Adam Clarke's Bible Commentary Verse 3. Son of man] This appellative, so often mentioned in this book, seems to have been given first to this prophet; afterwards to Daniel; and after that to the MAN Christ Jesus. Perhaps it was given to the two former to remind them of their frailty, and that they should not be exalted in their own minds by the extraordinary revelations granted to them; and that they should feel themselves of the same nature with those to whom they were sent; and, from the common principle of humanity, deeply interest themselves in the welfare of their unhappy countrymen. To the latter it might have been appropriated merely to show that though all his actions demonstrated him to be GOD, yet that he was also really MAN; and that in the man Christ Jesus dwelt all the fullness of the Godhead bodily. When the acts of Christ are considered, it is more easy to believe his eternal Godhead, than to be convinced that the person we hear speaking, and see working, is also a man like unto ourselves.
I send thee to the children of Israel] To those who were now in captivity, in Chaldea particularly; and to the Jews in general, both far and near.
Matthew Henry Commentary
- The Jewish nation supplicating the Divine favour.
Lam. 5:1-16 Is any afflicted? Let him pray; and let him in prayer pou out his complaint to God. The people of God do so here; they complai not of evils feared, but of evils felt. If penitent and patient unde what we suffer for the sins of our fathers, we may expect that He wh punishes, will return in mercy to us. They acknowledge, Woe unto u that we have sinned! All our woes are owing to our own sin and folly Though our sins and God's just displeasure cause our sufferings, we ma hope in his pardoning mercy, his sanctifying grace, and his kin providence. But the sins of a man's whole life will be punished with vengeance at last, unless he obtains an interest in Him who bare ou sins in his own body on the tree.
Lam. 5:17-22 The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. But whateve changes there are on earth, God is still the same, and remains for eve wise and holy, just and good; with Him there is no variableness no shadow of turning. They earnestly pray to God for mercy and grace; Tur us to thee, O Lord. God never leaves any till they first leave him; is he turns them to him in a way of duty, no doubt he will quickly retur to them in a way of mercy. If God by his grace renew our hearts, he will by his favour renew our days. Troubles may cause our hearts to be faint, and our eyes to be dim, but the way to the mercy-seat of ou reconciled God is open. Let us, in all our trials, put our whole trus and confidence in his mercy; let us confess our sins, and pour out ou hearts before him. Let us watch against repinings and despondency; for we surely know, that it shall be well in the end with all that trus in, fear, love, and serve the Lord. Are not the Lord's judgments in the earth the same as in Jeremiah's days? Let Zion then be remembered by u in our prayers, and her welfare be sought above every earthly joy Spare, Lord, spare thy people, and give not thine heritage to reproach for the heathen to rule over them _________________________________________________
Original Hebrew ויאמר559 אלי413 בן1121 אדם120 שׁולח7971 אני589 אותך853 אל413 בני1121 ישׂראל3478 אל413 גוים1471 המורדים4775 אשׁר834 מרדו4775 בי המה1992 ואבותם1 פשׁעו6586 בי עד5704 עצם6106 היום3117 הזה׃2088
