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  • PARALLEL HISTORY BIBLE - 1 John 1:9


    CHAPTERS: 1 John 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

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    LXX- Greek Septuagint - 1 John 1:9

    εαν 1437 ομολογωμεν 3670 5725 τας 3588 αμαρτιας 266 ημων 2257 πιστος 4103 εστιν 2076 5748 και 2532 δικαιος 1342 ινα 2443 αφη 863 5632 ημιν 2254 τας 3588 αμαρτιας 266 και 2532 καθαριση 2511 5661 ημας 2248 απο 575 πασης 3956 αδικιας 93

    Douay Rheims Bible

    If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity.

    King James Bible - 1 John 1:9

    If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

    World English Bible

    If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.

    Early Church Father Links

    Anf-04 iii.viii.xix Pg 16, Anf-04 iii.viii.xix Pg 17, Anf-05 iv.v.viii Pg 16, Npnf-104 v.ii.ii Pg 100, Npnf-104 v.vi.xi Pg 20, Npnf-106 vii.xlii Pg 18, Npnf-106 vii.lxvi Pg 16, Npnf-106 vii.lxxxvii Pg 39, Npnf-106 vii.xxxiv Pg 9, Npnf-107 iii.lvii Pg 14, Npnf-107 iv.iv Pg 47, Npnf-107 iv.iv Pg 50, Npnf-107 iv.xiii Pg 6, Npnf-108 ii.CXIX.i Pg 8, Npnf-108 ii.CXIX.i Pg 9, Npnf-206 vi.ix.I_1 Pg 99, Npnf-207 ii.iv Pg 50

    World Wide Bible Resources


    1John 1:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xvi Pg 3
    Lev. xxvi. 40, 41.

    For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

    1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

    For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985

    1985 *etc:


    Treasury of Scriptural Knowledge, Chapter 1

    VERSE 	(9) - 

    Le 26:40-42 1Ki 8:47 2Ch 6:37,38 Ne 1:6; 9:2 *etc:


    PARALLEL VERSE BIBLE

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