Job 32:2 - Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God. "> Job 32:2, bible study, online bible, bible commentary, bible study tools, bible verse, king james bible, adam clarke, john wesley, wesley's bible, sermons, commentary, bible reference, niv, nasb, new american standard, nkjv, king james, asv, kjv">
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  • PARALLEL BIBLE - Job 32:2


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     
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    King James Bible - Job 32:2

    Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.

    World English Bible

    Then the wrath of Elihu the son of Barachel, the Buzite, of the
    family of Ram, was kindled against Job. His wrath was kindled because he justified himself rather than God.

    Douay-Rheims - Job 32:2

    And Eliu the son of Barachel the Buzite, of the kindred of Ram, was angry and was moved to indignation : now he was angry against Job, because he said he was just before God.

    Webster's Bible Translation

    Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against
    Job was his wrath kindled, because he justified himself rather than God.

    Original Hebrew

    ויחר
    2734 אף 639  אליהוא 453 בן 1121  ברכאל 1292  הבוזי 940  ממשׁפחת 4940 רם 7410  באיוב 347  חרה 2734  אפו 639  על 5921  צדקו 6663 נפשׁו 5315 מאלהים׃ 430

    Treasury of Scriptural Knowledge

    VERSE (2) -
    Ps 69:9 Mr 3:5 Eph 4:26

    SEV Biblia, Chapter 32:2

    Entonces Eliú hijo de Baraquel, buzita, de la familia de Ram, se enojó con furor contra Job; se enojó con furor, por cuanto se justificaba a sí mismo más que a Dios.

    Clarke's Bible Commentary - Job 32:2

    Verse 2. Then was kindled the wrath ] This means no more than that Elihu was greatly excited, and felt a strong and zealous desire to vindicate the justice and providence of God, against the aspersions of Job and his friends.

    Elihu the son of Barachel the Buzite ] Buz was the second son of Nahor, the brother of Abram, Gen. xxii. 21.

    Of the kindred of Ram ] Kemuel was the third son of Nahor; and is called in Genesis (see above) the father of Aram, which is the same as Ram. A city of the name of Buz is found in Jeremiah xxv. 23, which probably had its name from this family; and, as it is mentioned with Dedan and Tema, we know it must have been a city in Idumea, as the others were in that district. Instead of the kindred of Ram, the Chaldee has of the kindred of Abraham. But still the question has been asked, Who was Elihu? I answer, He was "the son of Barachel the Buzite, of the kindred of Ram:" this is all we know of him. But this Scriptural answer will not satisfy those who are determined to find out mysteries where there are none. Some make him a descendant of Judah; St. Jerome, Bede, Lyranus, and some of the rabbins, make him Balaam the son of Beor, the magician; Bishop Warburton makes him Ezra the scribe; and Dr. Hodges makes him the second person in the glorious Trinity, the Lord Jesus Christ, and supposes that the chief scope of this part of the book was to convict Job of self-righteousness, and to show the necessity of the doctrine of justification by faith! When these points are proved, they should be credited.

    Because he justified himself rather than God. ] Literally, he justified his soul, wpn naphhso, before God. He defended, not only the whole of his conduct, but also his motives, thoughts, &c.


    Matthew Henry Commentary

    Verses 1-5 - Job's friends were silenced, but not convinced. Others had bee present. Elihu was justly displeased with Job, as more anxious to clea his own character than the justice and goodness of God. Elihu wa displeased with Job's friends because they had not been candid to Job Seldom is a quarrel begun, more seldom is a quarrel carried on, in which there are not faults on both sides. Those that seek for truth must not reject what is true and good on either side, nor approve of defend what is wrong.


    Original Hebrew

    ויחר 2734 אף 639  אליהוא 453 בן 1121  ברכאל 1292  הבוזי 940  ממשׁפחת 4940 רם 7410  באיוב 347  חרה 2734  אפו 639  על 5921  צדקו 6663 נפשׁו 5315 מאלהים׃ 430


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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