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  • ADAM CLARKE'S BIBLE COMMENTARY -
    JOSHUA 17

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    CHAPTER XVII

    The lot of the half tribe of Manasseh, 1, 2. Case of the daughters of Zelophehad, 34. The borders of Manasseh described, 7-11. The Canaanites dwell among them, but are laid under tribute, 12, 13. The children of Joseph complain of the scantiness of their lot, 14-16. Joshua authorizes them to possess the mountainous wood country of the Perizzites, and gives them encouragement to expel them, though they were strong and had chariots of iron, 17, 18.

    NOTES ON CHAP. XVII

    Verse 1. "There was also a lot for the tribe of Manasseh" - It was necessary to mark this because Jacob, in his blessing, (Gen. xlviii. 19, 20), did in a certain sense set Ephraim before Manasseh, though the latter was the first-born; but the place here shows that this preference did not affect the rights of primogeniture.

    "For Machir-because he was a man of war" - It is not likely that Machir himself was now alive; if he were, he must have been nearly 200 years old: It is therefore probable that what is spoken here is spoken of his children, who now possessed the lot that was originally designed for their father, who it appears had signalized himself as a man of skill and valor in some of the former wars, though the circumstances are not marked. His descendants, being of a warlike, intrepid spirit, were well qualified to defend a frontier country, which would be naturally exposed to invasion.

    Verse 2. "The rest of the children of Manasseh" - That is, his grandchildren; for it is contended that Manasseh had no other son than Machir; and these were very probably the children of Gilead, the son of Machir.

    Verse 3. "Zelophehad-had no sons, but daughters" - See this case considered at large in the notes on Num. xxvii. 1-7; xxxvi. 1, &c.

    Verse 5. "There fell ten portions to Manasseh" - The Hebrew word ylbj chabley, which we translate portions, signifies literally cords or cables, and intimates that by means of a cord, cable, or what we call a chain, the land was divided. We have but little account of the arts and sciences of the Hebrews, yet from the sketches which we find in different parts of the Old Testament it appears that their minds were in many respects well cultivated; nor could the division, which is mentioned in this book, have been made without such a measure of geographical knowledge, as we find it difficult to grant them. Suppose even in this case, the land was not measured with a chain, which in some cases would have been impracticable, because the ancient inhabitants still occupied the places which were allotted to certain tribes or families; yet the allusion to this mode of measurement shows that it was well known among them. As there were six sons and five daughters, among whom this division was to be made, there should be eleven portions; but Zelophehad, son of Hepher, having left five daughters in his place, neither he nor Hepher is reckoned.

    The lot of Manasseh therefore was divided into ten parts; five for the five sons of Gilead, who were Abiezer, Helek, Asriel, Shechem, and Shemida; and five for the five daughters of Zelophehad, viz., Mahlah, Noah, Hoglah, Milcah, and Tirzah. CALMET.

    Verse 9. "Unto the river Kanah" - Literally, the river or valley of the reeds, translated by the Vulgate, vallis arundintei. The tribe of Manasseh appears to have been bounded on the north by this torrent or valley, and on the south by the Mediterranean Sea.

    Verse 10. "They met together in Asher on the north" - The tribe of Asher extended from the Mediterranean Sea to Mount Carmel, chap. xix. 26, and the tribe of Manasseh extended to Dor and her towns, (see the following verse,) which were in the vicinity of Carmel; and thus it appears that these two tribes formed a junction at the Mediterranean Sea. This may serve to remove the difficulties in this verse; but still it does appear that in several cases the tribes were intermingled; for Manasseh had several towns, both in Issachar and in Asher, see ver. 11. In like manner, Judah had towns in Dan and Simeon; and Simeon had towns in Judah; and what is spoken of the boundaries of the tribes, may be sometimes understood of those towns which certain tribes had within the limits of others. For, in several cases, towns seem to be interchanged, or purchased, by mutual consent, so that in some instances the possessions were intermingled, without any confusion of the tribes or families.

    Verse 11. "Beth-shean" - Called afterwards Scythopolis; the city of the Scythians or Cuthites, those who were sent into the different Samaritan cities by the kings of Assyria.

    "Dor" - On the Mediterranean Sea, about eight miles from Caesarea, on the road to Tyre En-dor] The well or fountain of Dor, the place where Saul went to consult the witch; 1 Samuel xxviii. 7, &c.

    Verse 12. "Could not drive out, &c." - They had neither grace nor courage to go against their enemies, and chose rather to share their territories with those whom the justice of God had proscribed, than exert themselves to expel them. But some commentators give a different turn to this expression, and translate the passage thus: But the children of Manasseh could not (resolve) to destroy those cities, but the Canaanites consented to dwell in the land. And as they were willing to pay tribute, and the others chose to tolerate them on those terms, they agreed to dwell together: but this paying of tribute seems not to have taken place till some time after, when the children of Israel were waxen strong, &c.

    Verse 15. "If thou be a great people" - Joshua takes them at their own word; they said, ver. 14, that they were a great people; then said he, If thou be a great people or seeing thou art a great people, go to the wood country, and clear away for thyself. Joshua would not reverse the decision of the lot; but as there was much woodland country, he gave them permission to clear away as much of it as they found necessary to extend themselves as far as they pleased.

    Verse 16. "The hill is not enough for us" - The mountain of Gilboa being that which had fallen to them by lot.

    Chariots of iron] We cannot possess the plain country, because that is occupied by the Canaanites; and we cannot conquer them, because they have chariots of iron, that is, very strong chariots, and armed with scythes, as is generally supposed.

    Verse 18. "The outgoings of it shall be thine" - Clear away the wood, occupy the mountain, and you shall soon be able to command all the valleys; and, possessing all the defiles of the country, you shall drive out the Canaanites, though they have chariots of iron: your situation will be advantageous, your numbers very respectable, and the hand of God will be upon you for good. 1. FROM the whole history of the Israelites we find that it was difficult to please them; they had a dissatisfied mind, and hence were rarely contented. From the above account we learn that the children of Joseph were much inclined to quarrel with Joshua, because they had not such a lot as they wished; though they could not be ignorant that their lot, as that of the others, had been determined by the especial providence of God. 2. Joshua treats them with great firmness; he would not attempt to alter the appointment of God, and he saw no reason to reverse or change the grant already made. They were both numerous and strong, and if they put forth their strength under the direction of even the ordinary providence of God, they had every reason to expect success. 3. Slothfulness is natural to man; it requires much training to induce him to labour for his daily bread; if God should miraculously send it he will wonder and eat it, and that is the whole. Strive to enter in at the strait gate is an ungracious word to many; they profess to trust in God's mercy, but labour not to enter into that rest: God will not reverse his purpose to meet their slothfulness; they alone who overcome shall sit with Jesus upon his throne. Reader, take unto thee the whole armour of God, that thou mayest be able to stand in the evil day, and having done all-to STAND. And remember, that he only who endures to the end shall be saved.

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