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  • PARALLEL BIBLE - Jonah 4:10

    CHAPTERS: Jonah 1, 2, 3, 4     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11




    King James Bible - Jonah 4:10

    Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:

    World English Bible

    Yahweh said, "You have been concerned for the vine, for which you have not labored, neither made it grow; which came up in a
    night, and perished in a night.

    Douay-Rheims - Jonah 4:10

    And the Lord said: Thou
    art grieved for the ivy, for which thou hast not laboured, nor made it to grow, which in one night came up, and in one night perished.

    Webster's Bible Translation

    Then said the LORD, Thou hast had pity on the gourd, for which thou hast not labored, neither made it grow; which came up in a
    night, and perished in a night:

    Original Hebrew


    SEV Biblia, Chapter 4:10

    Y le dijo el SEOR: Tuviste t piedad de la calabacera, en la cual no trabajaste, ni t la hiciste crecer; que en espacio de una noche naci, y en espacio de otra noche pereci,

    Clarke's Bible Commentary - Jonah 4:10

    Verse 10. which came up in a
    night] St. Jerome, speaking of this plant, the kikayon, assigns to it an extraordinary rapidity of growth. It delights in a sandy soil, and in a few days what was a plant grows into a large shrub.

    But he does not appear to have meant the ricinus; this however is the most likely. The expressions coming up in a night and perishing in a night are only metaphorical to express speedy growth and speedy decay; and so, as we have seen, the Chaldee interprets it, dba anrjwa aylylbw hwh ydh aylylb yd "which existed this night but in the next night perished;" and this I am satisfied is the true import of the Hebrew phrase.

    John Gill's Bible Commentary

    Ver. 10. Then said the Lord, thou hast had pity on the gourd , etc.] Or, hast spared it f99 ; that is, would have spared it, had it lain in his power, though but a weeds and worthless thing: for the which thou hast not laboured ; in digging the ground, and by sowing or planting it; it being raised up at once by the Lord himself, and not by any, human art and industry; nor by any of his: neither madest it grow ; by dunging the earth about it, or by watering and pruning it: which came up in a night, and perished in a night ; not in the same night; for it sprung up one night, continued a whole any, and then perished the next night. The Targum is more explicit, which was in this (or one) night, and perished in another night; by all which the Lord suggests to Jonah the vast difference between the gourd he would have spared, and for the loss of which he was so angry, and the city of Nineveh the Lord spared, which so highly displeased him; the one was but an herb, a plant, the other a great city; that a single plant, but the city consisted of thousands of persons; the plant was not the effect of his toil and labour, but the inhabitants of this city were the works of Gods hands. In the building of this city, according to historians a million and a half of men were employed eight years together; the plant was liken mushroom, it sprung up in a night, and perished in one; whereas this was a very ancient city, that had stood ever since the days of Nimrod.

    Matthew Henry Commentary

    Verses 5-11 - Jonah went out of the city, yet remained near at
    hand, as if he expected and desired its overthrow. Those who have fretful, uneas spirits, often make troubles for themselves, that they may still have something to complain of. See how tender God is of his people in their afflictions, even though they are foolish and froward. A thing small i itself, yet coming seasonably, may be a valuable blessing. A gourd in the right place may do us more service than a cedar. The leas creatures may be great plagues, or great comforts, as God is pleased to make them. Persons of strong passions are apt to be cast down with an trifle that crosses them, or to be lifted up with a trifle that please them. See what our creature-comforts are, and what we may expect the to be; they are withering things. A small worm at the root destroys large gourd: our gourds wither, and we know not what is the cause Perhaps creature-comforts are continued to us, but are made bitter; the creature is continued, but the comfort is gone. God prepared a wind to make Jonah feel the want of the gourd. It is just that those who love to complain, should never be left without something to complain of When afflicting providences take away relations, possessions, an enjoyments, we must not be angry at God. What should especially silenc discontent, is, that when our gourd is gone, our God is not gone. Sin and death are very dreadful, yet Jonah, in his heat, makes light of both. One soul is of more value than the whole world; surely then on soul is of more value than many gourds: we should have more concern for our own and others' precious souls, than for the riches and enjoyment of this world. It is a great encouragement to hope we shall find merc with the Lord, that he is ready to show mercy. And murmurers shall be made to understand, that how willing soever they are to keep the Divin grace to themselves and those of their own way, there is one Lord ove all, who is rich in mercy to all that call upon him. Do we wonder a the forbearance of God towards his perverse servant? Let us study ou own hearts and ways; let us not forget our own ingratitude an obstinacy; and let us be astonished at God's patience towards us __________________________________________________________________

    Original Hebrew

    ויאמר 559 יהוה 3068 אתה 859 חסת 2347 על 5921 הקיקיון 7021 אשׁר 834 לא 3808 עמלת 5998 בו ולא 3808 גדלתו 1431 שׁבן 1121 לילה 3915 היה 1961 ובן 1121 לילה 3915 אבד׃ 6

    CHAPTERS: 1, 2, 3, 4
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11


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