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  • PARALLEL HISTORY BIBLE - 2 Kings 22:17

    CHAPTERS: 2 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20



    LXX- Greek Septuagint - 2 Kings 22:17

    ανθ 473 ' ων 5607 5752 3739 εγκατελιπον 1459 5627 με 3165 και 2532 εθυμιων θεοις 2316 ετεροις 2087 οπως 3704 παροργισωσιν με 3165 εν 1722 1520 τοις 3588 εργοις 2041 των 3588 χειρων 5501 αυτων 846 και 2532 εκκαυθησεται ο 3588 3739 θυμος 2372 μου 3450 εν 1722 1520 τω 3588 τοπω 5117 τουτω 5129 5129 και 2532 ου 3739 3757 σβεσθησεται

    Douay Rheims Bible

    Because they have forsaken me, and have sacrificed to strange gods, provoking me by all the works of their hands: therefore my indignation shall be kindled against this
    place, and shall not be quenched.

    King James Bible - 2 Kings 22:17

    Because they have forsaken me, and have burned
    incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.

    World English Bible

    Because they have forsaken me, and have burned
    incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched.'"

    World Wide Bible Resources

    2Kings 22:17

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.vii Pg 24.1

    Anf-02 vi.iii.i.vii Pg 25.1

    Anf-01 ii.ii.iii Pg 3
    Deut. xxxii. 15.

    Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. <index subject1="Envy" subject2="its effect on Corinthian Church" title="6" id="ii.ii.iii-p3.2"/><index subject1="Strife, its effects" title="6" id="ii.ii.iii-p3.3"/>For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and is become blind in His faith,15

    15 It seems necessary to refer

    Anf-01 v.ii.xvi Pg 7
    Deut. xxxii. 15.

    and “become gross,” sets at nought His doctrine, shall go into hell. <index subject1="Falsehood" title="56" id="v.ii.xvi-p7.2"/>In like manner, every one that has received from God the power of distinguishing, and yet follows an unskilful shepherd, and receives a false opinion for the truth, shall be punished. <index subject1="Idols, vanity of" title="56" id="v.ii.xvi-p7.3"/>“What communion hath light with darkness? or Christ with Belial? Or what portion hath he that believeth with an infidel? or the temple of God with idols?”601


    Anf-01 viii.iv.xx Pg 3
    Deut. xxxii. 15.

    For it was told you by Moses in the book of Genesis, that God granted to Noah, being a just man, to eat of every animal, but not of flesh with the blood, which is dead.”1996

    1996 νεκριμαῖον, or “dieth of itself;” com. reading was ἐκριμαῖον, which was supposed to be derived from ἐκρίπτω, and to mean “which ought to be cast out:” the above was suggested by H. Stephanus.

    And as he was ready to say, “as the green herbs,” I anticipated him: “Why do you not receive this statement, ‘as the green herbs,’ in the sense in which it was given by God, to wit, that just as God has granted the herbs for sustenance to man, even so has He given the animals for the diet of flesh? But, you say, a distinction was laid down thereafter to Noah, because we do not eat certain herbs. As you interpret it, the thing is incredible. And first I shall not occupy myself with this, though able to say and to hold that every vegetable is food, and fit to be eaten. But although we discriminate between green herbs, not eating all, we refrain from eating some, not because they are common or unclean, but because they are bitter, or deadly, or thorny. But we lay hands on and take of all herbs which are sweet, very nourishing and good, whether they are marine or land plants. Thus also God by the mouth of Moses commanded you to abstain from unclean and improper1997

    1997 ἄὸικος καὶ παράνομος.

    and violent animals: when, moreover, though you were eating manna in the desert, and were seeing all those wondrous acts wrought for you by God, you made and worshipped the golden calf.1998

    1998 “The reasoning of St. Justin is not quite clear to interpreters. As we abstain from some herbs, not because they are forbidden by law, but because they are deadly; so the law of abstinence from improper and violent animals was imposed not on Noah, but on you as a yoke on account of your sins.”—Maranus.

    Hence he cries continually, and justly, ‘They are foolish children, in whom is no faith.’1999


    Anf-02 vi.iv.i.xxi Pg 14.1

    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(17) - 

    Ex 32:34 De 29:24-28; 32:15-19 Jud 2:12-14; 3:7,8; 10:6,7,10-14


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