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That the atonement is sufficient for all men, and, in that sense, general, as opposed to particular, is also evident from the fact, that the invitations and promises of the gospel are addressed to all men, and all are freely offered salvation through Christ. "Look unto Me, and be ye saved, all the ends of the earth: for I am God and there is none else."Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread, and your labor for that which satisfieth not? Hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto Me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David" (Isaiah 14:22, 4:1-3). "Come unto Me all ye that are weary and heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For My yoke is easy, and My burden is light."Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready; come unto the marriage" (Matt. 11:28-30, 22:4). "And sent his servant at supper time to say to them that were bidden, Come, for all things are now ready" (Luke 14:17). "In the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink" (John 7:37), "Behold, I stand at the door, and knock; if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me."And the Spirit and the bride say, Come. And let him that heareth say, Come, and let him that is athirst come. And whosoever will, let him take the water of life freely" (Rev. 3:20, 22:17).
Again: I infer that the atonement was made, and is sufficient, for all men, from the fact that God not only invites all, but expostulates with them for not accepting His invitations. "Wisdom crieth without; she uttereth her voice in the streets: she crieth in the chief place of concourse, in the openings of the gates; in the city she uttereth her words, saying, How long ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at My reproof: behold I will pour out My Spirit unto you, I will make known My words unto you" (Prov. 1:20-23). "Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be white as snow, though they be red like crimson, they shall be as wool" (Isaiah 1:18). "Thus saith the Lord, thy Redeemer, the Holy One of Israel, I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. Oh that thou hadst hearkened to My commandments! Then had thy peace been as a river, and thy righteousness as the waves of the sea" (Isaiah 48:17, 18). "Say unto them, as I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?" (Ezek. 33:11). "Hear ye now what the Lord saith: Arise, contend thou before the mountains, and let the hills hear thy voice. Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth; for the Lord hath a controversy with His people, and He will plead with Israel. O My people, what have I done unto thee? And wherein have I wearied thee? Testify against Me" (Micah 6:1-3). "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!" (Matt. 23:37).