SEV Biblia, Chapter 3:7
para que, justificados por su gracia, seamos hechos herederos segn la esperanza de la vida eterna.
Clarke's Bible Commentary - Titus 3:7
Verse 7. That, being justified by his grace] Being freed from sin; for the term justification is to be taken here as implying the whole work of the grace of Christ on the heart, in order to its preparation for eternal glory. Should be made heirs] The Gospel not only gave them the hope of an endless state of glory for their souls, but also of the resurrection and final glorification of their bodies; and they who were children of God were to be made heirs of his glory. See the note on Gal. iv. 6, 7.
John Gill's Bible Commentary
Ver. 7. That being justified by his grace , etc.] This is another way and means, as well as regeneration, by which God saves his people; for he saves no unjustified ones; no unrighteous persons shall inherit the kingdom of heaven; such as are without the wedding garment, and robe of Christ's righteousness, shall be cast into outer darkness: whom God saves, he justifies by the righteousness of his Son; and whomsoever he justifies, them he saves. The justification here spoken of is a declarative one, which takes place in regeneration; and which that is in order to, as here expressed, that being justified: regeneration does not justify any, but makes the justified to appear to be such; justification is an act of God's gracious will conceived in his mind from eternity, by which he wills not to impute sin to his people, but to Christ their surety; and that they should be accounted righteous through the righteousness of his Son; in which act of his will the whole essence of justification in his sight lies: this was pronounced on Christ, as their head and representative at his resurrection, when he, as such, was justified, acquitted, and discharged, and they in him; and this is declared in the conscience of a sinner, by the Spirit of God, at his regeneration, when he passes from death to life; and this declaration is here intended, and which is the same with justification by faith; and is here said to be by the grace of God, as justification in every view is, and stands opposed to works of righteousness done by men, by which no man can be justified in the sight of God; in what sense justification is by the free grace of God, (see Gill on Romans 3:24). We should be made heirs according to the hope of eternal life ; or according to hope we should be made heirs of eternal life. Eternal life is an inheritance, and so is not acquired by labour and industry, nor purchased, but is a free gift; it is a bequest of God the Father to his children, of his own free good will and pleasure; and it belongs only to children; they only are heirs, and they become such by adopting grace; neither regeneration, nor justification, make them the children of God, and heirs of the grace of life, but make them appear to be so: God, by his gracious act of adoption puts them among the children, and gives them the goodly heritage; and this adoption lies in eternal predestination in Christ, in whom the inheritance is obtained on that account, ( Ephesians 1:5,11).
Regeneration shows them to be the adopted ones, and gives them the nature of children, and a meetness for the inheritance; and justification gives them a right unto it, upon the foot of justice, and opens a way for their enjoyment of it, consistent with the justice and holiness of God; (see Galatians 4:4,5), wherefore such as are washed with the washing of regeneration, and are renewed in the spirit of their minds, and justified by the grace of God; these are manifestly heirs of eternal life, of salvation, of a kingdom and glory, of all things, even of God himself, who is their portion, and exceeding great reward; and such in regeneration are begotten to a lively hope of it, and by this they are saved, ( Romans 8:24). And thus the apostle makes regeneration by the free mercy of God, and justification by his grace, and special adoption, and heirship, with a good hope through grace, the way and means in which God saves his people, who were like others by nature, and brings them to the enjoyment of eternal happiness.
Matthew Henry Commentary
Verses 1-7 - Spiritual privileges do not make void or weaken, but confirm civi duties. Mere good words and good meanings are not enough without goo works. They were not to be quarrelsome, but to show meekness on all occasions, not toward friends only, but to all men, though with wisdom Jas 3:13. And let this text teach us how wrong it is for a Christian to be churlish to the worst, weakest, and most abject. The servants of sin have many masters, their lusts hurry them different ways; prid commands one thing, covetousness another. Thus they are hateful deserving to be hated. It is the misery of sinners, that they hate on another; and it is the duty and happiness of saints to love on another. And we are delivered out of our miserable condition, only by the mercy and free grace of God, the merit and sufferings of Christ and the working of his Spirit. God the Father is God our Saviour. He is the fountain from which the Holy Spirit flows, to teach, regenerate and save his fallen creatures; and this blessing comes to mankin through Christ. The spring and rise of it, is the kindness and love of God to man. Love and grace have, through the Spirit, great power to change and turn the heart to God. Works must be in the saved, but ar not among the causes of their salvation. A new principle of grace an holiness is wrought, which sways, and governs, and makes the man a ne creature. Most pretend they would have heaven at last, yet they car not for holiness now; they would have the end without the beginning Here is the outward sign and seal thereof in baptism, called therefor the washing of regeneration. The work is inward and spiritual; this in outwardly signified and sealed in this ordinance. Slight not thi outward sign and seal; yet rest not in the outward washing, but look to the answer of a good conscience, without which the outward washing wil avail nothing. The worker therein is the Spirit of God; it is the renewing of the Holy Ghost. Through him we mortify sin, perform duty walk in God's ways; all the working of the Divine life in us, and the fruits of righteousness without, are through this blessed and holy Spirit. The Spirit and his saving gifts and graces, come throug Christ, as a Saviour, whose undertaking and work are to bring to grac and glory. Justification, in the gospel sense, is the free forgivenes of a sinner; accepting him as righteous through the righteousness of Christ received by faith. God, in justifying a sinner in the way of the gospel, is gracious to him, yet just to himself and his law. A forgiveness is through a perfect righteousness, and satisfaction is made to justice by Christ, it cannot be merited by the sinner himself Eternal life is set before us in the promise; the Spirit works faith in us, and hope of that life; faith and hope bring it near, and fill with joy in expectation of it.
Greek Textus Receptus
ινα 2443 δικαιωθεντες 1344 5685 τη 3588 εκεινου 1565 χαριτι 5485 κληρονομοι 2818 γενωμεθα 1096 5638 κατ 2596 ελπιδα 1680 ζωης 2222 αιωνιου 166
Vincent's NT Word Studies
7. Being justified (dikaiwqentev). In Pastorals only here and 1 Timothy iii. 16 (note). See Intro. vi. Justification is conceived as taking place before the outpouring of the Spirit.
By his grace (th ekeinou cariti). By the grace of Jesus Christ. See Acts xv. 11; 2 Cor. viii. 9; xiii. 14; Rom. v. 6; Gal. i. 6. We should be made heirs (klhronomoi genhqwmen). Klhronomov heir only here in Pastorals. A favorite idea of Paul. See Rom. iv. 13; viii. 17; Gal. iii. 29. Heirship of eternal life is the result of justification. So, clearly, Rom. verse It is attested and confirmed by the Holy Spirit. 2 Corinthians v. 5; Eph. i. 14.
According to the hope of eternal life (kat elpida zwhv aiwniou). Const. of eternal life with heirs, and rend. heirs of eternal life according to hope. Comp. Rom. iv. 18; v. 2; viii. 24; Gal. v. 5; Col. i. 5, 27; Tit. i. 2; 1 Pet. i. 3; 1 John iii. 2,8.
Robertson's NT Word Studies
3:7 {Being justified by his grace} (dikaiwqentes tei ekeinou cariti). First aorist passive participle of dikaiow and instrumental case of caris as in #Ro 3:24; 5:1. {That we might be made heirs} (hina kleronomoi geneqwmen). Purpose with hina and first aorist passive of ginomai. See #Ro 4:13; 8:17.
