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PARALLEL HISTORY BIBLE - Numbers 5:7


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LXX- Greek Septuagint - Numbers 5:7

εξαγορευσει την 3588 αμαρτιαν 266 ην 2258 3739 5713 εποιησεν 4160 5656 και 2532 αποδωσει 591 5692 την 3588 πλημμελειαν το 3588 κεφαλαιον 2774 και 2532 το 3588 επιπεμπτον αυτου 847 προσθησει επ 1909 ' αυτο 846 και 2532 αποδωσει 591 5692 τινι 5100 επλημμελησεν αυτω 846

Douay Rheims Bible

They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned.

King James Bible - Numbers 5:7

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

World English Bible

then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

Early Church Father Links

Anf-06 iii.ii Pg 21, Npnf-114 iv.xxxviii Pg 16

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Numbers 5:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.xvi Pg 3
Lev. xxvi. 40, 41.

For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985

1985


Anf-02 vi.iii.ii.viii Pg 6.1


Anf-03 vi.iii.xx Pg 4
Perhaps Tertullian is referring to Prov. xxviii. 13. If we confess now, we shall be forgiven, and not put to shame at the judgment day.

for we do at the same time both make satisfaction8746

8746 See de Orat. c. xxiii. ad fin., and the note there.

for our former sins, by mortification of our flesh and spirit, and lay beforehand the foundation of defences against the temptations which will closely follow. “Watch and pray,” saith (the Lord), “lest ye fall into temptation.”8747

8747


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(7) - 

Le 5:5; 26:40 Jos 7:19 Job 33:27,28 Ps 32:5 Pr 28:13


PARALLEL VERSE BIBLE

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