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PARALLEL HISTORY BIBLE - Tobit 4:15


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LXX- Greek Septuagint - 67 4:15

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Tobit 4:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ii.xxiii Pg 5.1


Anf-01 iv.ii.ii Pg 10
Matt. vii. 1.

forgive, and it shall be forgiven unto you;353

353


Anf-01 ix.vi.xxxi Pg 10
Matt. vii. 1, 2.

[The meaning is] not certainly that we should not find fault with sinners, nor that we should consent to those who act wickedly; but that we should not pronounce an unfair judgment on the dispensations of God, inasmuch as He has Himself made provision that all things shall turn out for good, in a way consistent with justice. For, because He knew that we would make a good use of our substance which we should possess by receiving it from another, He says, “He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.”4221

4221


Anf-02 vi.v Pg 107.1


Anf-03 vi.vii.x Pg 14
Matt. vii. 1; Luke vi. 37.

does He not require patience? For who will refrain from judging another, but he who shall be patient in not revenging himself? Who judges in order to pardon? And if he shall pardon, still he has taken care to indulge the impatience of a judger, and has taken away the honour of the one Judge, that is, God. How many mischances had impatience of this kind been wont to run into! How oft has it repented of its revenge! How oft has its vehemence been found worse than the causes which led to it!—inasmuch as nothing undertaken with impatience can be effected without impetuosity:  nothing done with impetuosity fails either to stumble, or else to fall altogether, or else to vanish headlong.  Moreover, if you avenge yourself too slightly, you will be mad; if too amply, you will have to bear the burden.9123

9123 i.e. the penalty which the law will inflict.

What have I to do with vengeance, the measure of which, through impatience of pain, I am unable to regulate? Whereas, if I shall repose on patience, I shall not feel pain; if I shall not feel pain, I shall not desire to avenge myself.


Anf-01 ix.vi.ix Pg 10
Luke vi. 3, 4.

justifying His disciples by the words of the law, and pointing out that it was lawful for the priests to act freely. For David had been appointed a priest by God, although Saul persecuted him. For all the righteous possess the sacerdotal rank.3888

3888


Anf-02 vi.iv.ii.xviii Pg 35.2


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(15) - 

Tob 4:15; Matt 7:12; ; Luke 6:31; .


PARALLEL VERSE BIBLE

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