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PARALLEL HISTORY BIBLE - Acts 11:14


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LXX- Greek Septuagint - Acts 11:14

ος 3739 λαλησει 2980 5692 ρηματα 4487 προς 4314 σε 4571 εν 1722 οις 3739 σωθηση 4982 5701 συ 4771 και 2532 πας 3956 ο 3588 οικος 3624 σου 4675

Douay Rheims Bible

Who shall speak to thee words, whereby thou shalt be saved, and all thy house.

King James Bible - Acts 11:14

Who shall tell thee words, whereby thou and all thy house shall be saved.

World English Bible

who will speak to you words by which you will be saved, you and all your house.'

Early Church Father Links

Npnf-111 vi.xxiv Pg 11, Npnf-111 vi.xxii Pg 24, Npnf-111 vi.xxii Pg 24

World Wide Bible Resources


Acts 11:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.xxx Pg 3
Ps. xix.

And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027

2027 Literally, “And the ten horns, ten kings shall arise after them.”

and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028

2028

Anf-03 v.iv.v.i Pg 21
Ps. xix. 7.

from idols unto God. This likewise will be the word concerning which the same Isaiah says, “For the Lord will make a decisive word in the land.”3496

3496

Anf-03 v.iv.v.xvii Pg 25
Ps. xix. 11.

He then has taunted4116

4116 Suggillavit.

men as ungrateful who deserved to have their gratitude—even He, whose sunshine and rain even you, O Marcion, have enjoyed, but without gratitude! Your god, however, had no right to complain of man’s ingratitude, because he had used no means to make them grateful. Compassion also does He teach: “Be ye merciful,” says He, “as your Father also that had mercy upon you.”4117

4117

Anf-02 iv.ii.i.xiv Pg 2.2

Anf-03 v.iv.v.xviii Pg 19
“It is most certain that the Son of God, the second Person of the Godhead, is in the writings of the fathers throughout called by the title of Spirit, Spirit of God, etc.; with which usage agree the Holy Scriptures. See Bible:1Pet.3.18-1Pet.3.20">Mark ii. 8; Rom. i. 3, 4; 1 Tim. iii. 16; Heb. ix. 14; 1 Pet. iii. 18–20; also John vi. 63; compared with 56.”—Bp. Bull, Def. Nic. Creed (translated by the translator of this work), vol. i. p. 48 and note X. [The whole passage should be consulted.]

was operating and preaching on earth, it was necessary that the portion of the Holy Spirit which, in the form of the prophetic gift,4154

4154 Ex forma prophetici moduli.

had been through John preparing the ways of the Lord, should now depart from John,4155

4155

Anf-03 v.viii.xxxvii Pg 3
John vi. 63.

but then, as in the former case, the meaning must be regulated by the subject which is spoken of. Now, because they thought His discourse was harsh and intolerable, supposing that He had really and literally enjoined on them to eat his flesh, He, with the view of ordering the state of salvation as a spiritual thing, set out with the principle, “It is the spirit that quickeneth;” and then added, “The flesh profiteth nothing,”—meaning, of course, to the giving of life. He also goes on to explain what He would have us to understand by spirit: “The words that I speak unto you, they are spirit, and they are life.” In a like sense He had previously said: “He that heareth my words, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation, but shall pass from death unto life.”7526

7526

Anf-03 v.viii.l Pg 8
John vi. 63.

There is, however, something else which can be profitable thereunto, that is, the Spirit; and through the Spirit, the works also of the Spirit. Flesh and blood, therefore, must in every case rise again, equally, in their proper quality. But they to whom it is granted to enter the kingdom of God, will have to put on the power of an incorruptible and immortal life; for without this, or before they are able to obtain it, they cannot enter into the kingdom of God. With good reason, then, flesh and blood, as we have already said, by themselves fail to obtain the kingdom of God. But inasmuch as “this corruptible (that is, the flesh) must put on incorruption, and this mortal (that is, the blood) must put on immortality,”7657

7657

Anf-03 v.iii.iii Pg 23
John i. 1; vi. 68, and xvi. 30.

they continued in His company to the very last, after He had gently inquired of them whether they also would go away.1879

1879

Anf-03 v.ix.xxi Pg 33
Ver. 68.

(Tell me now, did they believe) Him to be the Father, or the Christ of the Father?

Anf-03 v.ix.xxiii Pg 21
John xii. 50.

Now, in what way these things were said to Him, the evangelist and beloved disciple John knew better than Praxeas; and therefore he adds concerning his own meaning:  “Now before the feast of the passover, Jesus knew that the Father had given all things into His hands, and that He had come from God, and was going to God.”8089

8089

Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(14) - 
Ac 10:6,22,32,33,43; 16:31 Ps 19:7-11 Mr 16:16 Joh 6:63,68; 12:50

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