Npnf-201 iii.vii.ii Pg 21
Npnf-201 iii.vii.xv Pg 15
Npnf-201 iii.x.xviii Pg 15
Npnf-201 iii.vii.ii Pg 21
Npnf-201 iii.vii.xv Pg 15
Npnf-201 iii.x.xviii Pg 15
Anf-02 vi.iv.iv.v Pg 31.1
Anf-01 ix.vii.ii Pg 2
Rom. xi. 34.
Again, we could have learned in no other way than by seeing our Teacher, and hearing His voice with our own ears, that, having become imitators of His works as well as doers of His words, we may have communion with Him, receiving increase from the perfect One, and from Him who is prior to all creation. We —who were but lately created by the only best and good Being, by Him also who has the gift of immortality, having been formed after His likeness (predestinated, according to the prescience of the Father, that we, who had as yet no existence, might come into being), and made the first-fruits of creation4451 4451
Anf-03 v.iv.iii.ii Pg 14
Comp. Isa. xl. 13, 14; with Rom. xi. 34.
With whom the apostle agreeing exclaims, “Oh the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!”2712 2712
Anf-03 v.v.xlv Pg 17
Rom. xi. 34.
of which (the apostle) exclaims: “O the depth of the riches both of His wisdom and knowledge! how unsearchable are His judgments, and His ways past finding out!”6608 6608
Anf-03 v.ix.xix Pg 4
Rom. xi. 34.
meaning, of course, to except that wisdom which was present with Him.7991 7991
Anf-03 v.x.vii Pg 9
Rom. xi. 34.
But, indeed, the world has held it lawful for Diana of the Scythians, or Mercury of the Gauls, or Saturn of the Africans, to be appeased by human sacrifices; and in Latium to this day Jupiter has human blood given him to taste in the midst of the city; and no one makes it a matter of discussion, or imagines that it does not occur for some reason, or that it occurs by the will of his God, without having value. If our God, too, to have a sacrifice of His own, had required martyrdoms for Himself, who would have reproached Him for the deadly religion, and the mournful ceremonies, and the altar-pyre, and the undertaker-priest, and not rather have counted happy the man whom God should have devoured?
