordination of Officers (a) What is Ordination? (b) Who are to Ordain?
3. Discipline of the Church A. Kinds of Discipline B. Relation of the Pastor to Discipline
1. The General Nature of this Relation is that of Fellowship between Equals
2. This Fellowship involves the Duty of Special Consultation with regard to Matters affecting the common Interest
3. This Fellowship may lie broken by manifest Departures from the Faith or Practice of the Scriptures on the part of any Church
CHAPTER 2. — THE ORDINANCES OF THE CHURCH
I. — Baptism
1. Baptism an Ordinance of Christ 2. The Mode of Baptism A. The Command to Baptize is a Command to Immerse B. No Church has the Right to Modify or Dispense with this Command of Christ 3. The Symbolism of Baptism A. Expansion of the Statement as to the Symbolism of Baptism B. Inferences from the Passages referred to
4. The Subjects of Baptism A. Proof that only Persons giving Evidence of being Regenerated are proper Subjects of Baptism B. Inferences from the Fact that only Persons giving Evidence of being Regenerate are proper Subjects of Baptism C. InfantBaptism (a) InfantBaptism without Warrant in the Scripture (b) InfantBaptism expressly Contradicted by Scripture (c) Its Origin in Sacramental Conceptions of Christianity (d) The Reasoning by which it is supported Unscriptural, Unsound, and Dangerous in its Tendency (e) The Lack of Agreement among Pedo-baptists (f) The Evil Effects of InfantBaptisms
1. The Lord’s Supper an Ordinance instituted by Christ 2. The Mode of Administering the Lord’s Supper 3. The Symbolism of the Lord’s Supper A. Expansion of the Statement as to the Symbolism of the Lord’s Supper B. Inferences from this Statement
4. Erroneous Views of the Lord’s Supper A. The Romanist View B. The Lutheran and High Church View
5. Prerequisites to Participation in the Lord’s Supper A. There are Prerequisites B Laid down by Christ and his Apostles C. The Prerequisites are Four First — Regeneration Secondly - Baptism Thirdly - Church Membership Fourthly - An Orderly Walk D. The Local Church is the Judge whether these Prerequisites are fulfilled E. Special Objections to Open Communion
PART 8. — ESCHATOLOGY, OR THE DOCTRINE OF FINAL THINGS
I. — Physical Death
1. Upon Rational Grounds
2. Upon Scriptural Grounds
1. Of the Righteous 2. Of the Wicked (a) That the Soulsleeps, between Death and the Resurrection (b) That the Suffering of the Intermediate State Is Purgatorial