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  • PARALLEL BIBLE - Job 4:18


    CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42     

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    King James Bible - Job 4:18

    Behold, he put no trust in his servants; and his angels he charged with folly:

    World English Bible

    Behold, he puts no trust in his servants. He charges his angels with error.

    Douay-Rheims - Job 4:18

    Behold they that serve him are not steadfast, and in his angels he found wickedness:

    Webster's Bible Translation

    Behold, he put no trust in his servants; and his angels he charged with folly:

    Original Hebrew

    הן
    2005 בעבדיו 5650 לא 3808  יאמין 539  ובמלאכיו 4397 ישׂים 7760 תהלה׃ 8417

    Treasury of Scriptural Knowledge

    VERSE (18) -
    Job 15:15,16; 25:5,6 Ps 103:20,21; 104:4 Isa 6:2,3

    SEV Biblia, Chapter 4:18

    He aquí que en sus siervos no confía, y en sus ángeles halló locura.

    Clarke's Bible Commentary - Job 4:18

    Verse 18. Behold, he put no trust in his servants ] This verse is generally understood to refer to the fall of angels; for there were some of those heavenly beings who kept not their first estate: they did not persevere to the end of their probation, and therefore fell into condemnation, and are reserved in chains of darkness unto the judgment of the great day; Jude 6.

    It is said he put no trust in them-he knew that nothing could be absolutely immutable but himself; and that no intelligent beings could subsist in a state of purity, unless continually dependent on himself, and deriving constant supplies of grace, power, and light, from him who gave them their being.

    And his angels he charged with folly ] Not chargeth, as many quote the passage. He charged those with folly who kept not their first estate. It does not appear that he is charging the others in the same way, who continue steadfast. The several translations of this verse, both ancient and modern, are different from each other. Here are the chief: - In angelis suis reperit pravitatem, "In his angels he found perverseness," VULGATE.

    The SEPTUAGINT is nearly the same. II met la lumiere dans ses anges, "He puts light into his angels," FRENCH BIBLE. Even those pure intelligences have continual need of being irradiated by the Almighty; (Syriac) wa-bemalakui neshim tempo, "And he hath put amazement in his angels," SYRIAC. The ARABIC is the same. In angelis suis ponet gloriationem, "In his angels he will put exultation," MONTANUS. The Hebrew is hlht toholah, irradiation, from hlh halah, to irradiate, glister, or shine. In this place we may consider angels ( µykalm malachim) as heavenly or earthly messengers or angels of the Lord; and the glory, influence, and honour of their office as being put in them by the Most High. They are as planets which shine with a borrowed light. They have nothing but what they have received. Coverdale translates the whole verse thus: Beholde he hath founde unfaythfulnesse amonge his owne servaunts and proude disobedience amonge his angels. The sense is among all these interpreters; and if the fallen angels are meant, the passage is plain enough.


    Matthew Henry Commentary

    Verses 12-21 - Eliphaz relates a vision. When we are communing with our own hearts and are still, Ps 4:4, then is a time for the Holy Spirit to commun with us. This vision put him into very great fear. Ever since ma sinned, it has been terrible to him to receive communications from Heaven, conscious that he can expect no good tidings thence. Sinfu man! shall he pretend to be more just, more pure, than God, who being his Maker, is his Lord and Owner? How dreadful, then, the pride an presumption of man! How great the patience of God! Look upon man in his life. The very foundation of that cottage of clay in which man dwells is in the dust, and it will sink with its own weight. We stand but upo the dust. Some have a higher heap of dust to stand upon than others but still it is the earth that stays us up, and will shortly swallow us up Man is soon crushed; or if some lingering distemper, which consume like a moth, be sent to destroy him, he cannot resist it. Shall such creature pretend to blame the appointments of God? Look upon man in his death. Life is short, and in a little time men are cut off. Beauty strength, learning, not only cannot secure them from death, but thes things die with them; nor shall their pomp, their wealth, or power continue after them. Shall a weak, sinful, dying creature, pretend to be more just than God, and more pure than his Maker? No: instead of quarrelling with his afflictions, let him wonder that he is out of hell. Can a man be cleansed without his Maker? Will God justify sinfu mortals, and clear them from guilt? or will he do so without their having an interest in the righteousness and gracious help of their promised Redeemer, when angels, once ministering spirits before his throne, receive the just recompence of their sins? Notwithstanding the seeming impunity of men for a short time, though living without God in the world, their doom is as certain as that of the fallen angels, an is continually overtaking them. Yet careless sinners note it so little that they expect not the change, nor are wise to consider their latte end __________________________________________________________________


    Original Hebrew

    הן 2005 בעבדיו 5650 לא 3808  יאמין 539  ובמלאכיו 4397 ישׂים 7760 תהלה׃ 8417


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21

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