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  • PARALLEL BIBLE - Revelation 13:11


    CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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    King James Bible - Revelation 13:11

    And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

    World English Bible

    I saw another beast coming up out of the earth. He had two
    horns like a lamb, and he spoke like a dragon.

    Douay-Rheims - Revelation 13:11

    And I saw another beast coming up out of the earth, and he had two
    horns, like a lamb, and he spoke as a dragon.

    Webster's Bible Translation

    And I beheld another beast coming up out of the earth, and he had two
    horns like a lamb, and he spoke as a dragon.

    Greek Textus Receptus


    και
    2532 ειδον 1492 5627 αλλο 243 θηριον 2342 αναβαινον 305 5723 εκ 1537 της 3588 γης 1093 και 2532 ειχεν 2192 5707 κερατα 2768 δυο 1417 ομοια 3664 αρνιω 721 και 2532 ελαλει 2980 5707 ως 5613 δρακων 1404

    Treasury of Scriptural Knowledge

    VERSE (11) -
    :1; 11:7; 17:8

    SEV Biblia, Chapter 13:11

    ¶ Despus vi otra bestia que subía de la tierra; y tenía dos cuernos semejantes a los del Cordero, mas hablaba como el dragn.

    Clarke's Bible Commentary - Revelation 13:11

    Verse 11. And I beheld another
    beast coming up out of the earth] As a beast has already been shown to be the symbol of a kingdom or empire, the rising up of this second beast must consequently represent the rising up of another empire. This beast comes up out of the earth; therefore it is totally different from the preceding, which rose up out of the sea. Earth here means the Latin world, for this word has been shown to import this already in several instances; the rising up of the beast out of this earth must, consequently, represent the springing up of some power out of a state of subjection to the Latin empire: therefore the beast, here called another beast, is another LATIN empire. This beast is the spiritual Latin empire, or, in other words, the Romish hierarchy; for with no other power can the prophetic description yet to be examined be shown to accord. In the time of Charlemagne the ecclesiastical power was in subjection to the civil, and it continued to be so for a long time after his death; therefore the beast, whose deadly wound was healed, ruled over the whole Latin world, both clergy and laity; these, consequently, constituted but one beast or empire. But the Latin clergy kept continually gaining more and more influence in the civil affairs of the empire, and in the tenth century their authority was greatly increased. In the subsequent centuries the power of the Romish hierarchy ascended even above that of the emperors, and led into captivity the kings of the whole Latin world, as there will be occasion to show in commenting upon the following verses. Thus the Romish hierarchy was at length entirely exempted from the civil power, and constituted another beast, as it became entirely independent of the secular Latin empire. And this beast came up out of the earth; that is, the Latin clergy, which composed a part of the earth or Latin world, raised their authority against that of the secular powers, and in process of time wrested the superintendence of ecclesiastical affairs from the secular princes.

    And he had two horns] As the seven-headed beast is represented as having ten horns, which signify so many kingdoms leagued together to support the Latin Church, so the beast which rises out of the earth has also two horns, which must consequently represent two kingdoms; for if horns of a beast mean kingdoms in one part of the Apocalypse, kingdoms must be intended by this symbol whenever it is used in a similar way in any other part of this book. As the second beast is the spiritual Latin empire, the two horns of this beast denote that the empire thus represented is composed of two distinct spiritual powers. These, therefore, can be no other, as Bishop Newton and Faber properly observe, than the two grand independent branches of the Romish hierarchy, viz., the Latin clergy, REGULAR and SECULAR. "The first of these comprehends all the various monastic orders, the second comprehends the whole body of parochial clergy." These two grand branches of the hierarchy originally constituted but one dominion, as the monks as well as the other clergy were in subjection to the bishops: but the subjection of the monks to their diocesans became by degress less apparent; and in process of time, through the influence and authority of the Roman pontiffs, they were entirely exempted from all episcopal jurisdiction, and thus became a spiritual power, entirely independent of that of the secular clergy.

    Like a lamb] As lamb, in other parts of the Apocalypse, evidently means Christ, who is the Lamb of God which taketh away the sin of the world, it must have a similar import in this passage; therefore the meaning here is evidently that the two horns of the beast, or the regular and secular clergy, profess to be the ministers of Christ, to be like him in meekness and humility, and to teach nothing that is contrary to godliness. The two-horned beast, or spiritual Latin empire, has in reality the name, and in the eyes of the Latin world the appearance, of a CHRISTIAN power. But he is only so in appearance, and that alone among his deluded votaries; for when he spake:- He spake as a dragon.] The doctrines of the Romish hierarchy are very similar to those contained in the old heathen worship; for he has introduced "a new species of idolatry, nominally different, but essentially the same, the worship of angels and saints instead of the gods and demi-gods of antiquity."


