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PARALLEL BIBLE - Galatians 3:25


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King James Bible - Galatians 3:25

But after that faith is come, we are no longer under a schoolmaster.

World English Bible

But now that faith has come, we are no longer under a tutor.

Douay-Rheims - Galatians 3:25

But after the faith is come, we are no longer under a pedagogue.

Webster's Bible Translation

But after faith is come, we are no longer under a school-master.

Greek Textus Receptus


ελθουσης
2064 5631 δε 1161 της 3588 πιστεως 4102 ουκετι 3765 υπο 5259 παιδαγωγον 3807 εσμεν 2070 5748

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VERSE (25) -
:23

SEV Biblia, Chapter 3:25

Mas venida la fe, ya no estamos bajo la mano del ayo;

Clarke's Bible Commentary - Galatians 3:25

Verse 25. But, after that
faith is come] When Christ was manifested in the flesh, and the Gospel was preached, we were no longer under the pedagogue; we came to Christ, learned of him, became wise unto salvation, had our fruit unto holiness, and the end eternal life.

It is worthy of remark that, as o nomov, the LAW, is used by St. Paul to signify, not only the law, properly so called, but the whole of the Mosaic economy, so h pistiv, the FAITH, is used by him to express, not merely the act of believing in Christ, but the whole of the Gospel.


John Gill's Bible Commentary

Ver. 25. But after that faith is come , etc..] That is, since Christ the object of faith is come in the flesh, and has fulfilled the law, and redeemed them that were under it from its bondage, curse, and condemnation: we are no longer under a schoolmaster ; under the law as such; as no longer under it as a military guard, nor in it as a prison, so neither under it as a schoolmaster; not needing its instructions, or its discipline; since Christ is come as a prophet to teach and instruct, as a priest to atone for sin, and make intercession for transgressors, and as a King to rule and govern; in whose hands, and not in the hands of Moses, the law now is, as a rule of walk and conversation.

Matthew Henry Commentary

Verses 23-25 - The law did not
teach a living, saving knowledge; but, by its rites an ceremonies, especially by its sacrifices, it pointed to Christ, tha they might be justified by faith. And thus it was, as the word properl signifies, a servant, to lead to Christ, as children are led to schoo by servants who have the care of them, that they might be more full taught by Him the true way of justification and salvation, which i only by faith in Christ. And the vastly greater advantage of the gospe state is shown, under which we enjoy a clearer discovery of Divin grace and mercy than the Jews of old. Most men continue shut up as in dark dungeon, in love with their sins, being blinded and lulled aslee by Satan, through wordly pleasures, interests, and pursuits. But the awakened sinner discovers his dreadful condition. Then he feels tha the mercy and grace of God form his only hope. And the terrors of the law are often used by the convincing Spirit, to show the sinner his need of Christ, to bring him to rely on his sufferings and merits, tha he may be justified by faith. Then the law, by the teaching of the Holy Spirit, becomes his loved rule of duty, and his standard for dail self-examination. In this use of it he learns to depend more simply of the Saviour.


Greek Textus Receptus


παντες
3956 A-NPM γαρ 1063 CONJ υιοι 5207 N-NPM θεου 2316 N-GSM εστε 2075 5748 V-PXI-2P δια 1223 PREP της 3588 T-GSF πιστεως 4102 N-GSF εν 1722 PREP χριστω 5547 N-DSM ιησου 2424 N-DSM


CHAPTERS: 1, 2, 3, 4, 5, 6
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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