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  • PARALLEL HISTORY BIBLE - 2 Corinthians 11:4

    CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33




    LXX- Greek Septuagint - 2 Corinthians 11:4

    ει 1487 μεν 3303 γαρ 1063 ο 3588 ερχομενος 2064 5740 αλλον 243 ιησουν 2424 κηρυσσει 2784 5719 ον 3739 ουκ 3756 εκηρυξαμεν 2784 5656 η 2228 πνευμα 4151 ετερον 2087 λαμβανετε 2983 5719 ο 3739 ουκ 3756 ελαβετε 2983 5627 η 2228 ευαγγελιον 2098 ετερον 2087 ο 3739 ουκ 3756 εδεξασθε 1209 5662 καλως 2573 ηνειχεσθε 430 5711

    Douay Rheims Bible

    For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well
    bear with him.

    King James Bible - 2 Corinthians 11:4

    For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well
    bear with him.

    World English Bible

    For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.

    Early Church Father Links

    Npnf-111 vi.xlv Pg 8, Npnf-111 vii.xv Pg 58, Npnf-112 v.xxiii Pg 13, Npnf-112 v.xxiv Pg 15, Npnf-211 iv.iv.ii.xix Pg 9

    World Wide Bible Resources

    2Corinthians 11:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 v.xv.iv Pg 8
    1 Tim. ii. 5.

    for the life and salvation of the world.

    Anf-01 v.xiv.iv Pg 4
    1 Tim. ii. 5.

    and, “By Him were all things created that are in heaven, and on earth, visible and invisible; and He is before all things, and by Him all things consist.”1193


    Anf-01 v.xv.iv Pg 7
    Eph. iv. 5, 6; 1 Tim. ii. 5.

    Nor were they ashamed of the incarnation and the passion. For what says [one]? “The man Christ Jesus, who gave Himself”1235


    Anf-01 ix.vii.xviii Pg 2
    1 Tim. ii. 5.

    propitiating indeed for us the Father against whom we had sinned, and cancelling (consolatus) our disobedience by His own obedience; conferring also upon us the gift of communion with, and subjection to, our Maker. <index subject1="God" subject2="pardons our sins" title="544" id="ix.vii.xviii-p2.2"/><index subject1="Sin" subject2="the pardon of" title="544" id="ix.vii.xviii-p2.3"/>For this reason also He has taught us to say in prayer, “And forgive us our debts;”4591


    Anf-03 v.vii.xv Pg 8
    1 Tim. ii. 5.

    Also Peter, in the Acts of the Apostles, speaks of Him as verily human (when he says), “Jesus Christ was a man approved of God among you.”7155


    Anf-03 Pg 8
    1 Tim. ii. 5. Tertullian’s word is “sequester,” the guardian of a deposit.

    between God and man,” He keeps in His own self the deposit of the flesh which has been committed to Him by both parties—the pledge and security of its entire perfection. For as “He has given to us the earnest of the Spirit,”7666


    Anf-03 v.viii.lxiii Pg 3
    1 Tim. ii. 5.

    who shall reconcile both God to man, and man to God; the spirit to the flesh, and the flesh to the spirit. Both natures has He already united in His own self; He has fitted them together as bride and bridegroom in the reciprocal bond of wedded life. Now, if any should insist on making the soul the bride, then the flesh will follow the soul as her dowry. The soul shall never be an outcast, to be had home by the bridegroom bare and naked.  She has her dower, her outfit, her fortune in the flesh, which shall accompany her with the love and fidelity of a foster-sister. But suppose the flesh to be the bride, then in Christ Jesus she has in the contract of His blood received His Spirit as her spouse. Now, what you take to be her extinction, you may be sure is only her temporary retirement.  It is not the soul only which withdraws from view. The flesh, too, has her departures for a while—in waters, in fires, in birds, in beasts; she may seem to be dissolved into these, but she is only poured into them, as into vessels. And should the vessels themselves afterwards fail to hold her, escaping from even these, and returning to her mother earth, she is absorbed once more, as it were, by its secret embraces, ultimately to stand forth to view, like Adam when summoned to hear from his Lord and Creator the words, “Behold, the man is become as one of us!”7756


    Anf-03 v.ix.xxvii Pg 14
    1 Tim. ii. 5.

    and so affirmed His participation of both substances. Now, to end the matter, will you, who interpret the Son of God to be flesh, be so good as to show us what the Son of Man is? Will He then, I want to know, be the Spirit? But you insist upon it that the Father Himself is the Spirit, on the ground that “God is a Spirit,” just as if we did not read also that there is “the Spirit of God;” in the same manner as we find that as “the Word was God,” so also there is “the Word of God.”

    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(4) - 

    Ac 4:12 1Ti 2:5


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