- Year from the Creation, according to Archbishop Usher, 3217.
- Year of the Julian Period, 3927.
- Year since the Flood, 1561.
- Year from the foundation of Solomon's temple, 225.
- Year since the division of Solomon's monarchy into the kingdoms of Israel and Judah, 188.
- Year since the first Olympic games were celebrated in Elis by the Idaei Dactyli, 667.
- Year since the restoration of the Olympic games at Elis by Lyourgus, Iphitus, and Cleosthenes, 97.
- Year before the conquest of Corcebus at Olympia, vulgarly called the first Olympiad, 11.
- Year before the building of Rome, according to the Varronian computation, 34.
- Year before the birth of Christ, 783.
- Year before the vulgar era of Christ's nativity, 787.
- Cycle of the Sun, 7.
- Cycle of the Moon, 13.
- Twenty-eighth and last year of Caranus, the founder of the kingdom of Macedon.
- Twenty-third year of Nicander, king of Lacedaemon, of the family of the Proclidae. - Twenty-seventh year of Alcamenes, king of Lacedaemon, of the family of the Eurysthenidae.
- Eleventh year of Ardysus, king of Lydia.
- Eleventh year of Agamestor, perpetual archon of the Athenians.
- Tenth year of Amulius Sylvius, king of the Albans.
- Fifth year of Telestus, monarch of Corinth.
- Sixth year of Sosarmus, king of the Medes, according to some chronologers.
- Thirty-ninth year of Jeroboam II., king of Israel.
- Twenty-fourth year of Uzziah, king of Judah.
Verse 1. "The words of Amos" - This person and the father of Isaiah, though named alike in our translation, were as different in their names as in their persons. The father of Isaiah, Åwma Amots; the prophet before us, swm[ Amos. The first, aleph, mem, vau, tsaddi; the second, ain, mem, vau, samech. For some account of this prophet see the introduction.
"Among the herdmen" - He seems to have been among the very lowest orders of life, a herdsman, one who tended the flocks of others in the open fields, and a gatherer of sycamore fruit. Of whatever species this was, whether a kind of fig, it is evident that it was wild fruit; and he probably collected it for his own subsistence, or to dispose of either for the service of his employer, or to increase his scanty wages.
"Before the earthquake." - Probably the same as that referred to Zech. xiv. 5, if [rh haraash do not mean some popular tumult.
Verse 2. "The Lord will roar from Zion" - It is a pity that our translators had not followed the hemistich form of the Hebrew:- Jehovah from Zion shall roar, And from Jerusalem shall give forth his voice; And the pleasant dwellings of the shepherds shall mourn, And the top of mount Carmel shall wither.
This introduction was natural in the mouth of a herdsman who was familiar with the roaring of lions, the bellowing of bulls, and the lowing of kine. The roaring of the lion in the forest is one of the most terrific sounds in nature; when near, it strikes terror into the heart of both man and beast.
Verse 3. "For three transgressions of Damascus, and for four" - These expressions of three and four, so often repeated in this chapter, mean repetition, abundance, and any thing that goes towards excess. Very, very exceedingly; and so it was used among the ancient Greek and Latinpoets. See the passionate exclamation of Ulysses, in the storm, Odyss., lib. v., ver. 30vi.
- triv makarev davaoi kai tetrakiv, oi totĘ olonto troih en eureih, carin atreidhsi ferontev.
"Thrice happyGreeks! and four times who were slain In Atreus' cause, upon the Trojan plain." Which words Virgil translates, and puts in the mouth of his hero in similar circumstances, AEn. i. 93.
Extemplo AEneae solvuntur frigore membra: Ingemit; et, duplicis tendens ad sidera palmas, Talia voce refert: O terque quaterque beati! Queis ante ora patrum Trojae sub moenibus altis Contigit oppetere.
On the words, O terque quaterque, SERVIUS makes this remark, "Hoc est saepias; finitus numerous pro infinito."O thrice and four times, that is, very often, a finite number for an infinite." Other poets use the same form of expression. So SENECA in Hippolyt., Act. ii. 694.
