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VINCENT'S NEW TESTAMENT PREVIOUS - Mark 7 - ROBERTSON - GRK NT - HELP - FACEBOOK
2. Astonished. See on Matt. viii. 28.
They were offended. See On Matt. v. 29. Tynd., hurt.
5. Sick (arrwstoiv). From aj, not, and rJwnnumi, to strengthen. Sickness regarded as constitutional weakness.
7. By two and two. To help and encourage each other, and also for fullness of testimony.
8-12. See Matthew 10.
14. Was spread abroad. "But for the rumor, Herod would not have known of him. A palace is late in hearing spiritual news" (Bengel).
Mighty works do show forth themselves in him (ejnergousin aiJ dunameiv ejn aujtw). Rev., these powers work in him. As Dr. Morison observes, " A snatch of Herod's theology and philosophy." He knew that John wrought no miracles when alive, but he thought that death had put him into connection with the unseen world, and enabled him to wield its powers.
16. He is risen. The he, ou=tov, is emphatic. This one. This very John.
17-29. On the Peculiarities of Mark in this narrative, See Introduction.
19. Had a quarrel against him (eneicen autw). There is some dispute about the rendering. The Rev. renders Set herself against him, with no alternative translation in the margin; and in Luke xi. 53, Press upon him vehemently, with set themselves against him in the margin. I see no objection to rendering was angry at him, taking ejneicen aujtw with an ellipsis of colon, anger. Very literally, had within herself (en) anger against him. So Herodotus, i., 118. Astyages concealing the anger (ton colon) which he felt toward him (oi eneice). vi. 119, ejneice sfi deinon colon, nourished a fierce anger against them. So Moulton, Grimm, and De Wette.
Desired (hqelen). Imperfect tense, was desiring all along. Her demand for John's murder was the result of a long-cherished wish.
20. Observed him (sunethrei). A mistranslation. Rev., kept him safe. Peculiar to Mark. Compare Matt. ix. 17, are preserved; Luke ii. 19, kept; sun, closely; threin, to preserve or keep, as the result of guarding. See on John xvii. 12, and reserved, 1 Pet. i. 4.
Did many things (polla epoiei). The proper reading, however, is hjporei; from aj, not, and porov, a passage. Hence, strictly, to be in circumstances where one cannot find a way out. So Rev., rightly, he was much perplexed. The other reading is meaningless.
21. Convenient (eukairon). Mark only. Convenient for Herodias' purpose. " Opportune for the insidious woman, who hoped, through wine, lust, and the concurrence of sycophants, to be able easily to overcome the wavering mind of her husband " (Grotius in Meyer).
High captains (ciliarcoiv). Lit., commanders of a thousand men. Answering to a Roman military tribune. Both civil and military dignitaries were present, with other distinguished men of the district (chief men).
22. The said Herodias (authV thv Hrwdiadov). The A.V. misses the point of aujthv by the translation the said: the object being not to particularize the Herodias just referred to, but to emphasize the fact that Herodias' own daughter was put forward instead of a professional dancer. Hence Rev., correctly, " the daughter of Herodias herself."
Damsel (korasiw). See on Mark v. 41.
25. Mark's narrative emphasizes the eager haste with which the murder was pushed. She came in straightway and demanded the boon forthwith.
By and by (exauthv). Obsolete in the old sense of immediately. The A.V. translates eujquv, straightway, in Matt. xiii. 21, by and by: eujqewv, Mark iv. 17, immediately: and the same word in Luke xxi. 9, by and by. Exauthv is rendered immediately, Acts x. 33; xi. 11: straightway, Acts xxiii. 30: presently, Philip. ii. 23. Rev., forthwith. The expression by and by in older English was sometimes used of place. Thus Chaucer.
" Right in the same chamber by and by" (close by).
" Two young knights lying by and by " (near together).
