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PARALLEL HISTORY BIBLE - 2 Samuel 12:7


CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - 2 Samuel 12:7

και 2532 ειπεν 2036 5627 ναθαν 3481 προς 4314 δαυιδ συ 4771 ει 1488 5748 ο 3588 3739 ανηρ 435 ο 3588 3739 ποιησας 4160 5660 τουτο 5124 ταδε 3592 λεγει 3004 5719 κυριος 2962 ο 3588 3739 θεος 2316 ισραηλ 2474 εγω 1473 ειμι 1510 5748 εχρισα σε 4571 εις 1519 βασιλεα 935 επι 1909 ισραηλ 2474 και 2532 εγω 1473 ειμι 1510 5748 ερρυσαμην σε 4571 εκ 1537 χειρος 5495 σαουλ 4549

Douay Rheims Bible

And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,

King James Bible - 2 Samuel 12:7

And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

World English Bible

Nathan said to David, "You are the man. This is what Yahweh, the God of Israel, says: 'I anointed you king over Israel, and I delivered you out of the hand of Saul.

Early Church Father Links

Anf-07 ix.viii.i Pg 91, Npnf-104 iv.ix.xxiv Pg 183, Npnf-110 iii.LXXII Pg 72, Npnf-207 ii.vi Pg 44, Npnf-210 v.x Pg 72

World Wide Bible Resources


2Samuel 12:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxv Pg 6
Gen. iii. 9; 11.

Where art thou? as if ignorant where he was; and when he alleged that the shame of his nakedness was the cause (of his hiding himself), He inquired whether he had eaten of the tree, as if He were in doubt.  By no means;3020

3020 Immo.

God was neither uncertain about the commission of the sin, nor ignorant of Adam’s whereabouts. It was certainly proper to summon the offender, who was concealing himself from the consciousness of his sin, and to bring him forth into the presence of his Lord, not merely by the calling out of his name, but with a home-thrust blow3021

3021 Sugillatione.

at the sin which he had at that moment committed. For the question ought not to be read in a merely interrogative tone, Where art thou, Adam? but with an impressive and earnest voice, and with an air of imputation, Oh, Adam, where art thou?—as much as to intimate: thou art no longer here, thou art in perdition—so that the voice is the utterance of One who is at once rebuking and sorrowing.3022

3022 Dolendi.

But of course some part of paradise had escaped the eye of Him who holds the universe in His hand as if it were a bird’s nest, and to whom heaven is a throne and earth a footstool; so that He could not see, before He summoned him forth, where Adam was, both while lurking and when eating of the forbidden fruit!  The wolf or the paltry thief escapes not the notice of the keeper of your vineyard or your garden! And God, I suppose, with His keener vision,3023

3023 Oculatiorem.

from on high was unable to miss the sight of3024

3024 Præterire.

aught which lay beneath Him! Foolish heretic, who treat with scorn3025

3025 Naso.

so fine an argument of God’s greatness and man’s instruction! God put the question with an appearance of uncertainty, in order that even here He might prove man to be the subject of a free will in the alternative of either a denial or a confession, and give to him the opportunity of freely acknowledging his transgression, and, so far,3026

3026 Hoc nomine.

of lightening it.3027

3027 Relevandi.

In like manner He inquires of Cain where his brother was, just as if He had not yet heard the blood of Abel crying from the ground, in order that he too might have the opportunity from the same power of the will of spontaneously denying, and to this degree aggravating, his crime; and that thus there might be supplied to us examples of confessing sins rather than of denying them: so that even then was initiated the evangelic doctrine, “By thy words3028

3028 Ex ore tuo, “out of thine own mouth.”

thou shalt be justified, and by thy words thou shalt be condemned.”3029

3029


Anf-03 vi.iv.xxii Pg 30
Gen. ii. 27 (or in the LXX. iii. 1), and iii. 7, 10, 11.

At all events, with regard to those in whom girlhood has changed (into maturity), their age ought to remember its duties as to nature, so also, to discipline; for they are being transferred to the rank of “women” both in their persons and in their functions. No one is a “virgin” from the time when she is capable of marriage; seeing that, in her, age has by that time been wedded to its own husband, that is, to time.8902

8902 Routh refers us to de Virg. Vel. c. 11.

“But some particular virgin has devoted herself to God.  From that very moment she both changes the fashion of her hair, and converts all her garb into that of a ‘woman.’”  Let her, then, maintain the character wholly, and perform the whole function of a “virgin:” what she conceals8903

8903 i.e. the redundance of her hair.

for the sake of God, let her cover quite over.8904

8904 i.e. by a veil.

It is our business to entrust to the knowledge of God alone that which the grace of God effects in us, lest we receive from man the reward we hope for from God.8905

8905 i.e. says Oehler, “lest we postpone the eternal favour of God, which we hope for, to the temporal veneration of men; a risk which those virgins seemed likely to run who, when devoted to God, used to go veiled in public, but bareheaded in the church.”

Why do you denude before God8906

8906 i.e. in church.

what you cover before men?8907

8907 i.e. in public; see note 27, supra.

Will you be more modest in public than in the church? If your self-devotion is a grace of God, and you have received it, “why do you boast,” saith he, “as if you have not received it?”8908

8908


Anf-01 ix.vii.xv Pg 2
Gen. iv. 10.

And as their blood will be inquired after, He said to those with Noah, “For your blood of your souls will I require, [even] from the hand of all beasts;”4564

4564


Anf-03 v.v.xxxi Pg 15
See Bible:Gen.4.10">Gen. ii. 21, 23; iii. 5, 19; iv. 10.

and yet it never intimated that they had been created by God. What will Hermogenes have to answer? That the human limbs must belong to Matter, because they are not specially mentioned as objects of creation? Or are they included in the formation of man? In like manner, the deep and the darkness, and the spirit and the waters, were as members of the heaven and the earth. For in the bodies the limbs were made, in the bodies the limbs too were mentioned. No element but what is a member of that element in which it is contained. But all elements are contained in the heaven and the earth.


Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18.

and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

8950


Anf-02 vi.iv.ix Pg 126.1


Anf-01 viii.iv.xxxix Pg 3
1 Kings xix. 14; 18.

Therefore, just as God did not inflict His anger on account of those seven thousand men, even so He has now neither yet inflicted judgment, nor does inflict it, knowing that daily some [of you] are becoming disciples in the name of Christ, and quitting the path of error; who are also receiving gifts, each as he is worthy, illumined through the name of this Christ. For one receives the spirit of understanding, another of counsel, another of strength, another of healing, another of foreknowledge, another of teaching, and another of the fear of God.”


Treasury of Scriptural Knowledge, Chapter 12

VERSE 	(7) - 

1Sa 13:13 1Ki 18:18; 21:19,20 Mt 14:14


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