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  • PARALLEL HISTORY BIBLE - Numbers 23:23

    CHAPTERS: Numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30




    LXX- Greek Septuagint - Numbers 23:23

    ου 3739 3757 γαρ 1063 εστιν 2076 5748 οιωνισμος εν 1722 1520 ιακωβ 2384 ουδε 3761 μαντεια εν 1722 1520 ισραηλ 2474 κατα 2596 καιρον 2540 ρηθησεται ιακωβ 2384 και 2532 τω 3588 ισραηλ 2474 τι 5100 2444 επιτελεσει 2005 5692 ο 3588 3739 θεος 2316

    Douay Rheims Bible

    There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.

    King James Bible - Numbers 23:23

    Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this
    time it shall be said of Jacob and of Israel, What hath God wrought!

    World English Bible

    Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God done!

    Early Church Father Links

    Anf-04 vi.ix.iv.xcv Pg 7, Anf-07 ix.iii.vii Pg 31, Anf-07 ix.viii.i Pg 68, Anf-07 ix.ix.i Pg 25, Anf-07 vi.ii.ii Pg 11

    World Wide Bible Resources

    Numbers 23:23

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxviii Pg 20
    Num. xxii.–xxiv.

    The novel doctrines of the new Christ are such as the Creator’s servants initiated long before! But see how clear a difference there is between the example of Moses and of Christ.4638

    4638 A Marcionite objection.

    Moses voluntarily interferes with brothers4639

    4639 “Two men of the Hebrews.”—A.V.

    who were quarrelling, and chides the offender:  “Wherefore smitest thou thy fellow?”  He is, however, rejected by him:  “Who made thee a prince or a judge over us?”4640


    Anf-03 v.iv.v.xxxix Pg 17
    Num. xxii.–xxiv.

    nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech,5030


    Anf-02 vi.iii.ii.x Pg 33.2

    Anf-03 v.x.iii Pg 4
    Num. xxv. 1.

    turned aside at Sethim, the people go to the daughters of Moab to gratify their lust: they are allured to the idols, so that they committed whoredom with the spirit also: finally, they eat of their defiled sacrifices; then they both worship the gods of the nation, and are admitted to the rites of Beelphegor. For this lapse, too, into idolatry, sister to adultery, it took the slaughter of twenty-three thousand by the swords of their countrymen to appease the divine anger.  After the death of Joshua the son of Nave they forsake the God of their fathers, and serve idols, Baalim and Ashtaroth;8248


    Anf-01 viii.iv.cii Pg 2
    Gen. iii. 15.

    Could He not have at once created a multitude of men? <index subject1="Angels" subject2="their freedom" title="250" id="viii.iv.cii-p2.2"/><index subject1="Free-will in man and angels" title="250" id="viii.iv.cii-p2.3"/><index subject1="Man" subject2="his creation" title="250" id="viii.iv.cii-p2.4"/>But yet, since He knew that it would be good, He created both angels and men free to do that which is righteous, and He appointed periods of time during which He knew it would be good for them to have the exercise of free-will; and because He likewise knew it would be good, He made general and particular judgments; each one’s freedom of will, however, being guarded. Hence Scripture says the following, at the destruction of the tower, and division and alteration of tongues: ‘And the Lord said, Behold, the people is one, and they have all one language; and this they have begun to do: and now nothing will be restrained from them of all which they have attempted to do.’2338


    Anf-01 Pg 14
    Gen. iii. 15.

    And the Lord summed up in Himself this enmity, when He was made man from a woman, and trod upon his [the serpent’s] head, as I have pointed out in the preceding book.

    Anf-01 ix.vii.xxii Pg 3
    Gen. iii. 15.

    For from that time, He who should be born of a woman, [namely] from the Virgin, after the likeness of Adam, was preached as keeping watch for the head of the serpent. This is the seed of which the apostle says in the Epistle to the Galatians, “that the law of works was established until the seed should come to whom the promise was made.”4629


    Treasury of Scriptural Knowledge, Chapter 23

    VERSE 	(23) - 

    Nu 22:6; 24:1 Ge 3:15 Mt 12:25,27; 16:18 Lu 10:18,19 Ro 16:20


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