    John Gill's Bible Commentary

    Ver. 11. And I beheld another beast , etc.] The same with the first, only in another form; the same for being and person, but under a different consideration; the same antichrist, but appearing in another light and view: the first beast is the pope of Rome, at the head of the ten kingdoms, of which the Roman empire consisted; this other beast is the same pope of Rome, with his clergy, cardinals, archbishops, bishops, priests, etc. before he is described as a temporal monarch, now as a spiritual lord; there he is represented in his secular character, as having the seat, power, and authority of the dragon, of Rome Pagan, engaging the attention and wonder of the whole world, and striking terror into them, and as making war with the saints, and ruling over all nations and tongues; here in his ecclesiastic character, pretending great humility and holiness, showing signs and lying wonders, obliging to idolatry, and exercising tyranny and cruelty on all that will not profess his religion: that this is the same beast with the first in substance, though not in show, appears from his exercising the same power, causing all to worship the first beast, or himself as a temporal lord, by which he is supported in his spiritual dignity; and by mention being made only of one beast, at the close of this account, and of his mark, name, and number being but one; nor is there any other but one hereafter spoken, of in this book, either as ruling, or as conquered, and as taken, and as going into perdition, and as cast into the lake: this beast is described by his original, coming up out of the earth ; either from under it, out of the bottomless pit, from hell; or out of, a low condition, a poor crawling earthworm; the extracts of many of the popes, cardinals, and religious orders, have been very mean: or this may represent the secret and private manner, and slow degrees by which this monster of iniquity rose; as things gradually rise up out of the earth unobserved; this man of sin was springing up in the apostles' time, and by degrees rose up to the power and authority he is here said to have: or rather, as this beast, in his other form, rose up out of the sea, out of the commotions raised in the empire by the barbarous nations, by whom he was lifted up to his imperial dignity; so he is described in this form, and is represented as rising up out of the earth, out of the earthly part of the church, or out of the apostasy which the visible church was sunk into, through the outward riches and honours bestowed on it by the Christian emperors, which made way for the rising of this beast; and this shows the nature of his kingdom, which is worldly and earthly, and so truly antichristian, being diametrically opposite to the kingdom of Christ, which is not of this world: and he had two horns like a lamb ; or like to the Lamb; the Lord Jesus Christ, the Lamb of God; though he has seven horns, denoting fulness of power, this but two; he stands on Mount Zion, with the 144,000, having his Father's name on their foreheads, this upon the earth, with his followers, having his own mark and name upon them. The Ethiopic version renders it, and he had two horns, and he seemed as a lamb; he affected a lamb like disposition, pretended to great humility and meekness, calling himself servus servorum, the servant of servants, to cover his pride, ambition, and tyranny; and would be thought to be a lamb without spot and blemish, ascribing to himself infallibility, and suffering himself to be called his Holiness, when he is the man of sin, and mystery of iniquity: by his two horns some understand his two fold power, secular and ecclesiastic; but as these are separately represented by two beasts, rather these two horns intend the two parts of the empire, eastern and western, into which it was divided, when this beast arose, and by which the Papacy was raised to its power, had supported in it; and the two supreme pontiffs, the bishop of Rome, and the bishop of Constantinople; or else the beast's power of binding and loosing, of dispensing with the laws of God, and of imposing his own laws on the consciences of men. And he spake as a dragon ; like the devil himself, affirming as he did, ( Luke 4:6); that the power of disposing of the kingdoms of this world, and the glory of them, was delivered to him, and he could give it to whom he would: he spake arrogantly, as if he was above all that is called God, and as if he was God himself; and he spake like a dragon cruelly, like the great red dragon, like the devil, who was a murderer from the beginning, breathing out slaughter, and threatenings against the saints, as Rome Pagan; and he spake lies in hypocrisy, blasphemies, idolatries, and doctrines of devils.

    Matthew Henry Commentary

    Verses 11-18 - Those who understand the first
    beast to denote a worldly power, tak the second to be also a persecuting and assumed power, which acts unde the disguise of religion, and of charity to the souls of men. It is spiritual dominion, professing to be derived from Christ, and exercise at first in a gentle manner, but soon spake like the dragon. Its speec betrayed it; for it gives forth those false doctrines and crue decrees, which show it to belong to the dragon, and not to the Lamb. I exercised all the power of the former beast. It pursues the sam design, to draw men from worshipping the true God, and to subject the souls of men to the will and control of men. The second beast ha carried on its designs, by methods whereby men should be deceived to worship the former beast, in the new shape, or likeness made for it. By lying wonders, pretended miracles. And by severe censures. Also by allowing none to enjoy natural or civil rights, who will not worshi that beast which is the image of the pagan beast. It is made qualification for buying and selling, as well as for places of profi and trust, that they oblige themselves to use all their interest power, and endeavour, to forward the dominion of the beast, which i meant by receiving his mark. To make an image to the beast, whose deadly wound was healed, would be to give form and power to his worship, or to require obedience to his commands. To worship the imag of the beast, implies being subject to those things which stamp the character of the picture, and render it the image of the beast. The number of the beast is given, so as to show the infinite wisdom of God and to exercise the wisdom of men. The number is the number of a man computed after the usual manner among men, and it is 666. What or wh is intended by this, remains a mystery. To almost every religiou dispute this number has yet been applied, and it may reasonably be doubted whether the meaning has yet been discovered. But he who ha wisdom and understanding, will see that all the enemies of God ar numbered and marked out for destruction; that the term of their powe will soon expire, and that all nations shall submit to our King of righteousness and peace __________________________________________________________________


    Greek Textus Receptus


    και
    2532 CONJ ειδον 1492 5627 V-2AAI-1S αλλο 243 A-ASN θηριον 2342 N-ASN αναβαινον 305 5723 V-PAP-ASN εκ 1537 PREP της 3588 T-GSF γης 1093 N-GSF και 2532 CONJ ειχεν 2192 5707 V-IAI-3S κερατα 2768 N-APN δυο 1417 A-NUI ομοια 3664 A-APN αρνιω 721 N-DSN και 2532 CONJ ελαλει 2980 5707 V-IAI-3S ως 5613 ADV δρακων 1404 N-NSM


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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