O ter quaterque prospero fato dati, Quos hausit, et peremit, et leto dedit Odium dolusque! "O thrice and four times happy were the men Whom hatedevoured, and fraud, hard pressing on, Gave as a prey to death." And so the ancient oracle quoted by Pausanias Achaic., lib. vii., c. 6: triv makarev keinoi kai tetrakiv andrev esntai; "Those men shall be thrice and four times happy." These quotations are sufficient to show that this form of speech is neither unfrequent nor inelegant, being employed by the most correct writers of antiquity. Damascus was the capital of Syria.
Verse 4. "Ben-hadad." - He was son and successor of Hazael. See the cruelties which they exercised upon the Israelites, 2 Kings x. 32; xiii. 7, &c., and see especially 2 Kings viii. 12, where these cruelties are predicted.
The fire threatened here is the war so successfully carried on against the Syrians by Jeroboam II., in which he took Damascus and Hamath, and reconquered all the ancient possessions of Israel. See 2 Kings xiv. 25, 26, 28.
Verse 5. "The bar of Damascus" - The gates, whose long traverse bars, running from wall to wall, were their strength. I will throw it open; and the gates were forced, and the city taken, as above.
"The plain of Aven-the house of Eden" - These are names, says Bochart, of the valley of Damascus. The plain of Aven, or Birkath-Aven, Calmet says, is a city of Syria, at present called Baal-Bek, and by the Greeks Heliopolis; and is situated at the end of that long valley which extends from south to north, between Libanus and Anti-Libanus.
Verse 6. "They carried away captive" - Gaza is well known to have been one of the five lordships of the Philistines; it lay on the coast of the Mediterranean Sea, near to Egypt. Erkon, Ashdod, and Askelon, were other signories of the same people, which are here equally threatened with Gaza. The captivity mentioned here may refer to inroads and incursions made by the Philistines in times of peace. See 2 Chron. xxi. 16. The margin reads, an entire captivity. They took all away; none of them afterwards returned.
Verse 9. "Tyrus" - See an ample description of this place, and of its desolation and final ruin, in the notes on Ezekiel 26., 27., and 28.
"The brotherly covenant" - This possibly refers to the very friendly league made between Solomon and Hiram, king of Tyre, 1 Kings v. 12; but some contend that the brotherlycovenant refers to the consanguinity between the Jews and Edomites. The Tyrians, in exercising cruelties upon these, did it, in effect, on the Jews, with whom they were connected by the most intimate ties of kindred; the two people having descended from the two brothers, Jacob and Esau. See Calmet.
Verse 10. "I wilI send a fire on the wall of Tyrus" - The destructive fire or siege by Nebuchadnezzar, which lasted thirteen years, and ended in the destruction of this ancient city; see on Ezekiel, xxvi. 7-14, as above. It was finally ruined by Alexander, and is now only a place for a few poor fishermen to spread their nets upon.
Verse 11. "For three transgressions of Edom" - That the Edomites (notwithstanding what Calmet observes above of the brotherlycovenant) were always implacable enemies of the Jews, is well known; but most probably that which the prophet has in view was the part they took in distressing the Jews when Jerusalem was besieged, and finally taken, by the Chaldeans. See Obadiah 11-14; Ezek. xxv. 12; xxxv. 5; Psa. cxxxvii. 7.
Verse 12. "Teman-Bozrah." - Principal cities of Idumea.
Verse 13. "The children of Ammon" - The country of the Ammonites lay to the east of Jordan, in the neighbourhood of Gilead. Rabbah was its capital.
"Because they have ripped up" - This refers to some barbarous transaction well known in the time of this prophet, but of which we have no distinct mention in the sacred historians.
Verse 14. "With shouting in the day of battle" - They shall be totally subdued. This was done by Nebuchadnezzar. See Jer. xxvii. 3, 6.
Verse 15. "Their king shall go into captivity" - Probably µklm malcham should be Milcom, who was a chiefgod of the Ammonites; and the following words, he and his princes, may refer to the body of his priesthood. See 1 Kings xi. 33, and the notes there. All these countries were subdued by Nebuchadnezzar.