Of the Imposition of Hands. Types of the Deluge and the Dove. - ANF03. Latin Christianity: Its Founder, Tertullian

Bad Advertisement?

Are you a Christian?

Online Store:

Visit Our Store

Of the Imposition of Hands. Types of the Deluge and the Dove.
PREVIOUS SECTION - NEXT SECTION - HELP

Chapter VIII.—Of the Imposition of Hands. Types of the Deluge and the Dove.

In the next place the hand is laid on us, invoking and inviting the Holy Spirit through benediction.⁸⁵⁹⁸

⁸⁵⁹⁸ [See Bunsen, Hippol. Vol. III. Sec. xiii. p. 22.]
Shall it be granted possible for human ingenuity to summon a spirit into water, and, by the application of hands from above, to animate their union into one body⁸⁵⁹⁹

⁸⁵⁹⁹ Concorporationem.
with another spirit of so clear sound;⁸⁶⁰⁰

⁸⁶⁰⁰ The reference is to certain hydraulic organs, which the editors tell us are described by Vitruvius, ix. 9 and x. 13, and Pliny, H. N. vii. 37.
and shall it not be possible for God, in the case of His own organ,⁸⁶⁰¹

⁸⁶⁰¹ i.e. Man. There may be an allusion to Eph. ii. 10, “We are His worksmanship,” and to Ps. cl. 4.
to produce, by means of “holy hands,”⁸⁶⁰²

⁸⁶⁰² Compare 1 Tim. ii. 8.
a sublime spiritual modulation? But this, as well as the former, is derived from the old sacramental rite in which Jacob blessed his grandsons, born of Joseph, Ephrem⁸⁶⁰³

⁸⁶⁰³ i.e. Ephraim.
and Manasses; with his hands laid on them and interchanged, and indeed so transversely slanted one over the other, that, by delineating Christ, they even portended the future benediction into Christ.⁸⁶⁰⁴

⁸⁶⁰⁴ In Christum.
Then, over our cleansed and blessed bodies willingly descends from the Father that Holiest Spirit. Over the waters of baptism, recognising as it were His primeval seat,⁸⁶⁰⁵

⁸⁶⁰⁵ See c. iv. p. 668.
He reposes: (He who) glided down on the Lord “in the shape of a dove,”⁸⁶⁰⁶

⁸⁶⁰⁶ Matt. iii. 16; Luke iii. 22.
in order that the nature of the Holy Spirit might be declared by means of the creature (the emblem) of simplicity and innocence, because even in her bodily structure the dove is without literal⁸⁶⁰⁷

⁸⁶⁰⁷ Ipso. The ancients held this.
gall. And accordingly He says, “Be ye simple as doves.”⁸⁶⁰⁸

⁸⁶⁰⁸ Matt. x. 16. Tertullian has rendered ἀκέραιοι (unmixed) by “simplices,” i.e. without fold.
Even this is not without the supporting evidence⁸⁶⁰⁹

⁸⁶⁰⁹ Argumento.
of a preceding figure. For just as, after the waters of the deluge, by which the old iniquity was purged—after the baptism, so to say, of the world—a dove was the herald which announced to the earth the assuagement⁸⁶¹⁰

⁸⁶¹⁰ Pacem.
of celestial wrath, when she had been sent her way out of the ark, and had returned with the olive-branch, a sign which even among the nations is the fore-token of peace;⁸⁶¹¹

⁸⁶¹¹ Paci.
so by the self-same law⁸⁶¹²

⁸⁶¹² Dispositione.
of heavenly effect, to earth—that is, to our flesh⁸⁶¹³

⁸⁶¹³ See de Orat. iv. ad init.
—as it emerges from the font,⁸⁶¹⁴

⁸⁶¹⁴ Lavacro.
after its old sins flies the dove of the Holy Spirit, bringing us the peace of God, sent out from the heavens where is the Church, the typified ark.⁸⁶¹⁵

⁸⁶¹⁵ Compare de Idol. xxiv. ad fin.
But the world returned unto sin; in which point baptism would ill be compared to the deluge. And so it is destined to fire; just as the man too is, who after baptism renews his sins:⁸⁶¹⁶

⁸⁶¹⁶ [2 Pet. i. 9; Heb. x. 26, 27, 29. These awful texts are too little felt by modern Christians. They are too often explained away.]
so that this also ought to be accepted as a sign for our admonition.
E.C.F. INDEX & SEARCH