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  • PARALLEL HISTORY BIBLE - Deuteronomy 3:26


    CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Deuteronomy 3:26

    και 2532 υπερειδεν κυριος 2962 εμε 1691 ενεκεν 1752 υμων 5216 και 2532 ουκ 3756 εισηκουσεν μου 3450 και 2532 ειπεν 2036 5627 κυριος 2962 προς 4314 με 3165 ικανουσθω σοι 4671 4674 μη 3361 προσθης ετι 2089 λαλησαι 2980 5658 τον 3588 λογον 3056 τουτον 5126

    Douay Rheims Bible

    And the Lord was angry with me on your account and heard me not, but said to me: It is enough: speak no more to me of this matter.

    King James Bible - Deuteronomy 3:26

    But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.

    World English Bible

    But Yahweh was angry with me for your sakes, and didn't listen to me; and Yahweh said to me, "Let it suffice you; speak no more to me of this matter.

    Early Church Father Links

    Npnf-111 vi.xliv Pg 21, Npnf-111 vii.xvi Pg 51

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    Deuteronomy 3:26

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cxxvi Pg 10
    Deut. xxxi. 2 f.



    Anf-01 v.xviii.ii Pg 6
    Num. xxvii. 16, 17.


    Anf-01 v.xvi.viii Pg 3
    Num. xxvii. 17.


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-03 iv.ix.iii Pg 3
    See Gen. xii.–xv. compared with xvii. and Rom. iv.

    nor yet did he observe the Sabbath. For he had “accepted”1163

    1163


    Anf-02 vi.iii.ii.ii Pg 5.2


    Anf-03 v.iv.v.xlv Pg 21
    The interpretation of Tertullian, however, has the all-important merit (which Bacon and Hooker recognize as cardinal) of flowing from the Scripture without squeezing. (1.) Our Lord sent the message to John as a personal and tender assurance to him. (2.) The story illustrates the decrease of which the Baptist had spoken prophetically (John iii. 30.); and (3.) it sustains the great principle that Christ alone is without sin, this being the one fault recorded of the Baptist, otherwise a singular instance of sinlessness. The B. Virgin’s fault (gently reproved by the Lord, John ii. 4.), seems in like manner introduced on this principle of exhibiting the only sinless One, in His Divine perfections as without spot. So even Joseph and Moses (Psalm cvi. 33., and Gen. xlvii. 20.) are shewn “to be but men.” The policy of Joseph has indeed been extravagantly censured.


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(26) - 

    De 1:37; 31:2; 32:51,52; 34:4 Nu 20:7-12; 27:12-14 Ps 106:32,33


    PARALLEL VERSE BIBLE

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