King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page




Bad Advertisement?

News & Reviews:
  • World News
  • Movie Reviews
  • Book Search

    Are you a Christian?

    Online Store:
  • Your Own eBook/eBay Business
  • Visit Our eBay Store

    Automated eBook Business



  • PARALLEL HISTORY BIBLE - Daniel 9:11


    CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Daniel 9:11

    και 2532 πας 3956 ισραηλ 2474 εγκατελιπε τον 3588 νομον 3551 σου 4675 και 2532 απεστησαν 868 5627 του 3588 μη 3361 ακουσαι 191 5658 της 3588 φωνης 5456 σου 4675 και 2532 επηλθεν εφ 1909 ' ημας 2248 η 2228 1510 5753 3739 3588 καταρα 2671 και 2532 ο 3588 3739 ορκος 3727 ο 3588 3739 γεγραμμενος 1125 5772 εν 1722 1520 τω 3588 νομω 3551 μωση 3475 παιδος 3816 του 3588 θεου 2316 οτι 3754 ημαρτομεν αυτω 846

    Douay Rheims Bible

    And all Israel have transgressed thy
    law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.

    King James Bible - Daniel 9:11

    Yea, all Israel have transgressed thy
    law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

    World English Bible

    Yes, all Israel have transgressed your
    law, turning aside, that they should not obey your voice: therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.

    World Wide Bible Resources


    Daniel 9:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.i.ix Pg 22.1


    Anf-02 vi.iii.i.ix Pg 36.1


    Anf-03 v.iv.iv.xxiii Pg 9
    Isa. i. 3, 4.

    So likewise that conditional threat of the sword, “If ye refuse and hear me not, the sword shall devour you,”3423

    3423


    Anf-03 iv.ix.iii Pg 10
    Isa. i. 4.

    This, therefore, was God’s foresight,—that of giving circumcision to Israel, for a sign whence they might be distinguished when the time should arrive wherein their above-mentioned deserts should prohibit their admission into Jerusalem:  which circumstance, because it was to be, used to be announced; and, because we see it accomplished, is recognised by us. For, as the carnal circumcision, which was temporary, was in wrought for “a sign” in a contumacious people, so the spiritual has been given for salvation to an obedient people; while the prophet Jeremiah says, “Make a renewal for you, and sow not in thorns; be circumcised to God, and circumcise the foreskin of your heart:”1170

    1170


    Anf-03 iv.ix.xiii Pg 65
    See Isa. i. 7, 8; 4.

    So, again, we find a conditional threat of the sword: “If ye shall have been unwilling, and shall not have been obedient, the glaive shall eat you up.”1442

    1442


    Anf-03 v.iv.iv.vi Pg 16
    Isa. i. 4.

    If, however, you would rather refer to God Himself, instead of to Christ, the whole imputation of Jewish ignorance from the first, through an unwillingness to allow that even anciently3171

    3171 Retro.

    the Creator’s word and Spirit—that is to say, His Christ—was despised and not acknowledged by them, you will even in this subterfuge be defeated. For when you do not deny that the Creator’s Son and Spirit and Substance is also His Christ, you must needs allow that those who have not acknowledged the Father have failed likewise to acknowledge the Son through the identity of their natural substance;3172

    3172 Per ejusdem substantiæ conditionem.

    for if in Its fulness It has baffled man’s understanding, much more has a portion of It, especially when partaking of the fulness.3173

    3173


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-03 v.iv.v.xxi Pg 36
    Isa. lvii. i.

    When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

    4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

    no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

    4292


    Anf-01 vi.ii.ix Pg 19
    Jer. ix. 25, 26.

    But thou wilt say, “Yea, verily the people are circumcised for a seal.” But so also is every Syrian and Arab, and all the priests of idols: are these then also within the bond of His covenant?1566

    1566 Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele.

    Yea, the Egyptians also practise circumcision. <index subject1="Abraham" title="142" id="vi.ii.ix-p20.1"/>Learn then, my children, concerning all things richly,1567

    1567 Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.”

    that Abraham, the first who enjoined circumcision, looking forward in spirit to Jesus, practised that rite, having received the mysteries1568


    Anf-01 viii.ii.liii Pg 4
    The following words are found, not in Isaiah, but in Jer. ix. 26.

    the prophet; for he spoke as follows “Israel is uncircumcised in heart, but the Gentiles are uncircumcised in the flesh.” So many things therefore, as these, when they are seen with the eye, are enough to produce conviction and belief in those who embrace the truth, and are not bigoted in their opinions, nor are governed by their passions.


    Anf-02 vi.iii.i.ix Pg 31.1


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(11) - 

    2Ki 17:18-23 Isa 1:4-6 Jer 8:5-10; 9:26 Eze 22:26-31


    PARALLEL VERSE BIBLE

    God Rules.NET