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    • Perniciousness of Idleness; Warning Against the Empty Longing to Be Teachers; Advice About Teaching and the Use of Divine Gifts.
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    Chapter XI.—Perniciousness of Idleness; Warning Against the Empty Longing to Be Teachers; Advice About Teaching and the Use of Divine Gifts.

    Such are the ways of all those who do not work, but go hunting for tales, and think to themselves that this is profitable and right.385

    385 Lit. “profit and righteousness.”

      For such persons are like those idle and prating widows “who go wandering about386

    386 Lit. “go about and wander.”

    among houses”387

    387 1 Tim. v. 13.

    with their prating, and hunt for idle tales, and carry them from house to house with much exaggeration, without fear of God.  And besides all this, barefaced men as they are,388

    388 Lit, “in their barefacedness.”

    under pretence of teaching, they set forth a variety of doctrines.  And would that they taught the doctrines of truth!  But it is this which is so disquieting, that they understand not what they mean, and assert that which is not true:  because they wish to be teachers, and to display themselves as skilful in speaking; because they traffic in iniquity in the name of Christ—which it is not right for the servants of God to do.  And they hearken not to that which the Scripture has said:  “Let not many be teachers among you, my brethren, and be not all of you prophets.”389

    389 1 Cor. xii. 29.  [But compare Jas. iii. 1:  “Be not many teachers” (R.V.), which precedes the next citation.—R.]

      For “he who does not transgress in word is a perfect man, able to keep down and subjugate his whole body.”390

    390 Jas. iii. 2.

      And, “If a man speak, let him speak in the words391

    391 Lit. “speech.”

    of God.”392

    392 1 Pet. iv. 11.

      And, “If there is in thee understanding, give an answer to thy brother but if not, put thy hand on thy mouth.”393

    393 Ecclus. v. 14.

      For, “at one time it is proper to keep silence, and at another thee to speak.”394

    394 Eccl. iii. 7.

      And again it says “When a man speaks in season, it is honourable395

    395 Lit. “beautiful.”

    to him.”396

    396 Prov. xxv. 11.

      And again it says:  “Let your speech be seasoned with grace.  For it is required of a man to know how to give an answer to every one in season.”397

    397 Lit. “in his place.”  Col. iv. 6.

      For “he that utters whatsoever comes to his mouth, that man produces strife; and he that utters a superfluity of words increases vexation; and he that is hasty with his lips falls into evil.  For because of the unruliness of the tongue cometh anger; but the perfect man keeps watch over his tongue, and loves his soul’s life.”398

    398 Lit. “his soul for life.”  Prov. xviii. 6; xiii. 3; xxi. 23.

      For these are they “who by good words and fair speeches lead astray the hearts of the simple, and, while offering them blessings, lead them astray.”399

    399 Rom. xvi. 17–19.

      Let us, therefore, fear the judgment which awaits teachers.  For a severe judgment will those teachers receive “who teach, but do not,”400

    400 Matt. xxiii. 3.

    and those who take upon them the name of Christ falsely, and say:  We teach the truth, and yet go wandering about idly, and exalt themselves, and make their boast” in the mind of the flesh.”401

    401 Col. ii. 18.

      These, moreover, are like “the blind man who leads the blind man, and they both fall into the ditch.”402

    402 Matt. xv. 14.

      And they will receive judgment, because in their talkativeness and their frivolous teaching they teach natural403

    403 As 1 Cor. xv. 44 (ψυχικός).—See Jas. iii. 15 [also 1 Cor. ii. 13; 14.—R.].

    wisdom and the “frivolous error of the plausible words of the wisdom of men,”404

    404 See Col. ii. 8.

    “according to the will of the prince of the dominion of the air, and of the spirit which works in those men who will not obey, according to the training of this world, and not according to the doctrine of Christ.”405

    405 Eph. ii. 2; Col. ii. 8.

      But if thou hast received “the word of knowledge, or the word of instruction, or of prophecy,”406

    406 1 Cor. xii. 8–10.

    blessed be God, “who helps every man without grudging—that God who gives to every man and does not upbraid him.”407

    407 Jas. i. 5.

      With the gift, therefore, which thou hast received from our Lord, serve thy spiritual brethren, the prophets who know that the words which thou speakest are those of our Lord; and declare the gift which thou hast received in the Church for the edification of the brethren in Christ (for good and excellent are those things which help the men of God), if so be that they are truly with thee.408

    408 An obscure clause, which Beelen supposes to be due to the misapprehension of the Syrian translator.  Perhaps the difficulty will be met if we read “gifts,” as do Wets. and Zing., by a change in the pointing.

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