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PARALLEL BIBLE - 2 Thessalonians 2:12


CHAPTERS: 2 Thessalonians 1, 2, 3     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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King James Bible - 2 Thessalonians 2:12

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

World English Bible

that they all might be judged who didn't believe the truth, but had pleasure in unrighteousness.

Douay-Rheims - 2 Thessalonians 2:12

That all may be judged who have not believed the truth, but have consented to iniquity.

Webster's Bible Translation

That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

Greek Textus Receptus


ινα
2443 κριθωσιν 2919 5686 παντες 3956 οι 3588 μη 3361 πιστευσαντες 4100 5660 τη 3588 αληθεια 225 αλλ 235 ευδοκησαντες 2106 5660 εν 1722 τη 3588 αδικια 93

Treasury of Scriptural Knowledge

VERSE (12) -
De 32:35 Mr 16:16 Joh 3:36 1Th 5:9 2Pe 2:3 Jude 1:4,5

SEV Biblia, Chapter 2:12

para que sean condenados todos los que no creyeron a la verdad, antes consintieron a la iniquidad.

Clarke's Bible Commentary - 2 Thessalonians 2:12

Verse 12. That they all might be
damned] Ina kriqwsi? So that they may all be condemned who believed not the truth when it was proclaimed to them; but took pleasure in unrighteousness, preferring that to the way of holiness. Their condemnation was the effect of their refusal to believe the truth; and they refused to believe it because they loved their sins. For a farther and more pointed illustration of the preceding verses, see the conclusion of this chapter.

John Gill's Bible Commentary

Ver. 12. That they all might be
damned , &c.] Or judged, discerned and distinguished from true Christians and real believers, or rather that they might be condemned and punished with everlasting destruction from the presence of the Lord, and have their portion in the lake which burns with fire and brimstone; where the devil, the false prophet, and the beast, whose followers they are, will be cast; and it is but a righteous thing with God to give them up to such delusion, that they may be damned , since they received not the love of the truth that they might be saved; and the following character of them justifies the divine procedure: who believed not the truth ; neither the word of truth, the Gospel of salvation, nor Christ, who is truth itself; and therefore were righteously given up to believe a lie; and whose damnation is just, according to the declaration of Christ, he that believeth not shall be damned: but had pleasure in unrighteousness ; in sin, as all unrighteousness is; in sinful ways and works, and in unrighteous doctrines; as the doctrines of merit, of works of supererogation, and of justification by works, being derogatory to the justice of God, and to the righteousness of Christ; and in the unrighteous persecution and bloodshed of the saints, the martyrs of Jesus; in which the followers of antichrist take as much delight and pleasure, as an intemperate man does in drinking wine or strong drink to excess; and therefore the whore of Babylon is said to be drunk with the blood of the saints; and it is but just she should have blood to drink, or be punished both with temporal and eternal destruction.

Matthew Henry Commentary

Verses 5-12 - Something
hindered or withheld the man of sin. It is supposed to be the power of the Roman empire, which the apostle did not mention mor plainly at that time. Corruption of doctrine and worship came in by degrees, and the usurping of power was gradual; thus the mystery of iniquity prevailed. Superstition and idolatry were advanced by pretended devotion, and bigotry and persecution were promoted by pretended zeal for God and his glory. This mystery of iniquity was eve then begun; while the apostles were yet living, persons pretended zea for Christ, but really opposed him. The fall or ruin of the antichristian state is declared. The pure word of God, with the Spiri of God, will discover this mystery of iniquity, and in due time it shall be destroyed by the brightness of Christ's coming. Signs an wonders, visions and miracles, are pretended; but they are false sign to support false doctrines; and lying wonders, or only pretende miracles, to cheat the people; and the diabolical deceits with whic the antichristian state has been supported, are notorious. The person are described, who are his willing subjects. Their sin is this; The did not love the truth, and therefore did not believe it; and they wer pleased with false notions. God leaves them to themselves, then sin will follow of course, and spiritual judgments here, and eterna punishments hereafter. These prophecies have, in a great measure, com to pass, and confirm the truth of the Scriptures. This passage exactl agrees with the system of popery, as it prevails in the Romish church and under the Romish popes. But though the son of perdition has bee revealed, though he has opposed and exalted himself above all that is called God, or that is worshipped; and has spoken and acted as if he were a god upon earth, and has proclaimed his insolent pride, an supported his delusions, by lying miracles and all kinds of frauds still the Lord has not yet fully destroyed him with the brightness of his coming; that and other prophecies remain to be fulfilled before the end shall come.


Greek Textus Receptus


ινα
2443 κριθωσιν 2919 5686 παντες 3956 οι 3588 μη 3361 πιστευσαντες 4100 5660 τη 3588 αληθεια 225 αλλ 235 ευδοκησαντες 2106 5660 εν 1722 τη 3588 αδικια 93

Vincent's NT Word Studies

12. Might be
damned (kriqwsin). More correctly, judged. See on damnation, 1 Tim. v. 12. 35

Robertson's NT Word Studies

2:12 {That they all might be judged} (hina kriqwsin pantes). First aorist passive subjunctive of krinw, to sift, to
judge, with hina. Ultimate purpose, almost result, of the preceding obstinate resistance to the truth and "the judicial infatuation which overtakes them" (Lightfoot), now final punishment. Condemnation is involved in the fatal choice made. These victims of the man of Sin did not believe the truth and found pleasure in unrighteousness.


CHAPTERS: 1, 2, 3
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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