26. Exceeding sorry. Where Matthew has sorry.
27. Mark's favorite straightway. The king is prompt in his response.
Executioner (spekoulatora). One of Mark's Latin words, speculator. A speculator was a guardsman, whose business it was to watch or spy out (speculari). It came gradually to denote one of the armed body-guard of the Roman emperor. Thus Suetonius says of Claudius that he did not dare to attend banquets unless his speculatores with their lances surrounded him. Seneca uses the word in the sense of executioner. "He met the executioners (speculatoribus), declared that he had nothing to say against the execution of the sentence, and then stretched out his neck." Herod imitated the manners of the Roman court, and was attended by a company of speculatores, though it was not their distinctive office to act as executioners. Wyc. renders man-killer, and Tynd. hangman.
29. Corpse. See on Matt. xxiv. 28.
Stier (" Words of Jesus ") says of Herod: " This man, whose inner life was burnt out; who was made up of contradictions, speaking of his kingdom like Ahasuerus, and yet the slave of his Jezebel; willingly hearing the prophet, and unwillingly killing him; who will be a Sadducee, and yet thinks of a resurrection; who has a superstitious fear of the Lord Jesus, and yet a curiosity to see him."
31. Come apart. See on chapter iii. 7.
37. Shall we go and buy, etc. This question and Christ's answer are peculiar to Mark.
39. By companies (sumposia sumposia). Peculiar to Mark. The Jewish dining-room was arranged like the Roman: three tables forming three sides of a square, and with divans or couches following the outside line of the tables. The open end of the square admitted the servants who waited at table. This explains the arrangement of the multitude here described by Mark. The people sat down, literally, in table-companies, arranged like guests at table; some companies of a hundred and some of fifty, in squares or oblongs open at one end, so that the disciples could pass along the inside and distribute the loaves.
Green. Mark only.
40. In ranks (prasiai prasiai). Lit., like beds in a garden. The former adverb, by companies, describes the arrangement; this the color. The red, blue, and yellow clothing of the poorest Orientals makes an Eastern crowd full of color; a fact which would appeal to Peter's eye, suggesting the appearance of flower beds in a garden.
41. Brake and gave (kateklasen, ejdidou). The verbs are in different tenses; the former in the aorist, the latter in the imperfect. The aorist implies the instantaneous, the imperfect the continuous act. He brake, and kept giving out. Farrar remarks that the multiplication evidently took place in Christ's hands, between the acts of breaking and distributing.
All. Peculiar to Mark.
Were filled. See on Matt. v. 6.
46. When he had sent them away (apotaxamenov). Rev., more correctly, after he had taken leave. Unclassical, and used in this sense only in later Greek. So in Luke ix. 61; Acts xviii. 18; 2 Cor. ii. 13.
48. He saw (idwn). Participle. Rev., seeing. Better, however, the literal having seen. It was this which induced him to go to them.
Fourth watch. Between 3 and 6 A.M.
Would have passed by them. Peculiar to Mark.
50. They all saw him. Peculiar to Mark.
Spake with them (elalhsen met autwn). Both Matthew and John give the simple dative, aujtoiv to them. Mark's with them is more familiar, and gives the idea of a more friendly and encouraging address. It is significant, in view of Peter's relation to this gospel, that Mark omits the incident of Peter's walk on the waves (Matt. xiv. 28-31).
51. Ceased. See on Mark iv. 38.
Sore amazed (lian ek perissou existanto). Lit., exceedingly beyond measure. A strong expression peculiar to Mark. jExistanto, were amazed. Compare the cognate noun ekstasiv, and see on Mark v. 42.
52. Peculiar to Mark.
The miracle of the loaves (epi toiv artoiv). Rev., concerning the loaves. Lit., upon; in the matter of. They did not reason from the multiplying of the loaves to the stilling of the sea.
53. Drew to the shore (proswrmisqhsan). Peculiar to Mark. Rev., moored to the shore, though the meaning may be near the shore. jAnebh, he went up (verse 51), seems to indicate a vessel of considerable size, standing quite high out of the water. They may have anchored off shore.
56. Peculiar to Mark.
In the streets (agoraiv). Rightly, Rev., Market-places. See on Matthew xi. 16.
Border. See on Matt. ix. 20.